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L’ayant droit : un droit de cité et d’être cité dans la vie villageoise en Kabylie
Published 2020-12-01Subjects: Get full text
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Manière de dire et manière d’exercer la parenté en Kabylie. Pour une approche renouvelée du croisement genre et fait matrimonial
Published 2023-12-01Subjects: Get full text
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Engagement féminin en Kabylie et intersection des revendications (1980-2001). Dominations, expériences et négociations identitaires
Published 2022-06-01Subjects: Get full text
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Capital social, confiance et développement territorial. Une étude appliquée en Kabylie
Published 2016-07-01Subjects: Get full text
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Les « règlements intérieurs » de village en Kabylie : entre maintien d’un droit coutumier et dynamiques nouvelles des communautés villageoises
Published 2017-06-01“…We propose here some thoughts about the recent issues that village communities face up to in Kabylia, from the study of five « village bylaws » collected during fieldwork in Djurdjuran Kabylia. …”
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Le dernier voyage
Published 2018-11-01“…It will be seen that "the death of the absent" and his repatriation has shaken, not to say, overturned and tested all the ritual device linked to death and burial in Kabylia.…”
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Autour d’un « tapis du Guergour » présenté à l’exposition universelle de Paris de 1889
Published 2021-09-01“…Guergour is a region of Algeria situated between Setif and Bejaïa/Bougie, in the Southern limits of Little Kabylia. During the years 1870-1930 approximately, there was in this zone a flourishing type of carpets unique in Algeria, which is a close imitation of those known as “Kis-Ghiordes” from Anatolia. …”
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Interdiction des emblèmes berbères et occupation des espaces symboliques : amazighité versus algérianité ?
Published 2019-12-01“…Indeed, it reflects the conquest of a new symbolic space so far relatively confined in Kabylia and to a lesser extent in other Berber-speaking regions such as Aurès or Mzab. …”
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Tisser dans le désert : interactions et adaptations autour d’un ouvroir missionnaire au Mzab (1892-1950)
Published 2024-07-01“…This context led to a chronology that differed from that of other regions of mission such as Kabylia, and to an over-investment in craft activities around the workshop, which served as an opportunity for building interactions over time. …”
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