المصاحف المخطوطة بمدينة تريم by محمد برك خميس عبد

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ال مقاصد الإيمانية في جزء قد سمع من خلال : (أيسر التفاسير لكلام العلي القدير)لأبي بكر الجزائري by عبد الله عثمان المنصوري

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القراءات الواردة في سورة الفاتحة جمعًا وتوجيهًا وتحليلًا by فایز محمد الغرازي

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وحدة النسق في سورة المجادلة.. دراسة تطبيقية by عبدالحق غانم سيف سالم

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Characters in hypno teaching and neuroscience: an overview by Achmad Setya Roswendi, Ahmad Khoiri, Denok Sunarsi

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العلامة محمد باكثير وكتابه كفاية الواعي بشرح منظومة السجاعي by شيخ عبدالرحمن باحميد, صادق يسلم العي

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The Importance Of Literary Works An As Alternative To Spiritul Therapy In The Formation Of Soft Skills by Rosnani Ripin, Amrina Rasyada Kamaruzaman

“…As a result, creative works with Islamic elements have become a necessity and are highly relevant to the primary reading material other than the Quran. Additionally, schools can use it as a literary component (Komsas).…”
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WORKING WIVES, RESOLVING DYSFUNCTIONAL HOUSEHOLD HARMONY: A STUDY ON STRUCTURAL-FUNCTIONAL THEORY AND ISLAMIC LAW PERSPECTIVE by Desi Anggraeni, M. Ali Mubarok

“…This article examines the phenomenon of working wives in Temanggung Regency from the perspective of Islamic law and Talcott Parson's structural-functionalism theory. In the Qur'an, the husband's responsibility is to complete the family's needs according to his portion of the duties because men have physical advantages over women. …”
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Inclusive, Exclusive, Didactic: Typologies of Islamic Thought on Apostasy in Muhammadiyah by Sholihul Huda, Zuly Qodir, Nafik Muthohirin, Warsidi Warsidi

“…Responses vary, with the inclusive view treating apostasy as a private matter between the individual and God, a basic human right with no legal consequences, supported by the Qur'an and the 1945 Constitution. The exclusive view, however, sees apostasy as a public offense, where freedom of choice is conditional and legal repercussions are necessary. …”
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DIGITAL NATIVE CHARACTER IN SOCIAL MEDIA INTERPRETATION: A STUDY ON INSTAGRAM ACCOUNTS, @QURANREVIEW by Izzuthoriqul Haq, Muhammad Labib Syauqi

“…It is a case study of the Instagram account @qur'anreview. Amid the trend of Quran interpretation on social media, this @qur'anreview account has attracted the attention of netizens through its religious content presentation in the form of interpretation as its language style, diction, and nuances meet the millennial generation. …”
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‘Prophet Ibrahim’s faith and interfaith dialogue: a philosophical inquiry into religious epistemology’. by Md. Delwar Husen

“…The narrative of the Prophet Ibrahim’s (A.S.) spiritual quest in search of his Lord within the Qur’an sows the seeds of a philosophical investigation. …”
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Implementation of the hidden curriculum in the formation of the religious character of students by Ulfa Fitria, Nur Khalimah

“…The hidden curriculum implemented includes congregational prayers, madrasah diniyah, istighosah, study sessions of the Ihya’ Ulumiddin book, Quran learning using the Yanbu’a method, monthly Ahad Legi gatherings, and weekly ro’an activities every Friday. …”
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أحاديث رد السلام في الصلاة بالإشارة by خالد عبد الله محمد السلامي

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الوحدة الموضوعية في سورة فصلت دراسة تحليلية by محمد حزام الخياطي

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منهجية الإقراء في اليمن by علي بن علي حسين غزوان

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جوانب من عناية الإمام الملحاني بالدرة المضية by عبده بن حسن بن محمد الفقيه

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أسئلة الرحمن في القرآن by حسن عبد الجليل العبادلة

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Connecting Phrases in Arabic Language: Introductive Study by Hisyamuddin Mohd Yusof, Nurul Fatihah Hanafi

“…The study is based on descriptive methodology and focuses on the concept of connecting phrases, their particular structures, their roles in Arabic writing and some samples that have been used in al-Quran al-Karim, the study also wants to elaborate more on the importance of the Arabic Language especially in giving accurate and specific meaning for the texts and also to show some results about this study, and the most important of that result is its role in connecting between issues in the text.…”
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Flourishing of Occidentalism in Iran After Cultural Revolution by Shalaleh ZABARDAST

“…Western Christianity adjusted to modernity to justify the developments while Islam accepted it only to the extent of its capacity to authenticate the realities stated by the Qur’an. Orientalism, Occidentalism, and Islamism play impressive role in a variety of contexts today. …”
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From Saudi to Social Media: Arabization of Islam Via Salafi Instagram Accounts in Indonesia by Mirza Nursyabani

“…It is argued that social media, particularly Instagram, serves as a modern platform for Salafists to propagate Islamic teachings based on the Qur’an and Sunnah. Through consistent content creation, they have garnered hundreds of thousands to a million followers, indicating their value in the Muslim community in Indonesia. …”
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