La question de l’influence de la Qādiriyya sur les débuts du califat de Ḥamdallāhi, à l’épreuve de nouvelles sources by Bernard Salvaing

“…In fact, the rise of the Islamic State in Māsina seems to take its roots in a revivalism that took as a reference the Islamic Policy of the Songhay Emperor Askiyā Muḥammad (d. 1538) who was advised by the preacher al-Maġīlī and tried to deeply integrate Islam into the religious and cultural life of the Empire. …”
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JEJAK SEJARAH PERGESERAN IDENTITAS AGAMIS MENJADI PUB-KULTUR DI PATI by Fathimatuz Zahra

“…Based on the folklore believed by local community, story of Mbah Cungkrung, the first famous Islamic carrier and preacher, Pati has well known as the religious city. …”
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Die Rosenkreuzer als imaginäre Gesellschaft by Ralph Häfner

“…Wilhelm Hoßbach (1784-1846) was a preacher at the cadets’ house in Berlin. Intellectually close to Friedrich Schleiermacher he aimed at reconciling religiousness and science within the spirit of the mediation theology of his time. …”
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« Wolves in sheep’s clothing » : la rhétorique du combat chez Thomas Becon  by Christian Jérémie

“…Becon’s continental des(s)ert was to join the art of the preacher to a man’s steadfastness in his faith in the face of danger, making his the motto: ‘Vive memor lethi’ (‘Live mindful of death’).…”
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Navigating Compliant Agency in Cyberspace: Muslim Womanhood Through the Lens of Oki Setiana Dewi by Asya Dwina Luthfia

“…Focusing on the case of Indonesian ustadzah (Islamic preacher) Oki Setiana Dewi, this research explored her agency as expressed through her Instagram activity. …”
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Belief and Disbelief in the Space Between, 1914-1945 by Jean-Christophe MURAT

“…In his particular case, this meant turning his back on the middle-class nonconformist milieu he had been born into, and which had shaped his initial project to become a Methodist preacher, and deciding instead to help forward the civil war that should lead to a Soviet-inspired revolution in Britain. …”
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The library of Troškūnai monastery by Arvydas Pacevičius

“…The original sign in the Library of Troškūnai was left by the famous Lithuanian preacher of the bernardines, Kiprijonas Lukauskas (Cyprianus Lukowski). …”
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A Postcolonial Conversational Approach to Preaching in Multicultural Contexts by Scott Donahue-Martens

“…Preachers cannot assume the mere presence of different cultures or diversity means a congregational context is multicultural. …”
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Aux frontières du politique et du religieux by Frédéric Sylvanise

“…Dans les deux cas, le texte lie donc le politique et le biblique comme s’il ne faisait qu’un : être un leader politique, c’est être un preacher et un messie qui guide le peuple. Il est possible de lire l’évocation de ces deux hommes à la lumière d’une certaine actualité. …”
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Time Management According to the Perspective of the Late Tuan Guru Haji Nik Abdul Aziz: A Study of the Interpretation of Surah al-'Asr by Abdul Azib Hussain, Khairulnazrin Nasir, Rahim Kamarul Zaman, Hamidi Abdul Ghani

“…He was a former Menteri Besar, a scholar, politician, and preacher who was very influential in the archipelago. …”
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Hmotné (ne)zajištění evangelických kazatelů v první a druhé generaci by Gabriela Krejčová Zavadilová

“…The first generation of preachers was, exclusively, of Hungarian origin, while the second one was represented by preachers coming from the domestic, Czech background. …”
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An open coding analytical model of sermons on poverty with Matthew 25:31-46 as sermon text by H. J. C. Pieterse

“…Six sermons by Uniting Reformed Church preachers and six sermons by Dutch Reformed Church preachers have been analyzed. …”
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HOMILETIC CONTOURS FOR PREACHING TO LISTENERS WHO FEAR THE DISASTROUS CONSEQUENCES OF CORRUPTION, WITH AN EMPHASIS ON COGNITIVE DISTORTIONS

“… Research in the field of homiletics indicates that preachers have to reckon with the problematic praxis of fear caused by the effects of cognitive distortions regarding corruption. …”
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Reluctant saint? A theological biography of Fletcher of Madeley by P. Streiff by K. Roy

“… From text: It was said of Martyn Lloyd-Jones that whenever he felt depressed he would retreat to the eighteenth century and refresh himself with the accounts of the great Methodist preachers and revivals of the era. Surely he would have enjoyed this biography of Fletcher of Madeley, notwithstanding his different theological perspective. …”
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ON THE FUTURE OF TEACHING PREACHING IN THE MIDST OF THE COVID-19 PANDEMIC by J.E. Alcantara

“…These commitments arise from ongoing pedagogical research, teaching and learning experiences in classrooms and conferences, dialogues with colleagues, and most importantly, from listening to students at various seminaries and divinity schools discuss how they learn, grow, and thrive as preachers. …”
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Os cem olhos do pavão by Marcelo Amato Cardoso

“…This article tries to show how the symbolism of the peacock was transmitted and adapted from Ancient India to Medieval Europe, where the bird figured in the Christian creativity as an emblem of the immortality of Christ and the preachers of the Church, along with hagiographical narratives and biblical images.…”
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L’image visible des grâces invisibles : Rhétorique de l’éloge et stratégies de l’écart dans les sermons funèbres protestants, c. 1600-1640 by Paula Barros

“…Relying on both rhetorical patterns and theological doctrines, preachers in early-modern England redefine the classical theory of funeral eulogy as they rewrite the lives of the deceased to make them conform to the Protestant ideal of godliness. …”
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Skrifbeskouing en oorredingsretoriek: perspektiewe op performatiewe prediking by Johan Cilliers

“…The article closes with suggestions concerning the rhetorical strategies of persuasion found in Scripture, and how this may enable preachers to still attain preaching that is “performative”. …”
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REPRESENTATION OF MEN AS A LEADERS: DISCOURSE ANALYSIS IN USTADZ KHALID BASALAMAH'S VIDEO by Risda Aulia Wulandari

“…This opportunity makes preachers like Ustadz Khalid Basalamah use social media as a means of da'wah. …”
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THE PANDEMIC AND HOMILETICS 101: A REFLECTION by S. Hoezee

“…The dual challenges of no longer being able to preach to a physically present congregation and of preaching during a time of significant fear, stress, and sorrow revealed to many preachers aspects of preaching of which they had not previously been aware. …”
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