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  1. 861

    A COMPARATIVE ANALYSIS OF WOMEN EMPOWERMENT IN THE PAST AND THE 21ST CENTURY AFRICAN SOCIETY IN THE CONTEXT OFÌWÒRÌTÚRÚPỌ̀NIN IFÁ DIVINATION by SAMUEL KÁYỌ̀DÉ OLÁLẸ́YẸ, OLÚWÁTÓYÌN ADÉBÓ̩LÁ GBÀDÀMÓ̩S̩Í

    Published 2024-07-01
    “…However, looking at women empowerment from the past, can one really say that women are not empowered particularly in Africa and in Yorùbá society in Nigeria to be specific even from the time of the gods to the present time? This question is important because there were notable figures (women) in the history of the Yorùbá society then and now that were/are greatly empowered. …”
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  2. 862

    Masculinité et relations de genre dans la société secrète abakuá by Géraldine Morel

    Published 2013-07-01
    “…Indeed, its organization and its system of recruitment based on individual merit are at odds with that of people practising Santería or Palo Monte because these other Afro-Cuban cults are an exchange between gods and humans (trance, sacrifice or divination) and have an influence on everyday life problems.In fact, being abakuá implies a hyper-masculine, machismo gender construction. …”
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  3. 863

    La maison aux esprits : configurations spatiales, pluralité religieuse et syncrétismes dans l’espace domestique afro-cubain by Katerina Kerestetzi

    Published 2018-06-01
    “…Representing more than just things, Afro-Cuban ritual artifacts are seen by practitioners as true incarnations of gods and spirits, imbued with agency, personality, and preferences. …”
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  4. 864

    Assexualidade em seriados televisivos: uma análise sócio-histórica by Maria Laura Barros da Rocha, Camila dos Anjos Falcão, Alana Madeiro de Melo Barboza, Luciano Domingues Bueno

    Published 2020-11-01
    “…Na base de dados, os títulos “Better Half” da série House M.D. e “The Laws of Gods and Men” de Game of Thrones foram identificados como potencializadores da discussão da assexualidade. …”
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  5. 865

    Making Maoshan Great Again: Religious Rhetoric and Popular Mobilisation from Late Qing to Republican China (1864–1937) by Qijun Zheng

    Published 2025-01-01
    “…This study investigates how religious rhetoric and popular mobilisation contributed to the preservation and propagation of Daoist traditions at the mountain Maoshan 茅山 from late Qing to Republican China (1864–1937), focusing particularly on the corpus of religious texts related to Maoshan and its tutelary gods, the Three Mao Lords 三茅真君. Through a detailed analysis of primary sources, including editions of the <i>Maoshan Gazetteer</i>, liturgical manuals such as the scripture (<i>jing</i> 經), litany (<i>chan</i> 懺), and performative texts such as the precious scroll (<i>baojuan</i> 寶卷) of the Three Mao Lords, this study identifies six key rhetoric strategies employed by Maoshan Daoists, using the acronym IMPACT: (1) Incorporation: Appending miracle tales (<i>lingyan ji</i> 靈驗記) and divine medicine (<i>xianfang</i> 仙方) to address immediate and practical needs of contemporary society; (2) Memory: Preserving doctrinal continuity while invoking cultural nostalgia to reinforce connections to traditional values and heritage; (3) Performance: Collaborating with professional storytellers to disseminate vernacularized texts through oral performances, thereby reaching broader audiences including the illiterate. (4) Abridgment: Condensing lengthy texts into concise and accessible formats; (5) Canonization: Elevating the divine status of deities through spirit-writing, thereby enhancing their religious authority; (6) Translation: Rendering classical texts into vernacular language for broader accessibility. …”
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  6. 866

    „... nenábožnost nynějšího věku ...“ Proměny zbožnosti ve druhé polovině 19. století očima katolických kněží by Hana Stoklasová

    Published 2011-01-01
    “…However, at the end of the century more and more often, priests met coldness and indifference of believers and so-called “register Catholicism”, which meant that many Catholics were baptized, but for miscellaneous reasons they refused to comply with the demands of their Church for a godly life or they were entirely indifferent to this problem. …”
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  7. 867

    L’enterrement d’une triade divine féminine à Lugdunum : étude du dépôt de la place d’Albon à Lyon (Métropole de Lyon) by Lucas Guillaud, Emmanuel Bernot, Aline Colombier-Gougouzian, Amaury Gilles, Nicolas Garnier

    Published 2024-12-01
    “…These elements give the goddesses similarities with other patron gods such as Fortuna, Abundance, Tutela, but also Lares and Genii. …”
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  8. 868

    Call for Papers: Constitutions and Intergenerational Justice by IF and FRFG

    Published 2016-06-01
    “…In: Tremmel, Jörg / Mason, Antony / Dimitrijoski, Igor / Godli, Petter (eds.): Youth quotas and other efficient forms of youth participation in ageing societies. …”
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