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البیلوبیجیا الأنثروبودیرمیکیة أو تجلید الکتب باستخدام جلود البشر : دراسة تاریخیة
Published 2018-07-01“…Despite theallegations surrounding binding of books with human skins generally, and someof them correctly proved, but others have not yet proved, just like a copy of the“Holy Quran” with the skin of an Arab sheikh named Bashir bin Salem al-Harthythat had been found in the Cleveland Public Library, U.S.A. …”
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H.A.R. Gibb ve Onun Arap Dili ve Kur’an Bağlamında İslâm Algısı
Published 2018-08-01“…This harmony gives rise to their concretion of the abstract,sustenance of Islam as societal phenomenon.Keywords: Hamilton, Alexander, Gibb, Arabic Language, Qur’an, Islam.…”
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Aktivitas muhadharah dalam pengembangan soft skill siswa di madrasah tsanawiyah mamiyai al-ittihadiyah bromo Medan
Published 2024-08-01“…Hasil penelitian menunjukkan bahwa aktivitas muhadharah di MTs Mamiyai Al-Ittihadiyah Bromo Medan terdiri dari beberapa tahap, yaitu protokol/MC, tahfidz Qur’an, pidato dalam bahasa Indonesia, Inggris, dan Arab, pengarahan dari kepala madrasah atau guru, dan penutup dengan doa. …”
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The Empowerment of High-Impact Educational Practice Construct Based on Kelantan Rabbani Education Policy
Published 2024-11-01Get full text
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الإمام عفيف الدين عثمان الناشري الزبيدي وكتابه: نفائس الهمزة في وقف هشام وحمزة .
Published 2021-03-01Get full text
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الرواة الصالحون والمغفلون وأثر مروياتهم الضعيفة والموضوعة على الأمة
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Muslim Bank as a Historical Category: Creating Credit Institutions for Muslims In the First Half of the 20 <sup>th</sup> Century
Published 2020-11-01“…The article emphasizes that Muslim banks in their activities relied on the theological and legal conclusions (fatwas) of Islamic scholars who considered such activities legitimate and not falling under the Quranic concept of usury.The author adheres to the point of view that the creation of an independent state or nationalterritorial / national-cultural autonomy of Muslims was a natural result of the struggle of the Muslim bourgeoisie with competitors for the markets for goods and services in a number of countries and regions, considering both Muslim and Islamic banks only as a certain stage in the development of banking in a number of countries in Asia, Africa and Europe.The article disputes the idea that both Islamic banks and the Islamic economic model as a whole are monolithic structures that cannot be modified. …”
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Occurrences and characteristics of forced marriages among girls married before the age of 16 in a Northern Nigerian State
Published 2024-04-01“…Moreover, a considerable portion of respondents with no formal education (28.6%) and those who attended Qur’anic schools (25.5%) were compelled into marriage. …”
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Probing the Relationships Between Mandaeans (the Followers of John the Baptist), Early Christians, and Manichaeans
Published 2024-12-01“…Mandaean culture and the Mandaic Aramaic language was of high report in the so-called Patristic period covered by this Special Issue, even in the Arabian Peninsula up until the rise of Islam (634 CE onward), and Mandaeans were honored as a third “People of the Book”—the Sabians (<i>Ṣābeʾun; or ṣobba</i> in modern Iraqi Arabic)—in the Qur’an (2:62; 5:69; 22:17); in the Muslim world, many Mandaic speakers switched language to colloquial Iraqi Arabic and (Arabicized) Persian. …”
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Joint Property Inheritance Distribution Practiced by Community of Bandar Lampung
Published 2022-01-01“…Ketentuan pasal ini bila ditelusuri tampaknya sedikit kontradiksi dengan hukum waris Islam dalam al Qur’an, dimana dalam ketentuan hukum waris Islam seorang suami ataupun istri tidak dapat langsung dipastikan mendapat bagian separo dari harta peninggalan, akan tetapi seorang suami atau istri bisa mendapatkan bagaian separo dari harta peninggalan kalau suami atau istri tersebut tidak memiliki anak. …”
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Hermeneutika Emillio Betti dan Aplikasinya dalam Menafsirkan Sistem Kewarisan 2:1 pada Surat an-Nisa Ayat 11
Published 2018-11-01“…Salah satu ciri khas sistem kewarisan dalam hukum islam yang membedakan dengan sistem kewarisan lainya adalah ada perbedaan pembagian antara bagian laki-laki dan bagian perempuan, sebagaimana disebutkan dalam al-Quran dalam surat an-nisa ayat 11 yaitu bagian laki-laki adalah sama dengan dua bagian perempuan, aturan ini seakan sudah dibakukan dalam kajian berbagai fikih di berbagai madzhab yang mu’tabaroh. …”
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