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    Robertson Davies’s Cultural Consciousness by Sabine Jackson

    Published 2005-06-01
    “…On l’a dépeint comme un aristocrate. Ses romans appellent l’adjectif « conservateur », et si on l’a parfois qualifié d’ « homme de lettres », ce n’était pas tant pour décrire sa versatilité que pour le taxer de rétrograde. …”
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    Historiography in Vilnius University from 1803 to 1832: between education and romanticizm by Mečislovas Jučas

    Published 1997-12-01
    “…Lelevel divided universal history into the following epochs: Ancient Orient, Roman and Greek, and the Middle Ages (VI-XV). He stressed Christianization and feudalization (of different Western and Eastern models), and, in the New Ages (XVI-XIX century), absolutism and revolutions. …”
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    Z. Ivinskis: the first objective researcher of St. Casimir's life by Jonas Boruta

    Published 1997-12-01
    “…Casimir was not only a strong-willed ascetic but also an educated and gifted young man of the Renaissance period who actively took part in the country's government and politics; he was a prince who on certain questions of political life had his views which not always concurred with the political line of the Roman pontiffs. Z. Ivinskis was the first to establish the fact that Pope Leo X had not written the bull that canonized Prince Casimir, and that in 1602 Clement VIII merely legalized his cult as saint. …”
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    A 7,000 years trajectory of socio-ecosystems in the montane belt of the northern French Alps by Andréa Julien, Andréa Julien, Erwan Messager, Elise Doyen, David Etienne, Laurent Marquer, Charline Giguet-Covex

    Published 2025-01-01
    “…The second regime is recorded from the very end of the Neolithic until the High Roman Empire. It corresponds to a relatively stationary system, characterized by the progressive development of pastoral activities leading to low impacts on the landscape. …”
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    The emergence of an independent Polish state and the problem of national minorities by G. G. Dedurin

    Published 2023-07-01
    “…They were reflected in the relevant provisions of the first Constitution of independent Poland (March 1921), which was a kind of compromise between the views of the Polish right-wing led by Roman Dmowski, who advocated the absolute dominance of ethnic Poles' interests, and the leaders of Polish socialist parties (T. …”
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