La migration forcée des jésuites de l’Empire espagnol en Italie (1767-1801): intégration créative et identité religieuse by Nicolas de Ribas

“…Even though quite a few historians tend to see the Jesuits’ eviction as far less inhuman and more “enlightened” than that of the Jews or the Moors, the trauma of an exile expressed in the elegiac poems of Velasco or in those of Landívar is not to be neglected. …”
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The Role of Christian Women in Ritual Murder Accusations in the 16th–18th centuries by Emilia Hruszowiec

“…Because of that, anti-Jewish literature took the form of a specific kind of manipulation that used fear and anxiety to create a social reality that profoundly shaped attitudes towards Jews and women of the Christian faith. …”
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The Contradictory Legacy of Zionism: Radical Religious Groups by Leyla Kuşaslan

“…Aside from a small minority within religious groups, Zionism was largely rejected and scorned by religious Jews in its early days. However, the establishment of the state, particularly following the Six-Day War in 1967, paradoxically provided fertile ground for the rise of religious radicalism. …”
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Female Religiosity in Self-Narration: Some Indicative Elements and Suggestions from Empirical Materials by Giorgia Pinelli

“…For this analysis, a sub-group of participants were selected, consisting of nine women, three Catholics, three Jews, and three Muslims, mainly between the ages of 35 and 45. …”
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Kościół na drodze ku „Nostra Aetate”.Zarys relacji chrześcijańsko-żydowskich w XX w. przed II wojną światową by Andrzej Tulej

“… A review of the chosen teachings of the Church concerning Jews and Judaism – both official and unofficial – showed that in the twentieth century, before the Second World War, the Church spoke especially in response to the errors of racism, statolatry and various forms of Antisemitism. …”
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The Monsters of Geoffrey Chaucer: The Miller in The General Prologue and the Miller in The Reeve’s Tale in The Canterbury Tales by Nazan Yıldız

“…The Others of the Middle Ages were not limited to beasts, but embraced Saracens and Jews as the monstrous Others alongside heretics, pagans, homosexuals, lepers and witches. …”
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Exposure to warfare and demoralization: acute stress symptoms and disengaged coping as mediators by Svetlana Baziliansky, Wafaa Sowan

“…Additionally, it examined the serial mediation of acute stress symptoms and disengaged coping in the relationship between indirect exposure to war and demoralization.Method: The survey was conducted 4 weeks after the 7 October war broke out and included 393 Israeli citizens (women and men, Jews and Arabs) indirectly affected by the threatening situation in Israel. …”
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The Influence of Abrahamic Faiths in the Religious Pluralism Agenda in Malaysia by Rahim Kamarul Zaman, Mujahid Mohammad Fadzil, Hamid Fahmy Zarkasyi

“…This claim aims to justify Judaism and Christianity as religions revealed by God by classifying all three as part of the Abrahamic Faiths. Consequently, Jews and Christians are also asserted to have a place in heaven. …”
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The Ural Population Project. Demography and Culture From Microdata in a European-Asian Border Region by Elena Glavatskaya, Julia Borovik, Gunnar Thorvaldsen

“…Infant mortality in Ekaterinburg was lower among Jews and the Catholics, minorities with higher education and western background, while the Orthodox majority exposed their newborn to extremely tough baptism. …”
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Bejlisova aféra. Antisemitismus a ruský politický život v letech 1911-1913 by Zbyněk Vydra

“…The fabricated judicial trial against the Jew Mendel Beilis was actually imposed on the government by the radical right in Kiev and in the State Duma. …”
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Staffing of the Ukrainian SSR militia in 1945 by V. A. Grechenko

“…Ukrainians in the PCIA of the USSR in 1945 accounted for 55 %, Russians – 35 %, Jews – 4 %, Belarusians – 2 %, others – 2,6 %. In general, in 1945 the People's Commissariat of Internal Affairs and its subdivisions carried out significant and diverse work to improve the staff of the republic's militia.…”
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OmoiwsiV Qew PROBLEMOS RABINISTINIAME IRHELENISTINIAME JUDAIZME by Kristina Gudelytė

