The Moderating Effect of Financial Constraint on the Relationship between Economic Policy Uncertainty and Corporate Financialization by Vahid Taghizadeh Khanqah, Younes Badavar Nahandi

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Social Support Theory for Predicting Stress, Anxiety, and Job Burnout of Healthcare Workers in the Post-pandemic COVID-19 by Masoumeh Mohammadi Khanqah, Fataneh Bakhshi, Asieh Ashouri, Abolhasan Afkar

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Civility in the Enchanted City: The Malfūzāt of Ḥażrat Niẓāmuddīn Awliyā’ by S. Razi Shaikh

“…This article undertakes a study of civility in a very different social context, by zooming onto the Chishti khānqāh of Ḥażrat Niẓāmuddīn Awliyā’ in early thirteenth century India. …”
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تحفظ ِ ختم نبوت میں شاہ عبد القادر رائے پوری ؒ کے کردار کا تجزیاتی مطالعہ by Shazia Bano, Kalsoom Paracha

“…He was a great Sufi, a staunch leader of independence movement and 2nd successor of Khānqāh Rahemia Raipur (Saharanpur, U.P. India), a very prominent Khānqāh of Indian sub-continent. …”
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From Learning Circles to Endowed Institutions: Zāwiyas of the Mosque of ʿAmr b. al-ʿĀs in the Ayyubid and Mamlūk Cairo by Muhammet Enes Midilli

“…Zāwiya, as a polysemous term, refers to a Sufi institution, as well as to the concepts of khanqāh and ribāṭ (Sufi lodges). On the other hand, however, it also denotes more modest architectural and organizational institutions built in suburban areas. …”
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Mausoleums of representatives of the Mamluk Elite connected with the history of the Golden Horde by Sayfetdinova E.G.

“…It has been noted that the burials of the rulers of Egypt were carried out in integral memorial complexes, consisting of a mosque, madrasah, and khanqah. Such Mamluk sultans as al-Mansur Qalawun, an-Nasir Qalawun, Barquq were buried in these. …”
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HARMONY AMIDST DIVERSITY: EXPLORING RELIGIOUS PLURALISM IN BENGAL THROUGH THE LENS OF SUFI HERITAGE AND ITS ENVOYS by DR. SAEYD RASHED HASAN CHOWDURY

“…It highlights the contributions of pivotal Sufi figures like Shah Jalal, Shah Paran, and other Sufi orders who played crucial roles in propagating Islam and fostering regional socio-economic development following the 1204 CE conquest by Ikhtiyaruddin Muhammad bin Bakhtiyar Khilji. By establishing khanqahs, these Sufis provided religious instruction and spiritual guidance and promoted tolerance and moderation within Bengal’s diverse society. …”
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A Problematic Approach to Art in the Qur’an During the Mamluks by Abdurrahim Ayğan

“…Another factor shaping themushafart in the context of the patronage relationship in the Mamluks was the existence of religious institutional structures such as madrasahs, khanqahs, and tombs and the bipolar state of art that had diversified through Cairo and Damascus. …”
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The roots of the cultural deviation of Sufism in the ancient Turkic nomadic culture by Akaidar Kurmanbek, Yeldos Osserbayev, Almasbek Shagyrbay, Bekzhan Azhimov, Bekzhan D. Kossalbayev

“…Ragin’s comparative method organized data across four dimensions: ritual form, institutional patterns, symbolic vocabulary, and succession mechanisms, with intercoder reliability ensured through author reviews.ResultsWe found that communal dhikr ceremonies and whirling dances generated Durkheimian collective effervescence that amplified indigenous circle‑based traditions and accelerated Sufi adoption; that charismatic saints such as Khoja Aḥmad Yasawi transcended tribal loyalties through reputed miracles and moral prestige, founding khanqahs and neutral mazars to facilitate peaceful Islamization; and that Qurʾānic literacy, mastery of Sufi poetry, and formal ijāzas functioned as new forms of cultural capital enabling social mobility. …”
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