Farinelli and the English: “One God” or the Devil? by Thomas McGeary

“…En Angleterre, où l’on se passionne pour l’opéra italien depuis le début du dix-huitième siècle, l’arrivée du castrat italien Farinelli en 1734 déchaîne les passions les plus vives. Les pamphlets et satires qui prirent le chanteur pour cible montrent que celui-ci joua un rôle important dans les bouleversements affectant la façon de concevoir les catégories sexuelles. …”
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Les intellectuels français au service de la propagande franquiste pendant la guerre civile : le cas de la revue Occident (1937-1939) by Darío Varela Fernández

“…The Spanish Civil War aroused strong passions in France between partisans and detractors of the Republic. …”
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La quête du Graal des libéraux-démocrates britanniques : la réforme du mode de scrutin by Cynthia Boyer

“…Early on, the core identity of the Party had become entertwined with the concept, arousing passions and hereby gaining exposure on the political scene. …”
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Bradamante et Fleurdépine. L’amour impossible du Roland furieux (1532) by Valentina Irena Denzel

“…The Italian Renaissance epic Orlando Furioso (1532) by Ludovico Ariosto describes various illicit passions. One of them is the unfortunate love of Princess Fleurdépine for the woman warrior Bradamante. …”
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France-Algérie : l’impact de l’histoire commune by Tahar Khalfoune

“…The weight of the colonial past and the complex and peculiar relationships that they maintain more than half a century after the severing of the links, oscillating since 1962 between tensions and detente, continue to polarize the passions, and weigh heavily on the construction of Algeria. …”
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L’apport de Lorenza Maranini dans le domaine des études flaubertiennes by Giorgetto Giorgi

“…In the first book she brings to light how Flaubert’s prose offers a blend of visions: those altered by the characters’ passions and the narrator’s detached and neutral visions. …”
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ГЕССЕ И ДОСТОЕВСКИЙ: КОММУНИКАЦИЯ „ЗЕРКАЛЬНОСТИ” by Ирина Попова-Бондаренко

“…The “reflective” subjects are the theme of friendship and contention, venereal passions, play, art and life sense as a whole.…”
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Being Reformed today? by D.J. Smit

“…It concludes by raising three challenges to being Reformed today, namely whether it can find the necessary normativity to self-critically engage its own tradition, whether the deepest convictions and passions of the Reformed faith still make sense in the world today, and whether there is the will within the Reformed community to practise this kind of being in the world today. …”
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Over Hill and Dale in the Border Ballads by Roland Bouyssou

“…Chaque ballade est un condensé, souvent tragique, de passions primaires—amour, haine, jalousie, instinct guerrier—parfois associées à un surnaturel maléfique. …”
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La notion de ‘awra selon Abû l-Ḥasan ‘Alî b. Muḥammad b. al-Qaṭṭân al-Fâsî (m. 628 /1231) by Eric Chaumont

“…This treatise analyses a topic which is constituent to the Alomohad ideology : the reassessment of the legal prescritions related to the body as it arouses passions among human beings, especially men, but also women. …”
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Descartes on Natural Signs and the Case of Sensory Perception

“…Descartes used the notion of sign to describe three phenomena: language, the external movements of the passions, and sensory perception. For this, he appealed to conventional, external, and natural signs respectively. …”
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Le revivaliste et ses sources by Cyril Isnart, Pierre Carouge, Jérôme Casalonga, Olivier Durif, Manu Théron

“…On the contrary, by postulating that revivalism has constructed an ethnography, or rather ethnographies, that are plural and experimental, collaborative and autonomous, collective and individual, we can see the singular paths that musicians, enamored of other aesthetics and driven by political passions, have taken in France. The shifting, unstable products of their ties to territories they discovered to be open, to musical knowledge they wished to conquer, and to institutions they domesticated, invented or refused, these collections constitute a source, as much ethnographic as musical, on which the supporters of "tradition" have built their destinies. …”
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O PROBLEMA CARTESIANO DA DISTINÇÃO ENTRE MENTE E CORPO E DA UNIÃO SUBSTANCIAL by Lucas Guerrezi, Gustavo Henrique de Freitas Coelho

“…Neste trabalho, pretendemos expor como a distinção inicial entre mente e corpo estabelecido por Descartes em suas Regulae ad directionem ingenii e em suas Meditationes de prima philosophia é retomado como uma unificação nas Passions de l'âme, permitindo assim, com o advento da união substancial, uma explicação mais completa, porém, não acabada, para o homem e sua composição psicofísica. …”
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Translating French Drama for English Audiences: Adolphe Belot’s L’Article 47 by Barbara T. Cooper

“…Invoked by an American woman of colour abandoned by the French lover who had promised to marry her upon their arrival in France, the French law mentioned in the play’s original title serves to complicate a story of passions and punishment that takes place over a period of years. …”
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In The Context of Fan Culture and Virtual Influencer Concepts The First Digital Fan: Leothefan by Serkan Karatay

“…Additionally, social media has opened the door to the representation of techno-identities, where artificial intelligence-generated virtual characters can create their spheres of influence, manifest within the 'digital reality,' and reflect human passions. Leo constitutes the foundation of this study both as a fan/supporter and as a virtual influencer. …”
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Science et Fiction by Annie Escuret

“…Science and literature were the two passions of the 19th century, which was characterized by the conflict between the naturalist and positive scientists on the one hand, and the Romantics and symbolists on the other hand. …”
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Ansanus “the Baptizer” and the Problem of Siena’s Non-Existent Early Episcopacy (c. 1100–1600) by Carol A. Anderson

“…By the thirteenth century, the implication that the lay martyr had baptized the citizens was added to his second Latin passion narrative. Yet, only beginning in the fifteenth century do vernacular passions and images of Ansanus baptizing the Sienese appear, revealing that the baptismal event emerged as a defining point in the sacred history of the city and was communicated to citizens both textually and visually. …”
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“Gestures of Air and Stone”: Translating Ethan Frome into Dance in Cathy Marston’s Snowblind by Adeline Chevrier-Bosseau

“…Less than the story of a love triangle, Ethan Frome and Snowblind are both about thwarted emotions, affect trapped in stone, a stream of magma whose burning passions can only be expressed in stony, impenetrable silence—beneath verbal language, through sensations. …”
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L’excès dans la fiction de Wilkie Collins by Françoise Dupeyron-Lafay

“…Actually, the modes and manifestations of excess cannot be limited to extrovert behaviour, unbridled passions, and all types of gothic violence. In these works, some of the reserved and unobtrusive female characters that embody excess « err » on the side of introversion, retreat into silence and illness and become almost « invisible ». …”
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DESCARTES VE SPİNOZA DÜŞÜNCESİNDE GERÇEK İYİ KAVRAMI by Nurten Gökalp

“…Man who has gain the clear and distint ideas control his life and his passions. Actual good is to have those ideas and using them to control his life. …”
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