“…OmoiwsiV Qew PROBLEMS IN RABBINISTIC AND HELLENISTIC JUDAISMS Audrius Dzikevičius Summary OmoiwsiV Qew(imitatio dei) - one of the most popular religious-philosophical categories, which allows to compare the similarities and differences between Greek and Jewish cultures, because it includes such basics as God, man and being. Both Greeks and Jews have their parallel moments in historical sources, but monotheistic conception was the point of departure for development in two different ways. …”
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Beneath The Same Sky, Different Faiths: Why is Interfaith Marriage Prohibited in Islam? by Baidhowi Baidhowi, Dewi Zahra Setyawati, Yustina Dhian Novita, Veyza Olivia, Armanda N Ardiyanto, Qlarissa Melinda, Hisyam Maliki Akbar

“…Islamic law, derived from the Quran, Hadith, and scholarly interpretations, generally prohibits Muslim women from marrying non-Muslim men, while permitting Muslim men to marry women from the People of the Book (Christians and Jews) under specific conditions. This distinction is rooted in concerns about religious continuity, family structure, and the spiritual well-being of future generations. …”
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OmoiwsiV Qew PROBLEMOS RABINISTINIAME IRHELENISTINIAME JUDAIZME by Kristina Gudelytė

“…OmoiwsiV Qew PROBLEMS IN RABBINISTIC AND HELLENISTIC JUDAISMS Audrius Dzikevičius Summary OmoiwsiV Qew(imitatio dei) - one of the most popular religious-philosophical categories, which allows to compare the similarities and differences between Greek and Jewish cultures, because it includes such basics as God, man and being. Both Greeks and Jews have their parallel moments in historical sources, but monotheistic conception was the point of departure for development in two different ways. …”
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Cultural work provisions in the Zionist organization «Gekholuts» program documents by I. Yu. Berezhanskaya

“…The Zionist movement idea did not leave indifferent representatives of the Jews in the Russian Empire. In connection with the repeal of restrictive laws after February 1917, the political activity of the Jewish population increased significantly. …”
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The staffing problem in the police during 1943–1944 and ways to resolve it by V. A. Grechenko

“…The ethnic composition of the police was as follows: Ukrainians – 47.8%, Russians – 36.5 %, Jews – 15.4 %, and others – 0.3%. Due to the shortage of people, large deviations from the mandatory conditions and rules for staffing the police were allowed. …”
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Lessons from Deborah’ Inspiration and Implications on the Plight of Women Leadership in A Male Dominated Society: Significances for Today’s World by Rugyendo, Medard

“…The Jewish culture was a male-dominated society yet women had great roles and contributions in the social, economic, religious, and political fields. The male Jews used to have the morning prayers that included “Blessed are you, LORD our God, Ruler of the Universe, who has not made me a woman.” …”
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Fal – Fortune Telling from Chalil Juzefovich’s Tefsir (19th Century) by Galina Miškinienė

“…The folklore material from some manuscripts makes a system of incantations, healing spells, and protective rites that were popular not only among the Muslim community, but also among Christians and Jews. This system is closely related to beliefs and superstitions, the origins of which are found in the universal Muslim culture adopted by the Turks. …”
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The Relationship of Attitudes toward Other Religious Groups with Perceived Islamophobia, Intergroup Contact, and Social Identity: A Study among Muslims Living in Western Countries by Kenan Sevinç, Metin Güven

“…Results indicated that (a) Catholics are the most positively regarded religious group for Muslims and they are the group with whom Muslims have the highest frequency of contact; (b) attitudes toward other religious groups were associated with frequency of contact and positive evaluation of contact; (c) there was no statistical relationship between levels of social identification, contact and perceived Islamophobia and attitudes towards other religious groups, and (d) among religious groups, perceived Islamophobia was only associated with attitudes toward Jews and evaluations of contact with this group. …”
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Child Injury in Israel: Emergency Room Visits to a Children's Medical Center by Michal Hemmo-Lotem, Claudia Jinich-Aronowitz, Liri Endy-Findling, Michal Molcho, Michal Klein, Yehezkel Waisman, Yehuda L. Danon, Joav Merrick

“…Approximately 92% were Jews. Despite this low rate of non-Jewish patients, however, they constituted 20% of later hospitalizations. …”
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