German "Soft power" Policies in the Muslim World by L. R. Rustamova

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The rise of fundamentalism in the muslim world and the impact on women by João Gallegos Fiuza

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Christianity and Islam - the development of modern science nad the genesis of the modern (just) state by D. F. M. Strauss

“…Since the Muslim world is still embedded in the relatively undifferentiated embrace of a societal setting guided and integrated by the Muslim faith it did not succeed  as yet to transcend the inherent limitations entailed in a typical empire in the classical sense of the word. …”
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Shi‘i religious thinkers and the issue of Apostasy by G. R. Nuei, Faisal Ahmad Shah

“…‘Apostasy’ is one of the controversial issues in the Muslim world. According to Islamic teachings, an apostate must be killed. …”
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S’unir au Prophète. L’expérience matérielle, esthétique et dévotionnelle du Dalā’il al-Khayrāt au Maroc. Approches codicologique et anthropologique by Hiba Abid, Anouk Cohen

“…This is why the Dalā’il quickly became one of the most popular devotional books in the Sunni Muslim world, and particularly in Morocco. This success is not foreign to the exhortation of al-Jazūlī, to the recitation of prayers for the “Messenger of God”, which would be, according to him, the “road that leads to God”. …”
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Flourishing of Occidentalism in Iran After Cultural Revolution by Shalaleh ZABARDAST

“…Nowadays Islamic culture is one of popular subjects to study on. So, the Muslim world and revival of Islamic culture are the beginning of Occidentalism. …”
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SİYASAL-SOSYAL GÖRÜŞLERİ VE DİNİ YÖNÜYLE AFGANİ1 (Son Bir Umut: İslam Birliği) by Muammer Esen

“…He traveled to many countries, especially the significant political and cultural centers of the Muslim world, in order to warn Muslims of his time against the imperialist powers. …”
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RISALAH NUR DAN GERAKAN TAREKAT DI TURKI: PERAN SAID NURSI PADA AWAL PEMERINTAHAN REPUBLIK by Muhammad Faiz

“…In fact, the Risalah Nur is supposed to be a role model of the Islamic teachings in Muslim world in which the manuscript represents the essential contents of the Quran. …”
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Articulation of Islam: President Joko Widodo’s Foreign Policy 2014-2019 by Achmad Ubaedillah, Muhammad Ali, Bimo Arfino

“…The Islamic identity can be approved by analytical descriptive explanation as it considered as the common measurement in international relation discipline, which is the platform and foreign policy orientation of Jokowi, in addition to his consistent diplomacy for Muslim world like Saudi Arabia-Iran conflict, Rohingya crisis, Afghanistan, and the existing two President Special Envoys for Middle East and OIC and for Cultural Cooperation and Interfaith Dialogues. …”
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La mousson, pluie des agriculteurs et vent des marins by Françoise Aubaile-Sallenave

“…But monsoon obliges the travelers to accomodate to its very particular annual calendars : it directs the boats alternatively from west to east and from east to west.The cultural frame of the paper focalizes the arabo-muslim world of the 8th-16th, 18th centuries, with glimpses on the other cultures (in term of boats, travels, travelers, products).We shall evocate the action of the monsoon on the land and the adaptation of the small farmers to those rains, but also the good and bad consequences of those rains for the societies.We also shall evocate the steps of the trade (chinese, indian, arabic, persian, then portuguese, english and french), some great oriental and occidental travelers, their aims.For the Europeans in the Indian Ocean, that monsoon route has been first the alternative to the inside asiatic route, the silk route. …”
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KADIN-MERKEZLİ BİR İSLÂMÎ TEOLOJİ İNŞASINA DOĞRU MU? by Adnan Bülent Baloğlu

“…Such efforts and activities started in the West are also gaining popularity in the Muslim world. An overwhelming number of Muslim women theologians and researchers devoted themselves to the understanding and interpretation the religious texts, and produced a large number of works dedicated to the subject-matter. …”
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The Phenomenon of «Islamic State» by A. V. Fedorchenko, A. V. Krylov

