On Spiritual Subjects by Fatima Seedat

“…To do this, the paper offers a deep reading of Farīd al-Dīn ‘Aṭṭār’s textualization of Rabī’a al-’Adawiyya using the cosmological gender of Sufi thought and reading methods drawn from feminist philosophy. …”
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La Révolte de Bû Ziyân en Algérie, 1849 by Julia Clancy-Smith

“…To what degree did local Sufi shaykhs or leaders act to promote or to dampen the revolutionnary potential of the mahdi ? …”
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استفاده از مدل SWAT در شبیه‌سازی و آنالیز عدم قطعیت هیدرولوژیک حوزه آبخیز کسیلیان by نیلوفر رسول زاده درزی, حسن احمدی, ابوالفضل معینی, بهارک معتمدوزیری

“…همچنین در دوره روزانه طی واسنجی و اعتبار سنجی دقت PARASOL بالاتر از SUFI-2 است، ولی در دوره زمانی ماهانه در واسنجی و اعتبارسنجی دقت SUFI-2 بالاتر است. …”
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Bir Giriş Denemesi: Sülemî’nin Tabaḳāt’ında Zühd Kavramının Kullanımı Tasavvuf Tarihi Dönemlendirmesi Bağlamında Okunabilir mi? by Abdullah Taha Orhan

“…Fakat dönemlendirme açısından bakmamız gereken önemli bir literatür daha vardır ki o da özellikle hicrî dördüncü ve beşinci asır sûfî müelliflerinin kendilerinden önceki birkaç yüzyıllık tarihî birikimi tasavvuf açısından nasıl değerlendirdikleridir. …”
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Somuncu Baba’ya Nispet Edilen Şerh-i Hadîs-i Erbaîn’in Yeni Tespit Edilen Abdülbaki Gölpınarlı Tercümesi by Mustafa Celil Altuntaş

“…Osmanlı’nın çok erken dönemlerinde yaşamış sûfî bir âlime nispet edilen eser Osmanlı’nın son dönemine yetişmiş yine sûfî-meşrep bir tasavvuf tarihi araştırmacısı tarafından tercüme edilmiştir. …”
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Traduzindo a Metáfora da Dança em Rumi by Leandra Elena Yunis

“…Nossa metodologia de análise e tradução utiliza de forma inovadora elementos de linguagem da Dança para explorar aspectos importantes da metáfora da dança na poesia sufi.…”
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RATIONALIZATION OF THE NUSANTARA TAFSIR AND THE MIDDLE EAST: A COMPARATIVE STUDY OF THE INTERPRETATION OF AL-FĀTIHAH BY KH. ZAINI MUN’IM AND AHMAD MUST{AFĀ AL-MARĀGHĪ by Mas'ud Ubaidillah

“…Zaini Mun’im combines the bi al-ra’yi and Sufi approaches, while Al-Marāghī is known for his systematic and rational adabī ijtimā’ī style. …”
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Parameter Uncertainty Analysis for Streamflow Simulation Using SWAT Model in Nashe Watershed, Blue Nile River Basin, Ethiopia by Megersa Kebede Leta, Dessalegn Geleta Ebsa, Motuma Shiferaw Regasa

“…Model calibration, validation, and analysis of parameter uncertainty were conducted for both daily and monthly observed streamflows at the gauging stations through SUFI-2, which is one of the algorithms of the SWAT-Calibration and Uncertainty Program (SWAT_CUP). …”
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Dhikr e sofferenza. Soggettività e pratiche di cura tra le donne curde by Veronica Buffon

“…This article delves into the relation between the Sufi practice of dhikr ("remembrance of God") and the memories of suffering that Kurdish women embody in their everyday lives in a village in northern Kurdistan. …”
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Rükneddin es-Semerkandî’nin (ö. 701/1301) Risâle fî ḥaḳîḳati’l-ʿâlemi’l-kebîr ve’s-ṣağîr Adlı Eseri: İnceleme ve Tahkîk by Mustafa Vacid Ağaoğlu

