La pendule du forçat Dubois by Jean-Marc Duhé, Denis Roland

“…Cependant des trouvailles inédites remettent en cause les anecdotes jusqu’alors véhiculées sur cette pendule pour laisser place à une histoire, au final, bien plus rocambolesque que la légende tout en renouvelant notre regard sur le quotidien de l’institution d’enfermement. …”
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Rec. ad op.: Kuzembayuly A., Abil’ E., Alibek T. The Siberian ulus and Kazakhs: Problems of ethnic continuity and historical memory by Maslyuzhenko D.N.

“…It presents memory artefacts of the so-called Siberian ulus in the Kazakh epos poetry and in historical legends on “The materials on Kyrgyz land use”. The sources presented here are virtually unknown to Russian researchers and they open new opportunities for the study of some issues of the late medieval Siberian statehood history. …”
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The Irony of American History. Reinhold Niebuhr and the American Experience by Avihu Zakai

“…Sur la page de couverture de l’édition publiée à l’occasion de cet anniversaire se trouvait une photographie de Reinhold Niebuhr (1892-1971) avec pour légende « L’histoire de l’homme n’est pas celle d’une réussite ». …”
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Intertextuality in Selected Narrative Poems of Adébáyọ̀ Fálétí by Arinpe Adejumo, Adefemi Akinseloyin

“…Since oral poets are imbued with repertoires of praise poetry, legends, myths, proverbs, songs and history, Fálétí’s narrative poems are filled with the intertextuality of Yorùbá oral materials. …”
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Les langues ivoiriennes : un atout pour l’enrichissement De la littérature francophone by Amidou SANOGO & Céline Omo KOFFI épse AHO

“…La présente réflexion aborde, d’une manière générale, l’apport de la tradition orale au français à travers les contes, les légendes, les mythes, etc. ; de façon particulière, il est question de reconfiguration du lexique et de la syntaxe française. …”
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The formation problem of the Tatar class in the Kazan Khanate (specific historical and theoretical aspects) by Iskhakov D.M.

“…Research materials: the data of Russian chronicles, the Tatar source “Daftar-i Chingiz-name”, the works of Utemish-hadzhi, Abdulgaffar Kyrimi, Kadyr Ali-bek, materials of diplomatic correspondence of the 16th century, epigraphic materials, historical legends, and genealogical data were used in the work, associated with noble Tatars.Results and novelty of the study: The study showed that the Kazan Khanate did not inherit the former clan composition of the Tatar population of the time of the Bulgar vilayet, it was different, characteristic of the right wing of the Golden Horde and later the Greater Horde-Crimean polity. …”
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Ethnocultural Landscape of Medieval Mausoleums in the Volga-Urals by Ivanov V.A.

“…Therefore, in the historical memory of their descendants, the Bashkirs of the 18th–19th centuries, the stone keshenes of Husein-bek and Tura Khan were overgrown with traditions and legends, the plots and cha­racters of which are not directly related to the ethnocultural history of the Bashkirs.…”
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The Self-Defence Scroll of Kyokushinkai Karate: Analysing the Mokuroku Ōyama Masutatsu Received from Daitō-ryū Aikijūjutsu Master Yoshida Kōtarō by Richárd Gábor Gottner

“… This paper aims to examine the self-defence techniques of the Kyokushinkai karate style, with a primary focus on one of its popular legends. According to the myth, the founder Ōyama Masutatsu had extensive training in the art of Daitō-ryū aikijūjutsu (the ancestor art of modern aikidō) under a master called Yoshida Kōtarō and received the ‘license of full transmission’ (menkyo kaiden) scroll of the Daitō-ryū school. …”
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Cărturari putneni din secolul al XVIII-lea. între năzuință și fabulație by Ştefan S. Gorovei

“…Pourtant, il lui fut impossible de rédiger une histoire critique, qui s’appuie sur les documents et les manuscrits conservés à Poutna et qui utilise aussi les inscriptions votives et funéraires qui y existaient à l’époque. Trop attaché aux légendes, aux soi-disant traditions perpétuées oralement par les vieux moines, il a composé une „histoire” dont la première partie tient du fabuleux (c’est lui qui a inventé le rôle de Daniel l’ermite dans la fondation du Monastère de Poutna, tandis que ce personnage appartient, en entier, à l’histoire du Monastère de Voroneţ!). …”
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La poésie lyrique, un outil d’unification linguistique et politique by Anne-Marie Le Baillif

“…To place France in context in the history of humanity, Hugo published La Légende des siècles (1859), a long text in alexandrine form which recalled the theme of Franciade: both texts aim to enshrine the history of the French kingdom. …”
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RELIGIJSKI MOTIVI U ROMANU POSLJEDNJI STIPANČIĆI VJENCESLAVA NOVAKA by Jasna Šego

“…U Stipančićevoj su kući na vidnim mjestima predmeti koji pripadaju kršćanskomu kulturnom i civilizacijskom kompleksu i koji zrcale kršćansku simboliku (bol, trpljenje, kušnje, ali i vjeru i nadu u bolji svijet), koji čuvaju legende i prošlost, tradiciju i sjećanja. U drugome se poglavlju ovoga rada problematizira pitanje vjere i molitve u Novakovu romanu. …”
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Ce se scria în secolul al XVIII-lea în țările române? by Maria Magdalena Székely

“…Selon leur contenu, les manuscrits ont été classés comme suit: registres, inventaires, listes; obituaires; manuels; livres de cuisine; recueils d’ordonnances médicales; ouvrages de grammaire et dictionnaires; textes juridiques; livres de théologie et de littérature religieuse; écrits eschatologiques; calendriers; œuvres de philosophie; livres de géographie et de voyages; ouvrages historiques; «livres populaires», légendes et traductions; miscellanées ecclésiastiques; miscellanées laïques. …”
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