“…Current goals ofjihadists include the use of a power vacuum, bringing chaos in the various territories in the Muslim world, and prepare the ground for the transition to the ultimate goal of the program, namely the re-establishment, as it is declared, of the powerful theocratic state - the Caliphate, in the likeness of that which existed in Middle Ages, during the victorious Muslim conquests in the VII-IX centuries. …”
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The evolution of hospitals from Antiquity to the Renaissance by Francois P. Retief, Louise Cilliers

“…During the Golden Age of Islam the Muslim world was clearly more advanced than its Christian counterpart with regard to the magnificent hospitals which were built in various countries, institutions which eventually became the true forerunners of the modern teaching hospital. …”
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ISLAMIC ECONOMY IN «ISLAMIC STATE»: IS IT POSSIBLE? by R. I. Bekkin

“…However, in none of the three, the experiment was successful. Afterwards, the Muslim world has not undertaken to build a financial system based on the principles of Islamic economics and finance any more. …”
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MUSLIM POLE OF THE WORLD ECONOMY AND THE GENIE OF GLOBALIZATION by L. L. Fituni, I. O. Abramova

“…In contrast the process of Muslim’s world achieving a new qualitative status of a global economic power center (not to speak about its competition with other old and new powers for a place within a new global economic order), is practically absent from the Russian and international research.The authors propose a vision of a new quality of Muslim economies in the global balance of power, in emerging model of the global world order, in financial globalization and global governance – the gradual consolidation of the Muslim world. The article argues that this process is still very far from reaching mature forms. …”
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Kazakh khans of the 15th–17th centuries in the scientific heritage of Shigabutdin Marjani by Atygayev N.A.

“…This is explained by the fact that he was a representative of the Muslim world and wrote his works for the Muslims. Therefore, unlike other Russian historians of the 19th century, he writes “Kyrgyz”, and uses the authentic name of the nation “Kazakh” that was accepted among Muslim nations. …”
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Probing the Relationships Between Mandaeans (the Followers of John the Baptist), Early Christians, and Manichaeans by Brikha H. S. Nasoraia

“…Mandaean culture and the Mandaic Aramaic language was of high report in the so-called Patristic period covered by this Special Issue, even in the Arabian Peninsula up until the rise of Islam (634 CE onward), and Mandaeans were honored as a third “People of the Book”—the Sabians (<i>Ṣābeʾun; or ṣobba</i> in modern Iraqi Arabic)—in the Qur’an (2:62; 5:69; 22:17); in the Muslim world, many Mandaic speakers switched language to colloquial Iraqi Arabic and (Arabicized) Persian. …”
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Islam in Front of the Challenges of Modernity: World Politics, State System, Public Opinion by V. V. Orlov

“…In the second book the authors emphasize the role of Islamic factor in domestic political life of specific countries and regions of the Muslim world. The authors focus on fundamental issues of constitutional law, functioning of supreme state bodies, building of parties and political systems. …”
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أسلوب التعامل مع الخلافات الفقهية: مراجعة كتاب الموافقات للإمام الشاطبي. دار الكتب العلمية، ٢٠٠٥، ٥٨٠ صفحة، ISBN: ٢-٧٤٥١-١٥٣٠-٨، (غلاف صلب)... by Muhammad Najib Abdullah, Muhammad Nazir Alias, Syaryanti Hussin, Ibrahim Zakariyya Moosa

“…This work is found to be beneficial and deserving of further scholarly attention to address the reprehensible differences in the Muslim world. Finally, this research provides a valuable contribution to the international scholarship on Islamic jurisprudence and legal theory, by shedding light on a critical and timely issue of sectarian divisions, and highlighting the constructive approach proposed by a prominent Islamic scholar, Imam al-Shatibi, to address this challenge.   …”
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De quelle nostalgie l’utopie andalouse d’Aragon est-elle le miroir ? by Stéphane Baquey

“…This nostalgia of what could have happened, being dislocated in the culture of the Muslim worlds, also leads to reconceive the claims of a universalism which would not take into account as a prerequisite a principle of hospitality.…”
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