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221
Appropriating the closure of Jesuit missions: Fritz Hochwälder's Das heilige Experiment
Published 2008-06-01“…During the Second World War the Viennese Jewish playwright Fritz Hochwälder, then living in exile in Switzerland, followed in this tradition when he wrote his tragedy, Das heilige Experiment. …”
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222
La circoncision et l’excision en Éthiopie du XVe au XVIIIe siècle : lectures d’un rituel
Published 2010-04-01“…But in the Seventeenth Century, when the Jesuits tried to convert the Ethiopian Kingdom to catholicism, they looked at the circumcision as Jewish practice and the excision as a pagan custom. …”
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223
La scène internationale : les nouveaux horizons dans Daniel Deronda de George Eliot
Published 2012-06-01“…At the end of Daniel Deronda, as the hero is about to leave England so as to start a family in what is to be the new Jewish National Centre, a new perspective is created : this new horizon is that of the East. …”
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224
About Galatians, apocalyptic and the switching of paradigms
Published 2014-06-01“…He wished to reframe his readers’ thought world, making abundant use of apocalyptic innuendo carried by terminology akin to Jewish apocalyptic theology and piety. Written against the background of modern day Christianity still grappling with law and the old paradigm two thousand years into new creation, this article hopes to share some of Paul’s vigour toward understanding the time we live in as post-law. …”
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225
The resurrection as Christ's entry into his glory (Lk. 24:26)
Published 2011-06-01“…After a discussion of some recent developments in research on Luke’s Christology and apocalyptic literature, the importance of glory in Early Jewish and Christian apocalypses is discussed. This is followed by an explanation of the glory motif in Luke 24:26, its place in Luke’s resurrection account in general and in the story of the disciples of Emmaus in particular. …”
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226
WHERE IS OUR HOME?
Published 2018-12-01“…This view was deeply rooted in the forgoing Jewish tradition. The Torah begins with human beings who are not at home; they had been driven away from the garden of Eden. …”
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227
Bayn Narayn, entre deux feux : Les mobilisations des chrétiens palestiniens en Israël
Published 2020-10-01“…A new generation of Palestinian activists now struggles through new forms of militancy for recognition of “1948 Palestinians” as a national minority and as an indigenous people in an effort to transform the Jewish ethnocratic state into a “state for all citizens”.…”
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228
Die waarde van die Ou Testament volgens H.F. Kohlbrugge: die Ou Testament as gesagvolle Woord van God wat Christus verkondig
Published 2004-01-01“…His conclusion is that to Christ and his apostles the Old Testament is the authoritative Word of God in which Christ prevails, contrary to the modern theology of his day which regarded the Bible as a Jewish book, a book without Christ. …”
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229
Ecology and Anthropology in Ecofeminist Theology
Published 2010-06-01“…Many authors make a hypothesis about responsibility of Jewish and Christian tradition for women suppression in patriarchal dualism and aim at reinterpreting some theological concepts.…”
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230
The Lukan periplus of Paul's third journey with a textual conundrum in Acts 20:15
Published 2016-06-01“…Paul’s periplus in the Aegean and Mediterranean Seas is presented within a fixed calendar in the Jewish year, and the itinerary’s specifics are detailed. …”
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231
Paratextual framings of Psalm 72 and the shaping of interpretive possibilities
Published 2021-12-01“…The effect of these paratextual activities is then traced over time, first in the Hebrew Bible, in Second Temple literature, in the New Testament, as well as in Christian and Jewish expositions. The article indicates various ways in which the tensions are resolved and how these interactions, in turn, generate new paratexts. …”
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232
Long-term dupilumab efficacy in type 2 asthma regardless of baseline characteristics
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Sacralised Land: The Symbolic Dimension of Land in the Israeli-Palestinian Conflict
Published 2025-01-01“…The article proceeds as follows: after introducing the relevance of the symbolic significance of land, it presents a discussion of the 'sacralisation of land' through an analysis of the Zionist aspiration for a Jewish state.…”
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235
„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3
Published 2022-10-01“…There are messages from the Babylonian exile that portray the post-exile Jewish community. There is disappointment and at the same time anticipation of the realization of earlier prophecies of restoration. …”
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236
Mercy, love and salvatioin in orthodox spirituality
Published 2012-12-01“…The latter does not distinguish between those of different social conditions. In the Jewish tradition, non-observance of mercy was perceived as a transgression against a divine command which could potentially bring divine retribution on the entire community. …”
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237
Définir ce qu’est être Tunisien. Litiges autour de la nationalité de Nessim Scemama (1873-1881)
Published 2015-05-01“…This essay explores the conflicts that arose around the nationality of Nessim Scemama, a prominent Jewish servant of the Ottoman governors of Tunis, who died in Italy in 1873. …”
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238
The New Christian Right’s relations with Israel and with the American Jews: the mid-1970s onward
Published 2012-12-01“…Yet the evangelical view of Israel and of Jews is a source of considerable debate within the Jewish community. Many Jews have reservations about teaming up with evangelicals: they suspect their motives and resent their interpretation of Bible prophecies suggesting that Jews will have to accept Christ after his Second Coming. …”
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239
Mary’s role in the repudiation of their beliefs of Pagans, Jews and Moors
Published 2020-01-01“…We have identified 41 with Jewish protagonists, 51 with Moors and 5 with pagans. …”
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240
Asenet se drievoudige transformasie. Vergelykende momente in die apokriewe verhaal "Josef en Asenet" en die Pauliniese corpus
Published 2013-12-01“… Among theologians the apocryphal story of “Joseph and Aseneth” has in the majority of cases been interpreted as a narrative of transformation of Aseneth from a pagan to the Jewish religion of the God of Joseph. This one sided interpretation has dealt with the religious and cultural transformation but not with the gender transformation as such, namely the transformation of the woman from pagan reclusion, becoming a queen in her own right. …”
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