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    Notices bibliographiques

    Published 2013-10-01
    “…Pour cette rubrique l'interrogation a été faite sur « Moyen Orient », « Turquie », « Iran », « Egypte », « Liban », « Jérusalem », « Emirats », «  kurde », « transfrontalier », « migration internationale », « diaspora », « transnationalisme », « mobilité », « clandestin », « genre », « sexué », « espace public », « activisme », « contestation », « modernisation », « embourgeoisement », « nationalisme », « minorité », « réseau de sociabilité »…”
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  4. 204

    Archives de la diplomatie linguistique : explorer les rôles des femmes pour réécrire l’histoire ? by Clémentine Rubio

    Published 2021-01-01
    “…Based on the study of two types of archives, diplomatic archives form the French general consulate in Jerusalem and the archives of the "École de préparation des professeurs de français à l’étranger", this article examines the roles assigned to and played by women. …”
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    ИМЕНА-МИФОЛОГЕМЫ В БЕЛОРУССКИХ МАСС-МЕДИА: ПРАГМАСТИЛИСТИЧЕСКИЙ АСПЕКТ by Ирина Ратникова

    Published 2018-09-01
    “…The author examines the correlation of Vilna/Jerusalem, Vilna/Mens к, and Vilna/ Vilnius concepts.…”
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  13. 213

    Carl Schmitt’s Revenge—the Context of a Newly Discovered Publication by Schmitt by Hubertus Buchstein

    Published 2024-12-01
    “…Including previously unknown archival material, the discovery sheds new light on three contexts of Schmitt’s relationship to his former favorite student Otto Kirchheimer: First, on the break-up of their personal contact as a consequence of George Schwab’s failed attempt to receive a PhD grade at Columbia University for his study on Schmitt in 1961; second, on the hidden connections between Schmitt’s and Kirchheimer’s concepts of political justice; and third, on Kirchheimer’s previously unknown contribution to Hannah Arendt’s book Eichmann in Jerusalem.…”
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  14. 214

    The transformative potential of the Apocalypse of John by Paul B. Decock

    Published 2011-06-01
    “…The four types of symbols drawn by Gregory Baum from sociological traditions help to understand the transformative power of the symbols through which the possibility is offered to the hearers to see themselves and the world in new ways, to be able to discern between the ways of Babylon and the ways of Jerusalem. The transformation in view is not merely an individual and temporary one, but a cosmic, social and divine-human one in which perseverance in doing the works of Jesus to the end and holding on to the witness to/of Jesus (Rev 2:26; 12:17) play a crucial role. …”
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  15. 215

    O Ideário de São Bernardo e a sua influência na arquitectura militar templária by Nuno Villamariz Oliveira

    Published 2006-06-01
    “…The writings of the Cistercian scholar enable us to raise new, pertinent questions, paying special attention to the analogy between the realities of the monastery and the castle, and to the symbolism inherent to the necessity of defending Jerusalem and particularly the Temple Mount. The analysis of Saint Bernard’s work opens new horizons that largely surpass the monastic sphere of action, casting new light on the understanding of military and religious art erected by the Templars in the Latin Orient and in Portugal.…”
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    Jeremiah 34:8-22 - a call for the enactment of distributive justice? by M. D. Terblanche

    Published 2016-12-01
    “… This article seeks to determine whether the author of Jeremiah 34:8-22, in his critique of the events relating to the manumission of Hebrew slaves in 589/588 BCE during Nebuchadnezzar’s siege of Jerusalem, called for the enactment of distributive justice. …”
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    Eunug in die antieke Nabye Ooste by M. Nel

    Published 2008-06-01
    “…The reference to the Ethiopian eunuch in Acts 8 is also discussed, and the conclusion is drawn that syrs refers to a foreign official visiting Jerusalem to worship, and not to a castrated man. …”
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    Du nouveau sur la géographie de l’Éthiopie. Poggio Bracciolini, Biondo Flavio et le témoignage de l’ambassade éthiopienne au concile de Ferrare-Florence by Nathalie Bouloux

    Published 2017-11-01
    “…In August 1441, an embassy of eight monks (four from the Coptic communauty of Cairo, four ethiopans monks from Jerusalem) arrive at the Council of Florence. Two humanists, Poggio Bracciolini and Biondo Flavio, are among the witnesses of the event that they report in their writings. …”
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