Адам и Ева как прообраз Нового Адама и Новой Евы (по учению святителя Иринея Лионского, Тертуллиана и святителя Викторина Петавийского). К вопросу о теории рекапитуляции в раннехри... by Nikolay A. Khandoga

“…The saint of Lyon taught, first, that on that day (that is on friday), on which Adam was born, New Adam, or the Lord Jesus Christ, was born; secondly, on that day (that is on saturday), on which Adam violated the only commandment of God (see: Gen. 2, 16-17), the incarnate Son of God suffered. …”
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Het getuigenis aangaande Jezus een pheumatologische verkenning by L. Floor

“…How do we know that Jesus is the Son of God? How are we personally related to this extraordinary truth that Jesus of Nazareth is the Son of God? …”
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The Book, deconstruction, and the religious sign by A. Gheitury

“…This is where deconstruction, guided by a certain otherness or transcendence, renders all God’s attributes as unthinkable. Thus, God’s presence is not the opposite of absence and his will is not in the way of our freedom. …”
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Folklore of Megibung and Its Digitalization as an Effort to Sustain the Balinese Tradition in the Globalization Era by I Nyoman Adi Susrawan, I Wayan Artika

“…This research is qualitative descriptive research that aims to (1) describe the elements of humans, nature, and God in the megibung tradition, (2) the relationship between humans, nature, and God in the megibung tradition, (3) describe the transfer of the vehicle for digitising gibing folklore as a type of folklore that is always maintained in the globalisation era. …”
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Mystical perspectives in interreligious dialogue by K. Waaijman

“… This article discusses the distinction that is being made between the unknowability of God, the source of all that is, and Jesus of Nazareth, the body language of God, from the viewpoint of spirituality with Paul’s address at the Areopagus in Athens (Acts 17:16-32) as point of departure. …”
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??? ??????? (1 KGS 3:9): receiving and forming towards a listening heart by N. Cachia

“… This reflection article studies the request made by King Solomon to God for “a listening heart” (1 Kgs 3:9) at the beginning of his reign. …”
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Paupertas (poverty) in John Calvin's Institutes by R. M. Britz

“…He cautiously upholds a reverent distance in respect of God’s knowledge. However, when considering true and credible knowledge of God, the pastor withholds nothing from the splendour of the teaching of Scripture in this regard. …”
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CHRISTIAN SELF-FORMATION: AN AUGUSTINIAN CONTRIBUTION by F. England

“…Consequently, the search for God (Confessiones) and for the Trinitarian imprints of God (De Trinitate) appear to raise the more serious questions that inform and shape Christian self-formation: Can one “know oneself”? …”
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Spinoza’s Evanescent Self by Sanja Särman

“…Whereas for Descartes and Leibniz, there is a manifold of thinking substances, for Spinoza, there is, crucially only one: God (1p14; 2p1). Minds, for Spinoza, do not have substantial status, they are instead merely complexes of ideas (2p15), and thus complex modes of the one substance: God. …”
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Konfrontacja ascetyki Hieronima ze Strydonu i Pelagiusza z Brytanii na podstawie wybranych dzieł by Anita Mularczyk-Budzan

“…Jerome postulated the way of Christian pilgrimage to God, where faithful tackling weaknesses by the grace of God and ascetic practice. …”
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Spiritualiteit in het Lucasevangelie: verscheidenheid en gemeenschap by H. Welzen

“…While the poor are oriented towards God, the rich are oriented toward themselves and focused on preserving their future. …”
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A church with the poor - lessons form scripture and from congregations in informal settlements by P. Verster

“…In the Bible, the community of God is a community of love. Although there are instances of retribution in the Old Testament, there are clear instances where the community of God experiences the implications of love for one’s neighbour. …”
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Johannes Calvyn oor gebedsverhoring by P. C. Potgieter

“…This article particularly researches his views on God’s answering of prayer, on which relatively little has been published yet. …”
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A chiastic opus to the Creator of “heaven and earth- earth and heaven” by L. Sutton

“… Two hymns that focus on God (and Christ in the New Testament text) as the creator are Psalm 148 and Colossians 1:15-20. …”
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A theology of compassion by O. Davies by J. Janse van Rensburg

“… Uit teks: Die paradigmaskuif van modernisme na post-modernisme het ongetwyfeld ook ’n Kopernikaanse omwenteling in die denke oor die wese van God te weeg gebring. ’n Deduktiewe,  dogmatiese denke oor God, gefokus op die metafisiese attribute van God, word al hoe meer met ’n induktief-hermeneutiese en narratief-metaforiese verstaansmodel vervang. …”
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Eko-teologia jako forma chrześcijańskiej diakonii wobec stworzenia by Cezary Naumowicz

“…For Moltmann, the present ecological crisis can be overcome by a new understanding of God and creation. The concept of a triune God helps to dispel the myth of our unilateral relationship of dominion over nature. …”
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Ekologia w przypowieściach Jezusa by Andrzej Jacek Najda

“…Making use of ecological images Jesus describes the beginning, development and reality of the Kingdom of God, He speaks about the time already begun of salvation and God’s reign, about God’s goodness and mercy, about the situation of His disciples in the world. …”
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Cur Deus Homo vs Homo Deus and the Evolution of Humanity: Quo Vadis? by P. Langerman

“…Harari views the future as the creation of a benevolent human god; Merton views the future as a place where all of creation is divinised. …”
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The referent of egeusasthe (you have tasted) in 1 Peter 2:3 by Fika J. van Rensburg

“… In 1 Peter 2:2-3 the addressees are exhorted to “yearn for the unadulterated milk oGod’s word ... like newborn babies”. This exhortation is motivateby: “since you have tasted that the Lord is good”. …”
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Die openbaringsleer van Schilder by A. L. A. Buys, S. A. Strauss

“…According to Schilder, revelation may be described as God’s disclosing of the truth from heaven to people on earth in Jesus Christ. …”
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