Hall of the Oneg Shabbat and Gemilut Hasadim Society by Putnik-Prica Vladana, Dautović Vuk

“…The construction of the buildings of the Union of Jewish Municipalities and the Oneg Shabbat and Gemilut Hasadim charitable society in 1923 marked the beginning of the construction of the key landmarks of Jewish religious, cultural and political life in the capital of the newly formed Kingdom of Serbs, Croats and Slovenes. The construction of the Sukkat Shalom Ashkenazi synagogue was also completed in this period, with the Memorial to Jewish soldiers who died in the Balkans and the First World War at the Jewish Sephardic cemetery in Belgrade and the construction of the monumental hall of the Jewish Church-School Community having also been completed by the end of the 1920s. …”
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A tale to be chanted and told: James W. Wiles' Villa Cambridge on Senjak by Tutić Ognjen

“…In the interwar period, Wiles stood out for his activities in the Kingdom of Serbs, Croats and Slovenes, as the first translator of Petar Petrović Njegoš's Gorski Vijenac (The Mountain Wreath) into English. …”
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The Beginning of Liturgical Formation in Romania: The First Liturgical Manual in the Romanian Language by Dumitru A. Vanca

“…Situated at the intersection of cultural and religious currents, Romanian spirituality has often interacted with that of the Ruthenian Slavs, Serbs or Bulgarians, Greeks, Hungarians, Catholics, Lutherans, and Calvinists. …”
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Unraveling Incongruence: The EU Proposal in the Belgrade-Pristina Dialogue by A. Semenov, I. Baščarević

“…Notably, the withdrawal of Kosovo Serbs from political, judicial, and law enforcement institutions, compounded by the destabilizing effects of the Ukraine conflict, has intensified the crisis. …”
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Metamorphoses of memory of the the Russian-Serbian Brotherhood of War in Modern Serbia by A. Yu. Timofeev

“…There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. …”
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