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    Cost-Minimization Analysis for Subcutaneous Daratumumab in the Treatment of Newly Diagnosed Multiple Myeloma in Three Gulf Countries by Anas Hamad, Shereen Elazzazy, Ruba Y. Taha, Hani Osman, Sana Alblooshi, Islam Elkonaissi, Mustaqeem A. Siddiqui, Khalil Al-Farsi, Mohammed Al Lamki, Sali Emara, Gihan H. Elsisi

    Published 2024-07-01
    “…**Conclusion:** The introduction of dara-SC as a front-line treatment for NDMM patients in Qatar (Hamad Medical Corporation), Oman (Sultan Qaboos University Hospital, Royal Hospital-MOH), and the UAE (SSMC and Tawam Hospital) can help save resources and minimize constraints on the healthcare system.…”
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    Écrire au réconfort de Dieu. La patrimonialisation des savoirs administratifs des monarchies marocaine et tunisienne sous le Protectorat by Antoine Perrier

    Published 2018-12-01
    “…Through two case studies (Sultan’s dahirs of appointment and Beys court) based on Arabic sources, this paper shows how Sovereigns and servants reinvented this patrimony and why resistance against colonial order was neither only a question of “modernity” vs. …”
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  15. 855

    Essai sur la communication politique au Maroc by Najib Mouhtadi

    Published 1999-11-01
    “…In traditional Moroccan society vectors of communication were descending, emanating from the Sultan authority, or ascending, from the tribal or fraternal substratum. …”
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    LİVÂYÎ’NİN MANZÛM TEBÂREKE (MÜLK SÛRESİ) TEFSÎRİ / LIVAYI’S POETICAL INTERPRETATION OF “TABARAKA” (SURA MULK) by Ahmet Sevgi

    Published 2014-01-01
    “…<p>Bu makalede 16. yüzyıl şairlerimizden Livâyî’nin, Berlin Königliche Kütüphanesi, Diez A. 8<sup>0</sup>. 192 numarada kayıtlı (baş tarafı noksan) bir eserinde yer alan manzûm “Tebâreke” (Mülk Sûresi) tefsirinin metni verilmektedir. 1543’te tamamlanan ve Kanûnî Sultan Süleyman’a sunulan bu eserde “Yâsin” ve “Amme” sûrelerinin de manzûm tefsiri var. …”
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    nizâmülmülk’ün Eş’arîlErE destekleri vE diğer sünnîlerle ilişkileri by Adem Arıkan

    Published 2011-11-01
    “…Büyük Selçuklu Devleti’ni (1040-1157) kuranlar, Müslüman olurken aynı zamanda Hanefî mezhebini de kabul etmişlerdi. İlk sultan Tuğrul Bey zamanında Eş’arîler aleyhine bazı uygulamalar olmuştu. …”
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