Attribution theory of poverty and beliefs about charity in Malaysia: an inter-ethnic comparison by Abidullah Khan, Muhammad Hakimi Mohd Shafiai, Ghulam Abbas, Syeda Beena Zaidi, Mehboob Ul Hassan

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Sroor Musa, Fondations pieuses en mouvement. De la transformation du statut de propriété des biens waqfs à Jérusalem (1858-1917), IFPO-IREMAM, Damas-Aix-en-Provence, 2010, 461 p. by Pascale Ghazaleh

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Why Islamic Institutions Function Best in The West by Murat Çizakça

Subjects: “…waqfs…”
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Duvarın Arkasındaki Tarih Şeyh Muhammed Farisi Zaviyesi by Murat Çağlayan

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Model Pengelolaan Tanah Wakaf di Kota Semarang by Yasin Arief S., Tali Tulab

“…Waqf in Indonesia is one of the Islamic institutions related to the welfare of the ummah and has long been institutionalized. …”
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THE HISTORICAL FOOTPRINT OF INDIA-MUSLIMS IN NORTH SUMATRA: History and Management of the Al-Mukhlish Tebingtinggi Mosque by Hasan Asari, Harun Al-Rasyid, Muaz Tanjung, Muhammad Rifqi Irsyad

“…Its historical milestones includes 1) the first waqf in 1920 by Kuti Kaka, 2) change of name to Al-Mukhlis Mosque in 1950, 3) main restoration in 1978, 4) legal waqf status by Religious Court in 1986, and 5) a total renovation in 2014. …”
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The Impact of Islamic Banking on Redistribution of Sustainable Income by Jamiu Adeniyi Yusuf, Rauf Mumini Oladapo, Ayuba Aderole Ismail, Muhammed Azeem Tunde

“…The findings reveal that Islamic banking significantly contributes to wealth redistribution and economic justice through instruments such as zakat, waqf (endowments), and profit-sharing models. The research concludes that Islamic banking is not only a viable alternative to conventional systems but also an essential mechanism for achieving sustainable income redistribution. …”
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Entrepreneurship-based Financing Strategy Towards Pesantren Independence by Yulia Kuraesin Ila Rohima, Mohammad Sabarudin, Rahmat, Sri Wulan, Badrudin

“…The Pesantren Daarut Tauhiid applies a management model focusing on productive waqf, providing broad benefits to the congregation and society. …”
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