Matthew's sitz im Leben and the emphasis on the Torah by F. P. Viljoen

“… The role of the Torah is the subject of a full scale discussion in the first Gospel. …”
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Torah quotations common to Philo of Alexandria and the Acts of the Apostles by G. J. Steyn

“… It is the intention of this contribution to investigate the text form of the LXX Torah quotations that overlap between the works of Philo of Alexandria and the Acts of the Apostles. …”
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“Knowing this is of no benefit, but ignorance of this is harmless” by Shukri Seytumerov

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Tolga Savaş Altınel. İsrailoğulları’nın Kutsal Soyu Kohenler. İstanbul: MilelNihal Yayınları, 2021. XIV+263 s. ISBN: 978-605-06488-5-0 by Yasin Meral

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Paul’s Jewish Prophetic Critique of Jews in Romans by Lionel J. Windsor

“…Paul’s critique is grounded in Jewish intramural prophetic critique and restoration eschatology, over against Torah-wisdom traditions. Consistent with this perspective, Paul’s fundamental criticism of Jews and Israel is their failure to keep the divine Torah. …”
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JEWISH AND MUSLIM COMMUNICATION PATTERNS IN THE QUR'AN by Baeti Rohman, Zainal Riam, Badruddin, Muhammad Amin

“… Judaism and Islam are two religions that were revealed by Allah to humans, both religions are equipped with holy books as a guide for their people, the Torah is the Jewish holy book and the Qur'an is intended as the holy book of Islam, both the Torah and the Qur'an are the same contains the word of Allah SWT. …”
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Comparative Analysis of Adam’s Repentance According to Islam and Judaism Perspectives by Nazmi Qayyum Hamdan, Muhammad Nasrullah Mohamad Azli

“…The Judaism and Islamic conceptions of repentance are nearly identical. The Quran and Torah mention the story of Adam and Eve eating the forbidden tree. …”
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The reception of the Deuteronomic social law in the primitive church of Jerusalem according to the Book of Acts by A. Friedl

“…Since New Testament exegesis has, to a large extent, neglected the role of this book of the Torah in understanding the Primitive Church, this study investigates the reception of Deuteronomy’s social law in Acts 2:42-47, 4:32-35, and 6:1-7, in terms of its theological or ecclesiological importance. …”
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WHERE IS OUR HOME? by B van de Beek

“…This view was deeply rooted in the forgoing Jewish tradition. The Torah begins with human beings who are not at home; they had been driven away from the garden of Eden. …”
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JEREMIAH 8:8: by H L Bosman

“…Does this confront one with a response triggered by the reformation of Josiah (older interpretation) or by an indication of what took place much later during the gradual combination of Torah and Nebi’im as authoritative scripture in Persian and Hellenistic times (recent interpretation)? …”
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The Enigma of the Temple Site and the Word-play ‘Moriah’ by Martin Prudký

“…As part of the foundation narratives shared by the two ‘ecumenical’ communities of post-exilic Judaism, the name helps to etiologically legitimize the place of worship (‘ha-maqom’, the temple) for both the Jerusalemite and Samaritan cultic communities without using real names and locations. The shared Torah text is open to both perspectives of reading and to both identifications that we find in the history of reception.…”
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Tradition of reform as reform of tradition: some considerations on the relation of religion and reform by C. Frevel

“…These three examples are the Josianic reform in 2 Kings 22-23, Ezra’s reading of the Torah in Nehemiah 8, and the renewal of YHWH worship in Samaria in 2 Kings 17. …”
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“The Workshop for the Nation’s Soul” vs. “A Rabbi Factory”—Contrasting the Lithuanian Yeshiva with the Rabbinical Seminary by Asaf Yedidya

“…However, until World War II, they saw the Orthodox rabbinical seminary as an institute suitable to its time and place—Germany, most of whose Jews were liberal—and did not consider it able to produce a Torah scholar worthy of his name. They opposed the establishment of rabbinical seminaries in Eastern Europe and the Land of Israel, and after the war, when the issue of establishing a rabbinical seminary in Jerusalem was raised, they rejected the Orthodox rabbinical seminary outright and no longer recognized its contribution to its time and place—Germany.…”
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Digital 3D reconstructions of synagogues for an innovative approach on Jewish architectural heritage in East Central Europe by Jan Lutteroth, Piotr Kuroczyński, Igor Piotr Bajena

“…The synagogue’s architecture, including significant elements such as the Bima and Torah ark, was modelled using Building Information Modelling (BIM)-compliant software. …”
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Droga jako synonim zbawienia w Koranie. Refleksje lingwistyczno-teologiczne by Marek Micherdziński

“…II, 97; XXVII, 1–2) oraz ﻫُﺪًًى ﻭشِ ﺎﻔء hudan wa-šifāʼun – „a guide and a cure” (S. XLI, 44). In Torah, Gospel Book and Quran „was guidance and light” for those who have Taqwà of Allāh (S. …”
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