“…Semerkandî'nin eserlerinde de görüldüğü gibi o, sûfî kelâmcılardan veya kelâmcı sûfîlerinden biridir. …”
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Türkiye Selçuklularında Vâizler ve Vaaz Geleneği Hakkında Bazı Değerlendirmeler XIII-XIV. Yüzyıllar by Rauf Kahraman Ürkmez

“…Tasavvufî düşüncelerin yayılması ve toplumu etkilemesini sağlayan mecralardan biri de sûfî şeyhlerinin muhtelif mekânlarda gerçekleştirdikleri vaazlardır. …”
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The New Turn to Mecca by Michael Laffan

“…This shift came in tandem with the rising popularity of certain Sufi brotherhoods headquartered at Mecca, most particularly the Naqshbandiyya, which readily adopted print for the dissemination of their litanies and manuals. …”
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A Critical Review on the Book “Sufism and Politics in Prose Texts until the End of the 4th Century )AH(“ by Peiman Abolbashari

“…The chapters of the book are based on fragile, non-historical theories and on the transcendental concept of unity and plurality and its effect on the establishment of Sufi multifaceted relations with politics. The choice of a weak hypothesis along with a lack of method has made the author lose track of the historical background and context and has caused the time and place to be lost in the text. …”
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KLASİK TÜRK ŞİİRİNİN DEJENERE TİPLERİNDEN VÂİZ / THE PREACHER AS A DEGENERATED TYPE IN CLASSICAL TURKISH POETRY by Necip Fazıl DURU

“…Vaiz, bu ve başka sebeplerle Klasik Türk şiirinde sûfî, hâce, zahitle birlikte olumsuz tipler arasında anılmıştır. …”
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Le mahdi oublié de l'Inde britannique : Sayyid Ahmad Barelwî (1786-1831), ses disciples, ses adversaires by Marc Gaborieau

“…Leaving aside Indian and Pakistani nationalist interpretations, this paper reinstates the millenarian dimension of the career of Sayyid Ahmad Barelwî (1786-1831). This Naqshbandi Sufi, who was successively a soldier and a religious reformer, launched ajihâdin 1826 against the Sikhs and the British presence in India : he mysteriously disappeared in a battle, and his disciples awaited his reappearance as a mahdi for more than half of a century. …”
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Significance of Urinary Proteome Pattern in Renal Allograft Recipients by Sufi M. Suhail

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A Critique on the Book “the Dictionary of Sufism and Mysticism” by Mohammad Reza Movahedi

“…It was necessary to provide a relatively comprehensive definition of the idiomatic meaning of the words; for example, in this dictionary, the word "water" or "dream" is considered a mystical term, although the author in the entry "water" in eight lines only says the same thing: water alone does not have a Sufi and mystical meaning. The choice of entries has an unfavorable preference for terms or concepts. …”
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A Critique of the Book Islamic Movement at North Caucasus by Seyedeh Motahare Hoseyni, Fatemeh Eidi, Razieh Mousavyfar

“…Anna Zelkina in her book,  entitled “Islamic Movement at North  Caucasus”, the original name of which is “In Quest for God and Freedom: The Sufi Response to the Russian Advance in the North Caucasus”, printed in London, discusses the relation between ideas and reality, especially how a religion can challenge values, social system, and cultural laws of a society. …”
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Pouvoir politique et pouvoir religieux. L’exploitation de la Sanusiyya au sein de la Libye indépendante (1951-1958) by Carlotta Marchi

“…The United Kingdom of Libya, established on 24 December 1951 under the crown of Idris al-Sanusi, found its legitimacy in Islam according to the way of the Sanusiyya, a religious Sufi brotherhood founded near Mecca in 1837, which had its centre of religious expansion in the Cyrenaic hinterland, and which became, during the 20th century, one of the symbols of the resistance to colonialism. …”
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Copistes et lecteurs du Dalā’il al-khayrāt dans le Maroc prémoderne (xviiie-xixe siècles) by Hiba Abid

“…This Moroccan mystic, founder of the Jazūlite Sufi order played a crucial role in the religious life of Morocco by placing the prayer on the Prophet at the heart of Muslim spirituality. …”
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