PULLED`UP BY THEIR BOOT STRAPS: A HISTORICAL ACCOUNT OF HOW MUSLIMSI N SOUTH-WEST NIGERIA FARED IN COLONIAL NIGERIA by NWACHUKWU JOHN UZOMA

“…As a result, it produced dyed-in-the-wool Muslim faithfuls, which is why they did not lose focus despite all that the Christian missionaries and British colonial officials did. …”
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The Responses of Turkish Islam to COVID-19 Pandemic: Health and Salvation by Deniz Aşkın

“…Understanding the attempt to explain and interpret the virus in the eyes of the Muslims, and the process followed by that discourse throughout the pandemic are the focus points of this study. …”
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A History of “Who Speaks for Islam?” in Bosnia-Herzegovina: An Official Versus Popular Islam Debate by Hüsrev Tabak

“…Accordingly, a former popular Islam front, the Mladi Muslimani (Young Muslims), in Yugoslavia evolved into an official Islamic authority after the dissolution of the country and by the Bosnia-Herzegovina’s establishment, in the scope of which new popular Islamic groups bred.…”
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DESAIN PENDIDIKAN AGAMA ISLAM DI PERGURUAN TINGGI UMUM BERBASIS EVOLUSI BUDAYA by Itah Miftahul Ulum

“… Purpose of this study was to determine relationship of al-Quran and al-Sunnah with the rules of fqh al-’ādatu muhakkamah and applicability in Islamic Religious Education (PAI) in Public Higher Education (PTU), with no “scrape” exhausted culture or on the contrary, so intertwined harmony between Muslims and adherents of culture in society. Method used in study is content analysis, which is used to understand the rules of Arabic in verses of the Koran and Hadith of the Prophet of Islam and culture. …”
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La diaspora andalouse et le commerce des ports maghrébins (xie-xve siècle) by Dominique Valérian

“…In a Mediterranean trade largely controlled by European Christian merchants from the 12th century onwards, the Andalusians –Muslims, but also Jews– were an exception. This is due to a long tradition of commerce in the Muslim world, but also to the Reconquista, which forced large groups of Andalusians to emigrate to the sultanate of Granada and to the Maghreb, and even to the Middle East, especially Egypt. …”
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L’islam tropical face à la mort by Michelangelo Giampaoli

“…Connected by the common religious faith, Brazilian Muslims are, however, individuals with very different personal and family histories of migration. …”
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L’émergence de discours intellectuels islamiques en Allemagne : entre stratégie politique et herméneutique féministe by Jeanette Jouili, Nikola Tietze

“…The Islamic charter of the Zentralrat der Muslime in Deutschland (ZMD) and female-centred exegetical work undertaken by the Zentrum für Islamische Frauenforschung (ZIF) represent two types of publications stemming from organisations with very divergent profiles and political weight. …”
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L’espace de la mosquée à Bruxelles : nouveaux liens sociaux et investissement politique by Corinne Torrekens

“…The Mosque is not only a religious space devoted to worship but a social space and education centre out of which solidarity networks can emerge. How have Muslim religious spaces evolved in the context of the growing Muslim presence among traditional European migratory societies? …”
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Background, problems and solutions for introducing Islamic insurance in the United Kingdom by A. N. Zhilkina, M.-H. R. Orusbiev

“…Despite its low Muslim population, Great Britain is taking a proactive stance in developing Islamic finance. …”
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Les Grecs d’Istanbul après la conquête ottomane. by Stéphane Yerasimos

“…The repopulation of the city after 1453 is undertaken practically from scratch, within a policy framework intended to encourage religious tolerance. Among the non-Muslims of the city, the Greek-Orthodox community remains predominant, as it was in the census of 1478 marking the end of repopulation. …”
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Critical Attitude Towards "Fi Alandlsy Literature” Book by Ebrahim Namdari

“…Since the environment affects literature and rulers of that land were also Muslims, literature becomes Islamic in nature. Therefore, concepts such as  prophetic praise, Letter of prophetic poetry, poetry of  and endurance or jihad have gained momentum.  …”
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Slaves and Captives Between Castile, Granada, and the Canary Islands: Frontier and Judicial Dynamics in the 15th and 16th Centuries by Mirko Suzarte Škarica

“… By analyzing the encounters at the borders between the Kingdom of Castile and Granada, and those on the Canary Islands, this paper delves into the dynamics of slavery and captivity practiced by Christians, Muslims, and the Indigenous inhabitants of the Canarias archipelago between the 15th and 16th centuries. …”
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Musulmans et non musulmans dans la Salonique ottomane (xviiie siècle).L’affrontement sur les espaces et les lignes de démarcation by Eyal Ginio

“…By using the evidence of the sicilt (the records of the şeriat court), I demonstrate the various legal strategies that were adopted by non-Muslims to secure their own interests in the public space: challenging existing boundaries or resisting any intrusion that might endanger their own position. …”
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Productive Zakat Empowerment by Baznas in Improvement of Mustahiq’s Economy in Kotamobagu by Edi Gunawan, Sahari Sahari, Deden Afandi, Wira Purwadi

“…Optimal zakat management and empowerment are needed for zakat to serve not only to perform worship spiritually but also as an instrument to eradicate poverty in the community, especially for Muslims. Improved understanding of the benefits of zakat both for muzzakiand mustahiqis very important. …”
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The Role of Delawar Hossain Sayedee in the Qur’an Studies of Bangladesh by Mizanur Rahman

“…In this country, where more than ninety percent of the population is Muslim, some Islamic scholars engaged in political activities have been influential in politics. …”
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This is Improper and Irreligious by Gibson Ncube

“… This article examines the negotiation of queer sexuality in Arab-Muslim societies of North Africa. Through close analysis and reading of the film Imarat Yácubyan by Marwan Hamed (Egypt) and the novel Une Mélancolie Arabe by Abdellah Taïa (Morocco), this article examines how media makes it possible to understand how Muslims in North Africa negotiate their sexuality, religion, and practice against backgrounds in which queerness exists in silence and marginality. …”
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Fear of an Islamic Planet? Intermedial Exchange and the Rhetoric of Islamophobia by Stefan L. Brandt

“…My essay argues that contemporary public discourse in the U.S. addresses an array of viral images, portraying Muslims as essentially “alien” to mainstream American values. …”
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Pembakuan Mushaf Uthmani by Muhammad Najib

“…In the Muslim’s Scholar, codification’s history and difference of mushaf is a historical fact which must be honestly revealed without having any purpose to demolish fundamental doctrine of Islam on the qur’anic authenticities. …”
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« ¡Santiago y cierra, España ! » by Lidwine Linares

“…In this saying’s section, the medieval and legendary origins are claimed saying that « Apparently, the Apostle entrusted [King Ramiro] to close Hispania to the Muslims, what has been understood as block the way or complete the Reconquista, depending on the times ». …”
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KAMPUNG SENI ISLAM DI MAKASSAR DENGAN PENDEKATAN ARSITEKTUR ISLAM GEOMETRI by Yaumil Maghfirah Asaf, Wasilah Wasilah

“…Makassar as a center of growth and development in Eastern Indonesia with the majority religion of Islam, need a container that can be used as a distribution of artistic talent, especially Islamic art, which aims to raise Girah (spirit) Muslims to develop art that Islam breath, preserve, introduced and educate the public with art. …”
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