Sanai's spiritual travelogue Seyr al-Ibad by Halilović Tehran

“…The reason for this interest is the similarity of Sanai's allegorical story with other world literary works such as Dante's Divine Comedy, Ma'arri's Risala al-Ghufran and the story of the heavenly journey of Prophet Muhammad, i.e. the story of mi'raj. …”
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Ecphrasies of the Petersburg Buddhist temple in the poetry of Elena Schwartz by Leonid V. Dubakov

“…The Petersburg/ Leningrad Buddhist temple, like the religious buildings of other religions, gives a person the opportunity to come into contact with the transcendent, the image of which is embodied in Schwartz in the heavenly heights or in the bottomless depths of the river.…”
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Arabic and Roman numbers as part of Chinese semiotic system by L.L. Bankova

“…It was found that the use of Roman numbers in the Chinese language is extremely restricted: they only occur in official documents executed in accordance with the Western traditions and in some educational editions, which is due to the fact that the functions of Roman numerals are commonly carried out by the Chinese characters belonging to the traditional Heavenly Stems and Earthly Branches sets. On the contrary, Arabic numbers are widespread. …”
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The “Ambiguous Sex”: Cross-dressing heroines in Sensation and New Woman fiction by Katherine MANSFIELD

“…By focusing on the figure of the cross-dresser in Florence Marryat’s Her Father’s Name (1876) and Sarah Grand’s The Heavenly Twins (1893), this essay challenges twentieth-century mis-readings of nineteenth-century gender theory, specifically the two-sex model Thomas Laqueur in Making Sex: Body and Gender from the Greeks to Freud (1990) identifies as holding precedence in the Victorian period. …”
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Territoires méridionaux et îles australes : laboratoires du masculin dans les premiers romans d’aventures pour garçons victoriennes by Valentine Prévot

“…Midshipman Easy (1838) and the shipwreck of both the Henniker family in Marryat’s The Little Savage (1848) and the three heroes of Ballantyne’s The Coral Island (1858), the British imperial space spreads out at the same time as welcoming and heavenly but also as ferocious and unyielding. After an initial moment of clash and violence, these spaces allow themselves to be appropriated before turning into zones of contact. …”
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Conflits, féminité et identités diasporiques. Le pouvoir de la représentation chez Pratibha Parmar et Gurinder Chadha by Amandine Ducray

“…Taken up by Pratibha Parmar, with Nina’s Heavenly Delights (2006), this hyphenated vision of British-Asian identity highly contrasts with their previous films. …”
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THE MEASURE OF ALL GODS: RELIGIOUS PARADIGMS OF THE ANTIQUITY AS ANTHROPOLOGICAL INVARIANTS by A. V. Halapsis

“…The poverty of Roman mythology was compensated by a clear awareness of the unity of the community, which for all historical vicissitudes had always remained an unchanging ideal, and which was conceived as a reflection of the unity of the heavens. These two approaches to the divine predetermined the formation of two interacting, but conceptually different anthropological paradigms of Antiquity. …”
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Potential links between human bloodstream infection by Salmonella enterica serovar Typhimurium and international transmission to Colombia. by Yan Li, Caisey V Pulford, Paula Díaz, Blanca M Perez-Sepulveda, Carolina Duarte, Alexander V Predeus, Magdalena Wiesner, Darren Heavens, Ross Low, Christian Schudoma, Angeline Montaño, Neil Hall, Jaime Moreno, Jay C D Hinton

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The Struggle to Defend Minority Rights: The Role of Islamic Religious Counselor in the Realization of Religious Freedom by Syamsul Rijal, Harjoni Desky, Ermy Azziaty Rozali, Taslim H. M. Yasin

“…The results of the study show the issue in understanding the extent to which the role of divine (heavenly) religious symbols is manifested in the social realm when the majority and minority groups of various religious believers interact with each other in a society, and when each different symbol touches each other intensely. …”
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Holocaust and its Legacy in the Light of the Contemporary Humanitarian Issues by E. S. Gromoglasova

“…The presence of the ‘grey zone’ as a main characteristic of the Nazi camp allows us to conceptualize it as a ‘space’ where ‘the starry heavens and internal moral law’ were no more present. …”
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Identifying [between] Geser and Genghis Khan. Part 1: Contamination of Images in Folklore and Historical Memories of Central and Inner Asia by Natalia N. Nikolaeva, Evgenii V. Nolev

“…In Buryat mythical/epic space, Genghis Khan and Geser act as relatives ― heavenly divine brother-progenitors of not Mongols at large but specifically Buryat tribes. …”
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Muslim Turcophobia: A Study of Two Missionary Authors by Murat Köylü

“…The statement in the Qur’ānic Ayat âl -Kursi; His pulpit has encompassed the heavens and the earth كُرْسِيُّهُ السَّمٰوَاتِ وَالْاَرْضَۚ وَلَََا يَؤُ۫دُهُ حِفْظُهُمَاۚ وَهُوَ الْعَلِيُّ الْعَظ۪يمُ the similarity in the fact that Gök Tengri, which they have believed in since the beginning of their existence, is both in the sky and much closer to them (closer than their jugular veins) has facilitated the change of belief in the Turks. …”
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Modeling the relationship between the moral charter derived from Islamic teachings and performance with the mediating variable of employees' perception by leila jahantigh, Abbas Babaeenezhad, Mohsen Zayandehroudi, saeed sayadi

“…Theoretical FrameworkCode of ethics in IslamIslam is the last and most complete heavenly religion that addresses all aspects of human life (Fayaz, Mehrabani, 2016). …”
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