Migrer et réveiller les Églises : Diversification des cultes chrétiens en Tunisie by Katia Boissevain

“…After describing the circumstances of the installation of Africans in Tunisia and their sociological diversity, the article describes the revival of Catholic and Protestant churches across the country, mainly due to the involvement of African students. …”
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What <i>Does</i> Matter?: Idols and Icons in the Nenets Tundra by Laur Vallikivi

“…I shall suggest that this encounter takes place in a gap, in which the Nenets and Protestant have different understandings of language and materiality. …”
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« Coded Voices Speaking from the Walls » : les fresques murales de Belfast dans la prose nord-irlandaise by Stephanie Schwerter

“…Due to the residential segregation of the two ethno-religious communities, the city’s topography is shaped by countless boundaries and borders separating Catholic and Protestant areas from each other. The limits between the different territories are indicated by various boundary markers such as peace lines and murals. …”
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Les pôles, territoires de l’imaginaire où science et fiction s’entremêlent by Frédérique Rémy

“…The earth’s poles nourished the imagination for a long time. For the protestant utopians of the end of the XVIIth century as for the novelists of the XIXth century, the pole is a magic, enchanting place where the weather is fine. …”
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Apologétique et vulgarisation : les notes de lecture sur les « pamphlets » de Mgr de Ségur by Taro Nakajima

“…While deriding his backward vision, Flaubert was interested in the way Mgr de Ségur’s booklets democratize modern religion, confronted with Protestant propaganda, by aiming at the working classes and popularizing his predecessors’ religious knowledge.…”
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La frontière : contrainte ou ressource pour l’individu ? Le « pari romantique » des pionniers de la Société des missions évangéliques de Paris, de « l’humanisation » à « l’humanita... by Laurence Espinosa

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Writing Against Culture with Online Poker by Jukka Jouhki

“…The game is also characterized by its contradictory embodiment and rejection of the virtues of the Protestant work ethic. It emphasizes diligence, yet places a high value on quick success and money. …”
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Les mosquées en Algérie ou l’espace reconquis : l’exemple d’Oran by Dalila Senhadji Khiat

“…With independence in 1962, she “inherited” a large number of buildings from colonial religious institutions: Catholic churches, Jewish synagogues and Protestant temples. These places of worship have undergone a process of reappropriation and transformation by the independent Algerian state. …”
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Secular-Believing Diasporic Jews: The Grassroots Theology of Paul Simon and Leonard Cohen by Hagar Lahav

“…Through a close textual analysis of their final albums, this study reveals complex theological narratives that intertwine Protestant-oriented individual spirituality with collective Jewish religious and cultural memory. …”
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Pentecostal ecclesiology in the new adaptation era: by J. Gultom, D. Ming

“… The Synod of the Gereja Bethel Indonesia/GBI (Bethel Church of Indonesia) is Indonesia’s largest Protestant and Pentecostal denomination, with over 7,000 local churches and nearly three million church members. …”
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Pietism and War by Krzysztof Gładkowski

“…This seemingly historical movement within the Lutheran Church and other Protestant denominations pointed to the message of the Gospel of Christ and continues to evolve. …”
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Témoigner de l’intérieur : l’œuvre photographique de Frankie Quinn à Belfast by Fabrice Mourlon

“…Born in the Short Strand, a Catholic enclave in Protestant East Belfast, Frankie Quinn is a Northern Irish photographer who gives an insider’s view of the various aspects of everyday life in Belfast in the 1980s and 1990s. …”
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Les Arméniens de Constantinople au xixe siècle. Éssai de topographie urbaine. by Taline Ter Minassian

“…Constantinople is also the political and cultural “capital of the Armenians” of the Ottoman Empire, with 47 parishes, 42 schools and a dozen of secondary schools, among which Catholic and Protestant ones, as well as 415 newspapers (between 1839 and 1922). …”
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The Heidelberg Catechism: elements for a theology of care by F. de Lange

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Deux Hollandaises à Trévoux (1788-1797) : voyage d’agrément ou engagement politique ? by Myriam Everard

“…Their letters and publications as well as local archives show their personal involvement in the French Revolution and suggest the existence of a transnational political network along Protestant lines to which they belonged. The proclamation of the Batavian Republic in 1795 inspired them to write a jubilant poem, but they only returned home a few months before the radical coup of January 1798. …”
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Contemplation and social transformation: the example of Thomas Merton by P. Sheldrake

“…It concludes with an exploration of the relationship between contemplation and politics in a number of twentieth and twenty-first century theologians, both Catholic and Protestant. …”
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S’opposer au Maghreb by Thierry Desrues, Miguel Hernando de Larramendi

“…In such a context, the opposition may take various forms including partisan, syndicated, associative or protestant. Protest movements may in fact arise out of a spirit of individuality, even if the objective is to generate collective action. …”
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Peunerovská odyssea. Problematika měšťanské konverze na pozadí osudů raně novověké těšínské rodiny by Veronika Chmelařová

“…Timotej, as well as the other protestant members of the town council, was forced to convert to Catholicism. …”
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Furtive majesty in John Ford’s Perkin Warbeck by John Gillies

“…One root of this opposition, I suggest, is a tension between the Stuart tendency to vest divine right in the monarch’s person, and the protestant parliamentary vision of a polity-centred kingship (oddly reminiscent of Henry’s actual monarchical practice). …”
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L’École Républicaine est-elle le fruit des idées et de valeurs protestantes ? by Anne Ruolt

“…Is the School of Ferry the « daughter of Protestantism »? By comparing the ideas and values of Guizot to their of Buisson, this article raises the question of the relevance of the hypothesis raised by Pastor Paumier » [that] instead of a religion of state, it seems to want to impose a state of irreligion. « Initially, from the writings and reports of AG from Guizot and Gauthey, echoed by President Robert and others members to SEIPPF, when Ferry’s laws were passed, this article recalls the presence of a Protestant-Orthodox current forgotten, who opposed the « three stars » of Buisson, shows that Ferry was not the result of ideas and values of this stream of Protestantism enlivened by the Revival of Geneva. …”
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