Reflexivity, description and the analysis of social settings by Rodney Watson

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Admirável senso comum? Agência e estrutura na sociologia fenomenológica by Gabriel Peters

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POTRET NILAI-NILAI KEARIFAN LOKAL DI BALIK PRAKTIK AKUNTANSI OLEH PEDAGANG TAKJIL by Mohamad Anwar Thalib, Anggun Fitra N. Mohamad, Amelia Ijini, Khairunnisa Ibahim

“…Employing an Islamic paradigm with an Islamic ethnomethodology approach, the research reveals three accounting practices: firstly, capital accounting based on the values of mutual assistance, known locally among the Gorontalo people as huyula, sharing, and gratitude. …”
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As correntes interacionistas e a sua repercussão nas teorias de Anthony Giddens e Bruno Latour by Karine Pereira Goss

“…The article discusses three important qualitative currents critical of functionalism: social phenomenology, symbolic interactionism and ethnomethodology. Initially it introduces the main theories and authors that influence each one of those approaches. …”
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Rejouer le paysage by Arsène Caens

“…Highlighting, in the same way as practised in ethnomethodology, the conversational dimension of the processes in the production of meaning that ordinarily structures practical action. …”
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Impact of knowledge management, knowledge sharing, and mental accounting on farmer performance in Sasi culture in Maluku Islands, Indonesia by Tri Handayani Amaliah

“…Using a mixed-method approach that combines WarpPLS and ethnomethodology, data were gathered through questionnaires distributed to 65 respondents and in-depth interviews with selected participants. …”
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Experiencia de vida colectiva de jóvenes y enseñanza social de la iglesia: mirada psicosocial by Ángela María Zapata, Felix Rafael Berrout

“…Abstract We present the results of a research aimed at analyzing the relationship between social teaching of the church and the life experience of young people in poverty conditions from a psychosocial perspective (psychology / Theology of Liberation) and where we used the approach ethnomethodological of qualitative research. The research participants were young people between 15 and 28 years, belonging to groups and Catholic youth movements. …”
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