Jesus in the Ṣūfī Interpretations by Selim Çakıroğlu

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KİTAP TANITIMI SUFİ VE DİL by Tülay Düzenli

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Sufi Islam and Anti-Colonial Politics by Ameena Al Rasheed

“…The article will examine issues of rights, representations and history, and shed light on these African Muslim women’s ideas, perspectives and struggles in the diasporic space, and also unpack the interplay of Africanism, Arabism Muslimness/Sufism in the lives of Sudanese women, as related to wider African Islamic Sufi culture as an integral part of the composition of identity. …”
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A Critique on the Book Sufi Interpretations of the Qur'an by Mohammadreza Movahedi

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A Critical Attitude to the Methodology and Analytical Logic of “The Islam of Sufis” by Rohullah Bahrami

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WALEED Ziad, Hidden Caliphate. Sufi Saints beyond the Oxus and Indus by Rachida Chih

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A hora e o lugar das Ordens Sufis na tradição islâmica by Mateus Soares de Azevedo

“…Is it a mystical strand of Islam for a few, or a way open to many? What are the Sufi orders? What are their nature and reason for being? …”
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Revealing Annemarie Schimmel's Interpretation of The Sufi Texts Through Gadamer's Philosophical Hermeneutic Analysis by Muhammad Hisyam Syafii, Ahmad Hermawan, Husain Azhari, Lala Afafa

“…This study presents common problems of Sufi texts’ interpretation by orientalists, with a specific emphasis on the Annemarie Schimmel’s works. …”
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Erken Dönem Sûfî Dilinin Bağlarını Birleştirmek: Ebu Tâlib el-Mekkî’de Havâtır by Hasan Aydemir

“… Erken dönem sûfî dili, farklı çağların muhtelif havza ve tavırlarında oldukça dinamik bir ifade çeşitliliğine sahiptir. …”
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HARMONY AMIDST DIVERSITY: EXPLORING RELIGIOUS PLURALISM IN BENGAL THROUGH THE LENS OF SUFI HERITAGE AND ITS ENVOYS by DR. SAEYD RASHED HASAN CHOWDURY

“…It highlights the contributions of pivotal Sufi figures like Shah Jalal, Shah Paran, and other Sufi orders who played crucial roles in propagating Islam and fostering regional socio-economic development following the 1204 CE conquest by Ikhtiyaruddin Muhammad bin Bakhtiyar Khilji. …”
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STUDY OF SUFI MAQĀMĀT ON THE INDONESIAN TAFSIR WEBSITE: A STUDY OF THE TANWIR.ID AND TAFSIRALQURAN.ID WEBSITES by Dalilun Nafilin

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The sayings and conditions of the dying Sufi, in the mirror of the stories of Tazkīrat al-Awlīyā Attar and Nafaḥāt ul-Uns Jami by Sajedeh Nikkhah, Seyed Hasan Tabatabaei

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Şeyh Ebü’l-Hasan Harakânî’nin Hayatı Hocaları ve Tasavvuf Düşüncesi Bağlamında Sûfî Kimliği by Halil Celep

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Simulation of the Hydrological Components of Dez River Basin by the classification of Land Use Categories Using SUFI-2 Algorithm by Elaheh Asgari, Mohammad Baaghideh, Majid Hosseini, Alireza Entezari, Asghar Kamyar

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Talebesinin Gölgesinde Kalmış Önemli Bir Sûfî Şahsiyet: Ammâr Yâsir Bitlisî ve Bazı Tasavvufî Görüşleri by Ferzende İdiz

“…, Sühreverdiyye, Kübreviyye ve Mevleviyye gibi büyük tarîkat silsilelerinde ismi yer alan önemli sûfî şahsiyetlerden birisidir. Kübreviyye tarîkatının kurucusu olan Necmeddîn-i Kübrâ (ö. 618/1221) gibi önemli bir sûfînin şeyhi olan Ammâr Yâsir hakkında kaynaklarda yeterli bilgi yer almamış ve adeta halifesinin gölgesinde kalmıştır. …”
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Sulla (ri)articolazione della “marocchinità” nel Marocco contemporaneo, tra festivalizzazione del dissenso giovanile e revival sufi by Michela Buonvino

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La construcción de la pertenencia Sufi en el contexto cultural argentino y los hilos de la trama transnacional by Lucía Salinas

Subjects: “…Orden Sufi Naqshbandi Haqqani…”
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Islam Mazhab Cinta ala Kiai Amin Maulana Budi Harjono Al-Jawi, 1990-2021: Pemikiran Tasawuf Seorang Kiai Sufi by Izul Adib, Rabith Jihan Amaruli

“…In practice, Kiai Budi’s thoughts have been implemented through the formation of the Sufi Dance group and the Sedulur Caping Gunung Movement.…”
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Analysis of the Effect of Precipitation Type on Flow Simulation in Talar and Khoramabad Watershed by Mohammad Golshan, Abdollah Pirneia, Payam Ebrahimi, Abazar Esmali Ouri

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De l’occidentalisation du soufisme à la réislamisation du New Age ? Sufi Order International et la globalisation du religieux by Alix Philippon

“…Sufi Order International (SOI) was founded in the West and for a Western clientele at the beginning of the XXth century by Hazrat Inayat Khan, a musician and a disciple of the Indian Sufi Order of the Chishtiyya. …”
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