Young Women’s Political Participation and Gender Depoliticization in Nigeria by Adeola Aderayo Adebajo, Owolola Oluwakemi Yusirat, Adebajo Olatomiwa Abraham, Adebajo Adesola Seun

“…Culture, political acrimony, stigmatisation, religion, lack of finance,  political violence, etc., constitute barriers to young women representation in politics.  …”
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The Influence of Abrahamic Faiths in the Religious Pluralism Agenda in Malaysia by Rahim Kamarul Zaman, Mujahid Mohammad Fadzil, Hamid Fahmy Zarkasyi

“…Religious pluralism stems from this concept, asserting that every religion holds truth even if it contradicts the other. …”
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Domownik Workbook. A Resource for Shaping Children’s Cultural Identity in Grades I–III by Kinga Lisowska

“…It combines the cultural identity conferred in the family with the identity naturally conveyed through religion. This paper presents a qualitative analysis of the secondary source in the form of the workbook Domownik – a supplement for the family, which accompanies the school catechesis textbooks of the Catholic Church in the first educational stage. …”
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“Le Tétraque se perdait dans un rêve”: Concordance between Flaubert’s Hérodias and Hérodiade by Milliet, Grémont and Massenet by Clair Rowden

“…However, if the two works are viewed through the wider lens of two contextual issues – social and moral debate about the place of religion in Republican society, and the positivist theology of Ernest Renan’s La Vie de Jésus – the links between Massenet’s opera and Flaubert’s tale come into much clearer focus. …”
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The perceptions of morality of secondary school learners: a cross-cultural study by J. Coetzee, D. A. Louw, J. C. Jooste

“…More specifically, the possible role that gender, culture, lifestyle, religion and sexual practices in these perceptions of morality may play will be investigated. …”
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ANTHROPOCENTRIC INTENTION OF HESYCHAST AND SUFISTIC PRACTICES OF FREEDOM PERSONAL DEVELOPMENT by Yurii Y. Semchuk

“…With a view to the reconstruction of a holistic world view of the desert in their deification of personal freedom, the author uses methodology of humanitarian analysis (analysis and synthesis, comparison, abstraction, generalization), and the phenomenological method – the study specifics of the mystical way of knowing reality and comparative method − the study and comparison of different types of mystical-religious movements in the synthesis of the history of philosophy, philosophy of religion, psychology, phenomenology and the history of religion. …”
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Perceptions of ethical decision-making climate among clinicians working in European and US ICUs: differences between religious and non-religious healthcare professionals by Hanne Irene Jensen, Hans-Henrik Bülow, Lucas Dierickx, Stijn Vansteelandt, Rosanna Vaschetto, Gábor Élö, Ruth Piers, Dominique D. Benoit

“…Little is known about religion’s influence on ethical decision-making climates. …”
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Factors associated with disapproval of female genital mutilation among schoolgirls in the Borena and Jimma zones of Ethiopia by Henok Mulatu Teferi, Gizachew Balew Jembere, Siyoum Enqubahiri, Teferi Kebede Nurgi, Amina Kanpise Arero, Biruk Bogale Wolde, Wondimu Chifra Tolera, Addisalem Titiyos, Pontea Afzalirad, Kathryn A O’ Connell, Danielle Garfinkel

“…Individuals from Borena [AOR = 1.76;95% CI: 1.03,2.98] and Christian religion followers compared to Muslims [AOR = 2.12; 95% CI: 1.07, 4.20] had higher odds of expressing attitudes against FGM/C. …”
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Islamic religiosity and its impact on Muslim men's share of housework and childcare time in Malaysia: A proxy investigation by Harn Shian Boo

“…Malaysia is well-known as an Islamic country, with about two-thirds of the people believing in the Islamic religion and identifying themselves as Muslims. The Islamic religion significantly shapes the gendered expectations for Muslim men and women in the household, but it's unclear how religiosity influences Muslim men's share of housework and childcare time in Malaysia. …”
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Fundamentos filosóficos para una pedagogía de la cultura by Gustavo Adolfo Esparza Urzúa

