WEBER E HABERMAS: ACERCA DE ALGUMAS DIFERENÇAS SOBRE A CONSTITUIÇÃO DA DEMOCRACIA MODERNA by Edilene M. de Carvalho Leal

“…Destacarnos que, no caso de Max Weber, a autonomia citadina configurou um c~so-limite irrepetível na história e possibilitou a formulação de uma democracia participativa; em Habennas, contrariamente, o recorte espaço-temporal é precisamente a "modernidade" pós-feudalismo e pós Estado burocrático-patrimonial em que uma esfera pública e outra privada se constituíram e se uniram em uma instituição de caráter democrático crítico-argumentativo. …”
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The crisis of the señorial society and the status malaise of the elites in Chile by Danilo Martuccelli

“…To this end, an argument is presented based on the principles of interpretative historical sociology from Max Weber’s theory of stratification (the distinction between classes, status, and party) and the methodology of ideal types. …”
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Los tipos ideales de Weber y la idealización by Juraj Halas

“… Los "tipos ideales’" de Max Weber tis han acaparado la atención de los filósofos de la ciencia. …”
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Dilthey and Darwin Combined? 19th Century Geisteswissenschaft for 21st Century Cultural Science by Herrmann-Pillath Carsten

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KARTEZYEN DÜALİZM’İN ‘DEMİR KAFES’İ VE WEBER’İN ANLADIĞI İSLAM TOPLUMU / IRON CAGE OF “CARTESIAN DUALISM” AND THE ISLAMIC SOCIETY UNDERSTOOD BY WEBER by Ejder ULUTAŞ

“…Bryan S. Turner, “<em>Max Weber ve İslam</em>” adlı eserinde Weber’in İslam’a ve İslam toplumlarına yaklaşırken kendi yorumcu sosyolojisinin ölçütlerine uymadığını belirtmektedir. …”
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Charismatic Leadership in the Middle East and North Africa in the 21 st Century: Regional Specifics and Prospects for the Evolution of the Phenomenon by N. Yu. Surkov

“…To achieve this goal the author uses a synthetic analytical approach based on ideas of Max Weber and Antonio Gramshi. This approach includes analysis of a number of key factors, such as conditions for eruption of a charismatic leader (‘Caesar’), sources of legitimization, mechanisms of control and power transit, progressive or conservative nature of the regime, potential for turning the caesarean regime into a permanent one based on tradition of charismatic rule. …”
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KONU VE YÖNTEM BAKIMINDAN SABRİ ÜLGENER VE DİN SOSYOLOJİSİNE KATKILARI by Sefer Yavuz

“…Onun İslam ve Tasavvufa eğilmesinin bir sebebi bu kapsayıcı etki iken;ikinci sebep de, İslam’ın ve özellikletasavvufun Max Weber’de hak ettiği şekilde ele alınmamış olmasıdır.…”
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Professional Strategies of University Teachers: Neo-Weberian Ideas in the Realities of Russian Higher Education by A. V. Garmonova, E. A. Opfer, D. V. Shcheglova, S. V. Gavrilov

“…Based on the theoretical framework of Max Weber and the neo-Weberians, the authors consider the profession of a University teacher in the dichotomy of “work with filling” (value-rational strategies) and performing routine professional functions (goal-rational strategies). …”
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The Influence of Traditional Religious Authority on Digital Preachers: Case Studies of Ustadz Hanan Attaki and Ustadz Adi Hidayat by Yahya Fathur Rozy

“…Using the theoretical framework of Max Weber, this study explains the process of forming authority. …”
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A different story of modern economic science by Oreste Bazzichi, Fabio Reali

“…Francis, who grasped a new «spirit» of making economy, completely original, countercurrent, contradicting the prevailing thesis of Max Weber. But Franciscan humanism still offers, even today, the anthropological, social, and cultural presuppositions for a shift of paradigm within the economic discourse, based on the person with all his inclinations and necessities, presuppositions that are already visible in the experience of the Economy of Communion in Freedom, born on May 29, 1991, among the misery of Brazil, to solve the social and economic problem of this time. …”
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Racionalidad, ciencia, sociedad y acción humana. Los límites del conocimiento y la racionalidad científica by Mario Zetino Duarte

“…Karl Marx sostiene que la racionalidad, tanto en el conocimiento científico como en la práctica, es central para el cambio social y el progreso, destacando la relación entre conocimiento y poder. Max Weber caracteriza la modernidad en términos de racionalización, que, aunque propicia una acción social óptima, limita la libertad y creatividad individual debido a la burocratización. …”
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Biosemiotic Foundations of a Darwinian Approach to Cultural Evolution by Herrmann-Pillath Carsten

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Estados Unidos como una nación en desarrollo: consideraciones sobre las peculiaridades de la historia estadunidense by Stefan Link, Noam Maggor

“…Este artículo argumenta que falta una explicación sólida para el ascenso de los Estados Unidos: no se puede encontrar en una literatura de historia económica centrada en las dotaciones de factores ni en la historiografía americanista internalista, que a menudo reproduce relatos de modernización sobredeterminados inspirados por Max Weber. La vía de investigación más prometedora, argumentamos, es preguntar cómo las instituciones políticas estadunidenses configuraron lo que debería llamarse adecuadamente un Estado de desarrollo estadunidense. …”
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The Epistemological Status of Charisma in Historical Macrosociology by D. V. Kataev, V. O. Kalinina

“…The uncertain epistemological status of charisma is largely due to its polysemy and polymorphism. Max Weber thematizes it in a variety of contexts and meanings — distinguishing between magical, religious charisma and the charisma of reason, highlighting the trajectories of routinization and objectification of charisma, typologizing different types of prophecies. …”
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Medine Site Devletine Giden Süreçte Hz. Peygamber’in Başarısında Rol Oynayan Siyasî ve Sosyal Faktörler: Seçici Yakınlık Kavramı Bağlamında Sosyolojik Bir Analiz by Büşra Kutluay Çelik

“…Peygamber’in Medine’de site devleti kurması ve İslâm inkılabını başarması onun sahip olduğu ve Max Weber’in adına karizmatik otorite dediği kavram üzerinden değerlendirilecektir. …”
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Le « paradoxe Walden » : la vie sobre est-elle anti-économique ? by Anne de Rugy

“…En effet, la représentation d’un agent économique libre et rationnel ne correspond pas à la réalité historique du capitalisme, qui ne s’appuie pas, comme l’a montré Max Weber, sur le libre arbitre et la pluralité des modes de vie qu’il prétend défendre mais sur la valorisation de la richesse et de l’engagement dans le travail qui conditionne subjectivement ces modes de vie. …”
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Analysis of the Effect of Social Capital on Brand Performance with the Mediating Role of Employees’ Brand Citizenship Behavior by Naser Seifollahi

“…AbstractOrganizational Social CapitalThe history of social capital goes back to classical economists like Adam Smith and John Stuart Mill and sociologists like Max Weber who used cultural factors to analyze economic phenomena. …”
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