Showing 581 - 600 results of 7,377 for search '"Gender', query time: 0.12s Refine Results
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    Is There Gender Disparity in Vascular Access for Hemodialysis with New Percutaneous Systems? A Systematic Review by Hugo Vergara-Pérez, Alejandro Pérez Alba, Pablo Baliño, Asunción Rius Peris, Javier Reque

    Published 2024-09-01
    “…Background: Historically, a large gender-related disparity in vascular access (VA) has been demonstrated, with there being a lower prevalence of women with arteriovenous fistula (AVF) compared to men, and women have worse maturity rates. …”
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    CEO Characteristics and Earnings Management: A Study of Manager Tenure, Age, Gender, and Overconfidence by Chen Sitao, Tzavara Dionisia, Argyropoulou Maria, Koufopoulos Dimitrios, Argyropoulou Rachel

    Published 2024-12-01
    “…Our study explores how CEO characteristics, such as tenure, gender, age and overconfidence, influence corporate earnings management. …”
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    THE INTERPLAY OF GENDER, AGE, EDUCATION LEVEL AND THERMAL SATISFACTION: EVIDENCE FROM BOSNIA AND HERZEGOVINA by Ljiljan Veselinović, Jasmina Mangafić

    Published 2023-11-01
    “…Our results revealed that gender and education level might be significant factors. …”
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    Renovating Confucian ideas for gender equality: an inquiry of Confucian feminist debates in modern China by Wei Li

    Published 2025-01-01
    “…Abstract Contrary to the common perception that Confucianism is incompatible with feminist movement, this article demonstrates that Chinese intellectuals in the 1890s–1920s positively reconstructed and applied Confucian ideas that provide a theoretical and political path to gender equality. Deploying the immanent critique method and grounded theory method to analyze the texts and practices of the intellectuals, the study identified three anchoring elements of the Confucian feminism: 1. benevolent reciprocal and hierarchical relations that extend humanity to all and embrace contribution by all (expansive ren 仁); 2. critical (jian) dao, the way or path of applying ren, yi (义) and shu (恕) to the treatment of women (especially the less advantaged among them); 3. enabling and encouraging women’s cultivation for self-progression and contribution to a healthy society (xiuji da datong 修己达大同). …”
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    Gender-Specific Variation in the Prognosis of Papillary Thyroid Cancer TNM Stages II to IV by Sheng-Hwu Hsieh, Szu-Tah Chen, Chuen Hsueh, Tzu-Chieh Chao, Jen-Der Lin

    Published 2012-01-01
    “…To investigate the correlation between gender and the clinical presentation of papillary thyroid cancer and the long-term followup results, 435 patients who underwent total or near-total thyroidectomy were enrolled in this study. …”
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    Gender-related Therapeutical Response to Apremilast: New Insights in a Tailored Management of Psoriasis by Emanuele Trovato, Federico Bardazzi, Vito Di Lernia, Monica Corazza, Claudia Lasagni, Francesca Prignano

    Published 2025-01-01
    “…The effects of apremilast on weight and body mass index (BMI) according to gender after 24 weeks and 48 weeks of therapy were considered. …”
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    The Effects of Fetal Gender on Serum Human Chorionic Gonadotropin and Testosterone in Normotensive and Preeclamptic Pregnancies by Nahid Lorzadeh, Sirous Kazemirad

    Published 2012-01-01
    “…Total testosterone levels were significantly higher in pregnancies with either gender and significantly higher in mlae-bearing than in female-bearing pregnancies. …”
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    Digital services as a space for promoting social interests in conditions of intercountry gender differentiation by G. G. Sillaste, A. S. Arutyunyan

    Published 2024-08-01
    “…The analysis is conducted with consideration to the differences between countries and users’ gender. The criterion for selecting states was the human development index. …”
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    Ghanaian Settlers in Orimedu: Oju Ota, Gender, and Christianity in a Coastal Fishing Community by Adebayo Adewusi

    Published 2021-12-01
    “…The establishment of Christianity was linked to struggles over the gendered economy of the town. When it was found that the Ghanaians spent most of their profit in Ghana rather than locally, the people of Orimedu insisted that according to the covenant of Oju Ota, the fishermen should no longer sell their fish as this was traditionally regarded as a female occupation. …”
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