“…En general, son tres los resultados a mostrar: primero, que esta recuperación de la visión natorpiana permite a Cassirer sostener que toda actividad cultural (el lenguaje, la mitología, el arte, la ciencia, etc.) tiene como fundamento las actividades psicológicas del sujeto, lo que implica que toda formación simbólica es, tanto un producto intelectual del individuo como una actividad cultural; segundo, que para el desarrollo de una psicología crítica, de acuerdo con al plan general de Natorp, es necesaria una teoría de la formación que explique cómo el entorno cultural conforma las actividades intelectuales del sujeto, tesis general asumida por Cassirer para el desarrollo de su teoría del símbolo; finalmente, que los agentes formativos culturales considerados por Natorp para la formación del individuo (Estado, arte y religión, principalmente) constituyen las bases teóricas de la cultura, en las que posteriormente el alumno desarrollará su teoría del lenguaje, mito/religión, arte y ciencia como formaciones culturales. …”
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HUMAN IMAGE IN CLASSICAL ISLAM AND SUFISM: PHILOSOPHICAL ANALYSIS by M. V. Nesprava

“…The study aims to obtaine data about the human image in Islam through thought of the respective visions of both the classical directions of the Muslim religion and the attitudes of Islamic mysticism (Sufism). …”
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Religious Fatwā and Human Security: Managing Public Health through the Lens of Islamic Jurisprudence in Indonesia and Saudi Arabia by Khairul Hamim, Lalu Supriadi Bin Mujib, Ahmad Muhasim

“…This study examines the authorisation of religion in handling COVID-19 through religious fatwā issued by the Indonesian Ulema Council, popularly known as the Majelis Ulama’ Indonesia (MUI), and the Council of Senior Scholars of Saudi Arabia (CSS). …”
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La demarcazione religiosa del territorio nel Bhutan by Pietro Scarduelli

“…This paper deals with the symbolic organization of space in the traditional Bhutanese society on the background of the Buddhist religion. The author argues that there are different semantic networks whose ‘knots’ are monasteries, temples, stupa (mound-like structures containing Buddhist relics) and holy places. …”
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Political Processes in Mongolia and the Current Mongolian-Chinese Relationss by G. T. Dambiev

“…Among these factors possible to note the balance of political powers, media influence, NGOs, economic and religion aspects. The final part is noted the key conclusions.…”
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Serbs in the Petrinja district - historiographical and ethnographic overview (part II) by Škiljan Filip

“…In particular, it deals with the Orthodox religion and the narrator’s memories of everyday life during socialism, the last war (1991-1995) and the nowadays. …”
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The spirit that moves. A new society and its first publication by Pieter G. R. de Villiers

“… From text: As will become evident in this journal (cf. contributions of Kees Waaijman and Celia Kourie), the academic study of spirituality at institutions of advanced learning, is a major new development in the field of theology and religion, although writings about and the practice of spirituality are part of the oldest traditions in the history of Christianity. …”
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KİŞİSEL KİMLİK VE ÖLÜM SONRASI HAYAT by Muhsin Akbaş

“…One of the traditional problems of the Western philosophy of religion is human destiny after death. In this context this article deals with the question of survival after death in connection with the philosophical problem of personal identity. …”
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Wiedza i poglądy nauczycieli religii na tematy związane z ochroną i kształtowaniem środowiska naturalnego by Jacek W. Czartoszewski

“…The article contains an analysis of the investigation about the knowledge and ideas of religion teachers as regards the protection and the shaping of the natural environment and presents the primary problems of the questionnaire, this was carried out in the Diocese of Lomza with a group of 260 people.…”
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Fondling Breasts and Playing Guitar. Textual and Contextual Expressions of a Sociomusical Conflict in Accra by Tobias Robert Klein

“…Its violation by charismatic churches sparked off a fierce debate on the freedom of worship, in which traditional religion quarrels with Africanised congregations, for whom electric guitars, dances and tongue-speaking form part and parcel of their services. …”
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