An incarnation engaged worship and spirituality by EK Foshaugen

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Worship and spirituality as a praxis-orientated apologetic in a post-modern world (the New Age) - an incarnational engaged approach by EK Foshaugen

“…In this article it is argued that this is best done through the supernatural power of an incarnational, engaged worship and spirituality (of adoration and action). …”
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THE PANDEMIC AND HOMILETICS 101: A REFLECTION by S. Hoezee

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MILITARISM AND FEAR IN A TIME OF PANDEMIC IN THE PHILIPPINES: TOWARDS A THEOLOGY OF TRANSGRESSION by K.C. Meneses

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Cur Deus Homo vs Homo Deus and the Evolution of Humanity: Quo Vadis? by P. Langerman

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The Trinity and an ecclesiology from below by R. Venter

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Astrotheology as a prophetic wormhole that relates spacetime to eschatological transformation by A.C. Pieterse

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BEAUTY LIVED TOWARDS SHALOM: THE CHRISTIAN LIFE AS AESTHETIC-ETHICAL EXISTENCE by A.M. Coates

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Nü Jidu in Matthew 24:27: An exegetical evaluation of Dongfang Shandian in China by Harman Z. Laia, Jimmy Sutrisno

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Cyril of Alexandria's critique of the term Theotokos by Nestorius Constantinople by E. Artemi

“…Jesus Christ was the incarnate Word of God. He was born of the Virgin Mary and conceived by the Holy Spirit. …”
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HERBERT MCCABE’S CHRISTOLOGY by F. Manni

“… Herbert McCabe wrote extensively about the classical topics of Christology, although his writings are scattered in many short texts. As for Incarnation, he holds both Bultmann’s demythologisation and De Lubac’s supernatural. …”
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God's missional people: reflecting God's love in the midst of suffering and affliction by Frans J. van H. Hancke

“…Reflecting on those people, his church, in which he is incarnating himself through his Holy Spirit in an extraordinary and empowering way in order for them to reflect his love on the highways and byways of life – to transform the lives and circumstances of people in order for him to receive glory and honour. …”
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BLUE THEOLOGY AND WATERSHED DISCIPLESHIP IN SOUTH AFRICA

“…Watershed discipleship has the potential to offer a postcolonial interpretation of the great commission as the incarnational yet missional re-inhabiting of the places in which we reside. …”
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Towards an Adequate Anthropology by Andrzej Jastrzębski

“…An adequate anthropology begins by reflecting on our existential situation, which is the splintering of God’s image in us, and ends with the incarnate Word as the model of a perfect personhood. …”
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A critical assessment of John Milbank's Christology by N. Vorster

“…The first section provides a synthetic explication of his Christology by focussing on his notions of participation, paradox, poesis, incarnation, the cross, and ecclesiology. The second section provides a critical assessment. …”
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Participation as “attingere” and Saint Thomas’ commentary on John 6:57 by Johannes von Voorst

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Ora sive labora? by Wojciech Zyzak

“…Since the accents can be optional, the Author claims that within the incarnational spirituality the lay Christians may identify themselves rather with the reverse order of this formula: “labora et ora”. …”
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„INTERNET SYMPHONY No. 1”: RETHINKING THE ORCHESTRA AS A VIRTUAL COMMUNITY by Bianca ŢIPLEA TEMEŞ

“… The article outlines, from a historical and sociological perspective, the evolution of the Symphony Orchestra from its origins (Vingt-quatre violons du roi) to its most recent incarnation as a product of current information technology: the YouTube Symphony Orchestra. …”
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From a grand hotel to an urban symbol: the Astor Hotel in old and new Tianjin by Taoyu Yang

“…This hotel was not only a venue boasting Tianjin’s most expensive accommodations but also a crucial site where politics, technology, economics, social, and cultural changes intersected and developed in its treaty port incarnation. Moreover, the expansion of the Astor Hotel evolved along with the development of Tianjin from a hypercolonial city to a Chinese-run metropolis. …”
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Stosunek religii do nauki. Punkt widzenia prawosławnego by Henryk Paprocki

“…The Earth was treated as a mystical centre of the universe because of the Incarnation of Christ, which did not mean that it was also the real centre of the empirical universe. …”
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