Relevance of Aceh's Qanun Jinayat in Minimizing Cases of Sexual Harassment against Children in Aceh by Wiwin Widiarti, Erika Magdalena Chandra, Rully Herdita Ramadhani

“…In addition, Aceh is a region that has special regulations that are formed based on Islamic law and customary law. Therefore, the provisions relating to sexual Harassment in Aceh are different from other provincial areas that use the Child Protection Law, the Sexual Violence Crime Law or Law Number 1 of 2023 concerning the Criminal Code. …”
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Islamic Community Empowerment in Economic Growth through Sugar Cane Farming Partnerships by Rini Setiawati, Heni Noviarita, Sri Haryanto, Mubasit Mubasit, Daryono Daryono, Afif Anshori, Agus Dwianto

“…This information provides a vital resource for practitioners, educators and policy makers to implement Islamic law in agriculture taking into consideration an organized rural development. …”
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An Exploration of Iran's Banking System Based on Islamic-Social Banking Principles with an Emphasis on Improving Social Capital (Bank Sepah Case Study) by Mohammad Reza Yazdanpanah, Keramatollah Rasekh, Majid Reza Karimi

“…Islamic banking is a model of banking that is implemented along with Islamic law and aims to achieve social development through moral investment. …”
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Living Together with LGBT: A Discussion from the Sharia Perspective by Mohd Azhar Abdullah, Nur Azwani Mansor, Abdul Azib Hussain, Muhammad Lukman Ibrahim, Khairulnazrin Nasir

“…This study uses a qualitative method to look at the basics of Islamic law in this area. Specifically, it looks at the possible dangers of slander (fitnah) and how the principle of sadd zara’i (blocking the means) can be used to stop immoral acts. …”
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Motorcycle Taxi: Initial Discussion on Guidelines for Riding Ajnabiyah Women According to The Sharia Perspective by Mohd Azhar Abdullah, Abdul Azib Hussain, Mohd Saiba Yaacob, Muhammad Lukman Ibrahim, Khairulnazrin Nasir

“…While some individuals praise Gojek for its practicality, the problem of Islamic law and public perception in Malaysia remains unresolved. …”
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Progressivity of Judges in Domestic Violence Disputes Settlement in The Case of Divorce in The Religious Court by Nita Triana

“…Whereas in the case of divorce by talak, the Judge views the law in book in his legal considerations  by giving protection to the wife, namely by giving the wife the right to earn a living Idah, Mutah (a living for one year to entertain the wife divorced by her husband), maskan and kiswah, according with what is stipulated in the Marriage Law and the Compilation of Islamic Law. The paradigm of the operation of the Judge in a country with a pluralistic culture such as Indonesia, it's time to change to a more progressive direction, Judge is no longer limited to the existence of a mouth that sounds the sentence of the law ( le judge est uniquenment la bouche qui pronance le most de lois) Judge also not tools designed to be logical and work mechanically, but whole people who have sensitivity to humanitarian and social concerns. …”
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The Influence of Consumer Knowledge of Halal Supply Chain Practices on Purchase Intention in Halal Personal Care & Beauty Products by Yayang Adiningtyas, Erlinda Yunus

“…This requires producers to carry out production, storage, and delivery in a halal manner or under Islamic law. This research shows that consumer knowledge about halal raw materials significantly affects their intention to purchase halal personal care and beauty products. …”
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Muslim Bank as a Historical Category: Creating Credit Institutions for Muslims In the First Half of the 20 ^th Century by R. I. Bekkin

“…After the countries of Asia gained independence, Muslim banks were transformed into ordinary national banks.The activities of Muslim banks are considered in the article against the background of discussions on the admissibility of loan-based banking operations in the context of the prohibition of usury (riba) in Islamic law. The article emphasizes that Muslim banks in their activities relied on the theological and legal conclusions (fatwas) of Islamic scholars who considered such activities legitimate and not falling under the Quranic concept of usury.The author adheres to the point of view that the creation of an independent state or nationalterritorial / national-cultural autonomy of Muslims was a natural result of the struggle of the Muslim bourgeoisie with competitors for the markets for goods and services in a number of countries and regions, considering both Muslim and Islamic banks only as a certain stage in the development of banking in a number of countries in Asia, Africa and Europe.The article disputes the idea that both Islamic banks and the Islamic economic model as a whole are monolithic structures that cannot be modified. …”
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RELIGIOUS KNOWLEDGE IN CONTEMPORARY INDONESIA: The Contributions of Al Washliyah Madrasahs and Scholars to the Development of Hadith Studies by Ja'far Ja'far, Umar Muhammad Noor

“…Furthermore, the Al Washliyah Fatwa Council, as the organization’s religious authority, acknowledges hadith as the second source of Islamic law. However, it is noted that some fatwas issued by the Council do not heavily rely on the apparent meaning of hadith as a legal reference, but rather refer to established rulings within the Shâfi‘î madhhab.…”
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INTERFAITH MARRIAGE CONTROVERSIES IN SEMARANG: AN ANALYSIS OF QUR'ANIC LEGAL EXEGESIS by Abdul Basid, Lilik Nur Kholidah, Muhammad Fahmi Hidayatullah, Eka Kurnia Firmansyah, Ahmad Iwan Zunaih, Reza Ahmad Zahid

“…This dispute includes discussions of Qur’anic interpretation and Islamic law as they assert different viewpoints regarding the legitimacy of marriage of Muslims with Ahl al-Kitab. …”
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The application of restorative justice as a settlement of domestic syiqaq in QS. An-Nisa verses 34 and 34 according to the view of wahbah az-zuhaili in the book of tafsir al-munir by Khairatun Hisan, Ahmad Zuhri, Nur Aisah Simamora, Mardian Idris Harahap

“…The data collected in this research is by looking for cases of syiqaq in society and then collecting them as reinforcement in the research, then the researcher examines the implementation of restorative justice by taking examples from the community and comparing them with Islamic laws to see whether they are in line with or not. no, after that the researcher took the interpretation of Wahbah Azzuhaili in Qs. …”
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