Raymond Williams by Richard Wyatt

“… This paper highlights the continued relevance of the working-class academic Raymond Williams (31 August 1921 – 26 January 1988) to today’s students and academics. …”
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Raymond Williams'ın Televizyon Teorisi by Rıdvan Şentürk

“…İşte bu yüzden, Raymond Williams gibi teorisyenler, televizyonun gösterim ve anlatım tekniği kadar program içeriklerinin de toplumsal algıya yönelik şuur-dışı etkilerinin olabileceğini ve değerleri dönüştürebileceğini düşünmektedirler.…”
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« Culture » dans l’œuvre de Raymond Williams by Edward Lee-Six

“…Raymond Williams writes about culture throughout his critical œuvre. …”
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Andrew Milner, ed., Tenses of Imagination: Raymond Williams on Science Fiction, Utopia and Dystopia. by Antonis Balasopoulos

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Entre common et commons : penser / dire / imaginer la communauté avec / après Raymond Williams by Catherine Bernard

“…The categories of the “common” and of “community” feature among the terms listed in Raymond Williams’ 1976 essay Keywords; and although the category of the “commons” is not strictly synonymous with Williams’ keywords of “common” and “community” as he defined and revisited them throughout his career, it is enlightening to fathom how Williams’ concepts enter in a dialogue with recent explorations of the notions of “community” and of the “commons”. …”
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Literary Theory after Populism by James A. Smith

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« Les Arcadies de Sir Philip Sidney et de Tom Stoppard » by Anne-Valérie Dulac

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« Du ras des pâquerettes textuelles... à la lutte des classes » : entretien avec Jean-Jacques Lecercle autour de Raymond Williams, du matérialisme culturel et des cultural studies by Jean-Jacques Lecercle

“…This interview focuses on Jean-Jacques Lecercle’s decisive encounter with Raymond Williams’s work. It looks at Williams’s biography, explores the major approaches and concepts he developed (linguistic and textual analysis, “dominant / residual / emergent”, structure of feeling, etc.), and highlights their crucial contribution to the Marxist philosophy of language, to literary analysis (from Jane Austen to contemporary postcolonial literature), and to the field of literary studies at large. …”
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‘With Mike Hunt I Have Travelled Over the Town:’ the Norms of ‘Deviance’ in Sub-respectable Nineteenth-Century Song by C. M. Jackson-Houlston

“…Raymond Williams’s model of competing dominant, emergent and residual ideologies implies a linear progress from one to the other. …”
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‘From Cultural Studies to Cultural Science.’ by Hartley John

“…This paper, first presented at a symposium on the ‘past, present and future of cultural studies,’ traces disciplinary changes in the study of culture from the perspective of ‘cultural science,’ a term that was used by some of the earliest practitioners of cultural studies, including Raymond Williams. The paper goes on to describe some problems with cultural studies as it has become institutionalised. …”
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Espaço urbano e poesia no Distrito Federal by Evellyn Caroliny de Jesus

“…Assim, mobiliza o arcabouço conceitual  de Raymond Williams, em diálogo com debates da Sociologia Urbana.  …”
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The Voice of the Mountains. Radio and Anthropology de Alan O’Connor by Alexander Amézquita Ochoa

“… Apartándose de los estudios sobre comunicación masiva –y sus efectos “perversos”–, O’Connor busca, con una perspectiva analítica heredada de los estudios culturales, especialmente del trabajo de Raymond Williams, rescatar experiencias de comunicación popular y comunitaria desde el punto de vista de sus actores, prácticas y productos. …”
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Televizyon ve Magazin Kültürü by Rıdvan Şentürk

“…Marshall McLuhan, John Fiske, John Hartley, Stuart Hall, John Ellis, Raymond Williams gibi televizyonu kendine özgü bir medyum olarak araştıran teorisyenler çeşitli ve birbirinden farklı yaklaşımlarda bulundular. …”
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O trágico em “Natal na barca”, de Lygia Fagundes Telles, e “Noite de Natal”, de Maria Judite de Carvalho by Midiã Ellen White de Aquino

“…Para las reflexiones sobre las configuraciones de la tragedia en la modernidad, se utiliza como apoyo teórico las ideias de Terry Eagleton (2013) y Raymond Williams (2002).…”
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De la science‑fiction à la science‑fictionnalisation : la prise de la SF sur le monde réel by Simon O’Sullivan

“…It begins with a commentary on Fredric Jameson and Raymond Williams, and their writings on utopia and sf, and then proceeds to Quentin Meillassoux’s concept of an ‘extro‑science fiction’ – or fictions about worlds in which science is impossible – before proposing that formal experimentation (and especially the illogical sequencing of sentences and use of atypical syntax) serves to present these other space‑times. …”
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Sur le problème de la méthode dans les cultural studies et ce que nous apprend leur différend fondateur by Thierry Labica

“…Bringing to light the “founding discord” between (the) Raymond Williams (of the early works) and Marxist historian E.P. …”
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Vestir la democracia by Verónica Joly

“…Aquí nos proponemos abordar el fenómeno de emergencia de este campo disciplinar desde la perspectiva de los estudios culturales, principalmente, la teoría de los campos de Pierre Bourdieu y el análisis cultural de Raymond Williams. El trabajo indaga en el discurso de los principales actores vinculados al inicio del DIYT: expertos convocados a la FADU para la creación de la carrera, autoridades universitarias que instituyeron el Diseño en la UBA, artistas y diseñadores de los años 80 relacionados con la primera cátedra de Diseño de Indumentaria y agentes de difusión del fenómeno en la época. …”
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Hegemonia na era da pós-verdade: extremismo de direita e ilusão de desintermediação by Fábio Palácio de Azevedo

“…Revisitamos elaborações de Antonio Gramsci e Raymond Williams, definindo a hegemonia como um sistema de significações experimentado no cotidiano, o qual conforma um “senso de realidade” para as pessoas. …”
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O Sport Club do Pará: esporte e civilidade em Belém (1896-1918) by Aline Brasiliense dos Santos Brito, Renan Furtado

“…A metodologia empregada será documental-bibliográfica, com a abordagem historiográfica de fontes e sua interpretação à luz da história cultural de Chartier (2002) e Raymond Williams (1980). Conforme Chartier (2002), o estudo das representações que percorrem os grupos específicos ou instituições pode nos fornecer uma via relevante para compreender determinadas realidades sociais. …”
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