L’intérêt de la DVP pour (re)donner du sens aux apprentissages by Olivier Blond-Rzewuski

“…The discussion with a philosophical purpose (“DVP”) can be a tool for other disciplinary fields and is proving to be a vector of the desire to learn for children children who are particularly vulnerable academically and socially. …”
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The gospel contra Nietzsche: a South African literary critique of Wille zur Macht by F. Hale

“…His novel The queen of the secret city (1916) embodies an explicit rejection of this German philosopher’s pivotal notion of Wille zur Macht (will to power). …”
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Os jornais diários da cidade de Cascavel (PR) e seus discursos sobre a prostituição feminina (1976-1990) by Fábio Lopes Alves

“…At the end, it interacts with the philosopher Michel Foucault, to realize how the disciplining of the bodies through journalistic speeches happened.…”
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POSTMODERN: PRO ET CONTRA. SOCIO-HISTORICAL AND CULTUROLOGICAL DISCOURSE IN THE 1950s-1980s. by Tetyana V. Danylova

“…Author use the method of philosophical hermeneutics. Scientific novelty is reflected in the results from a comparative analysis of the socio-historical and cultural discourses of postmodern in the 1950s-1980s. …”
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Eliot’s Modernist Manifesto by Viorica Patea

“…It also analyzes the way in which his theories present affinities with modern trends of philosophical thinking, such as historicist hermeneutics, relativism and pragmatism.…”
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Cuba's Basic Units of Cooperative Production by José Alvarez

“…This change is especially significant from a philosophical point of view when one considers that Fidel Castro had consistently referred to state farms and CPAs as “superior forms of agricultural production.” …”
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On Experience and Thinking to Come in the Late Schelling by Brigita Gelžinytė

“…The question is raised as to what extent his proposed transformation of the modern concept of experience is important for questioning the future of the contemporary philosophical discourse in the context of the “inaccessibility of experience,” as proposed by Benjamin and Agamben. …”
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«Sempre così sperduta ai margini della vita reale…» by Chiara Pasetti

“…Pozzi is the first in Italy to have dealt with Flaubert’s juvenilia, which she analyzes in detail for their literary and philosophical influences as well as their themes and style. …”
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The "turn" to spirituality by C. Kourie

“…There are diverse spiritualities, each one culture-specific, expressing its own historical, sociological, theological, linguistic and philosophical orientation. Post-patriarchal and telluric, contemporary spirituality affects all areas of society, including the business world, education, health care, the arts, ecology, politics, religion and particularly the academy, where new programmes in spirituality are attracting a large number of students. …”
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THE PHENOMENON OF “SIMULACRUM” IN THE WORKS OF TITUS LUCRETIUS CARUS by Mariia A. Oleshchenko

“…We are going to analyze the understanding of simulacra in the works of the ancient philosopher Titus Lucretius Carus, to determine the features of the phenomenon of "simulacrum" in his paper "On the Nature of Things". …”
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Rethinking Moses Òkè on the Recolonisation Project by David A. Oyedola

“…The study employs the methods of conceptual analysis and philosophical argumentation. …”
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La grammaire en première personne (I) by Pierre Cotte

“…A distinction between a first-person perspective and a third-person one is common in philosophical discussions of consciousness. As it is generally understood, the first-person perspective, informally, relates to a person’s ‘felt’ experience of situations, while a third-person perspective is an external look at things. …”
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Translating Merwin: Navigating Nature, Place, and the Apo Koinou by Helmbrecht Breinig

“…The paper emphasizes the need for retaining the semantic and philosophical openness of Merwin’s poetry but also the importance of following the various thematic focuses and formal features of his later works, notably in The Shadow of Sirius. …”
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Cuba's Basic Units of Cooperative Production by José Alvarez

“…This change is especially significant from a philosophical point of view when one considers that Fidel Castro had consistently referred to state farms and CPAs as “superior forms of agricultural production.” …”
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The Shipwreck and the Wreath. Dissolution of Identities in Ruta Sepetys’ Salt to the Sea by Ewa Lukaszyk

“… The article presents a reading of Ruta Sepetys’ novel Salt to the Sea in the context of the philosophical proposal of Hans Blumenberg, who tried to capture the dynamics of European cultural and intellectual history through the metaphor of shipwreck. …”
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Illusion in Du Châtelet's Theory of Happiness

“…I offer an account of Du Châtelet’s theory of illusion by drawing upon the previously unexamined influence of other French philosophers’ accounts of the connection between passion and illusions, including Descartes, Malebranche, and Anne-Thérèse, Marquise de Lambert. …”
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İNSAN DOĞASI ÜZERİNE by Halilrahman Açar

“…This essay attempts to bring a new approach into clarifying human nature from a different philosophical point of view. The author argues that past and present opinions on human nature cannot directly assert truth upon the subject because they are not adequate in nature. …”
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The Modernist Poem or the Infinite Prolegomena by Aurore Clavier

“…Refusing its own closure, the page of the poem, through the fluctuations of its contours and the engagements it stages, joins the tentative field of the essay, thereby abolishing generic categories as much as the Platonic scission between philosophical and poetical words.…”
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Can Literature Know Itself and Not Become Philosophy? by Ralph M. Berry

“…Yet this article aims to show that it is precisely in that sense that literature, through the example of the novel, is in itself philosophical to the degree that what defines the novel is a self-reflexive interrogation of what makes it so. …”
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Rhythm, contagion, "cosmic race” by Lorena Grigoletto

“…Una teoría del ritmo (1921), the Mexican philosopher José Vasconcelos carries out an interesting rereading of ancient Pythagoreanism to reorient the symbolic-abstract direction of Western thought, which seems to pave a new line of genealogical exploration of the question of mimesis in a postcolonial context. …”
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