About the Semantics of Infinitive in Modern Romanian Language by A. A. Kabanova

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The Beginning of Liturgical Formation in Romania: The First Liturgical Manual in the Romanian Language by Dumitru A. Vanca

“…This study investigates, from a liturgical and doctrinal perspective, the first manual of liturgical training, published in the Romanian language at Iași (1697) translated by Jeremiah Cacavelas: Holy Teaching about the Holy and Divine Liturgy. …”
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Influenţe ale literaturii patristice în a doua Predoslovie a „Psaltirii” de la Alba Iulia (1651) by Florentina Nicolae

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THE INGENUITY OF THE TONAL PLAN OF THE DEVELOPMENT SECTIONS OF THE SONATA FORMS OF PIANO SONATAS BY W. A. MOZART by Gabriela COCA

“…I opened the Explanatory Dictionary of the Romanian Language to look for ingenuity in order to fins out the explanation for myself. …”
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Genealogia omiliei la Paşti a Sfântului Ioan Gură de Aur în literatura română veche. Istorie, paternitate, autenticitate by Ana G. Bobu

“…For the Preaches of the Resurrection we identified, established and presented the monographic details of the Preaches in PG L and PG PG LII translated and published in the early modern era of Romanian language and materialized by graphic representation of the emblems. …”
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An Acoustic Study of Romanian Stressed Vowels with Special Reference to Mid Central [ɨ] and [ə] by Daniel Recasens, Fernando Sánchez-Miret

“…This behaviour may be attributed to the existence of two central vowels, while suggesting that [ə] has a well-defined articulatory target in the Romanian language.…”
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Liviu Rebreanu by Ion Simuț

“…He is 23 years old when he publishes his first short stories in Romanian language (Codrea and Ofilire, published at Sibiu, in 1908). …”
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Modelul slavon versus modelul latin în textele biblice româneşti by Eugen Pavel

“…The complete editions of Holy Scripture into the Romanian language, among which were included the 1688 Bible from Bucharest and the 1795 Bible from Blaj, were largely derived from the Greek model, more specifically, from the Septuagint, while the Slavonic and Latin sources were relegated to the background, without being totally ignored. …”
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