Fortunatov as a researcher of the Carolingian Renaissance by T.N. Ivanova, N.N. Ageeva

“…The paper analyzes his views on the era of Charlemagne concerning a number of debatable problems (the validity of the term “Carolingian Renaissance”, the personality of Alcuin and his role in the development of the medieval school, the correlation of the ancient and early Christian heritage in the intellectual culture of the 8th – 9th centuries, the character of the relations of Charlemagne and Alcuin). …”
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Victims of Compromise by J. Gertrud Tönsing

“…However, the controversy heated up and became more bitter, leading to the later Pastoral Letters and other early Christian writings, completely suppressing women’s leadership in the church. …”
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How to understand the parables of Jesus. A paradigm shift in parable exegesis by R. Zimmermann

“…Instead, the discussion of a comprehensive genre of “parable” utilises the genre consciousness of the early Christian authors; a genre that can be precisely defined by means of a literary-critical description in terms of the criteria of narrativity, fictionality, relation to reality, metaphor, appeal structure and co-/contextuality. …”
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Ansanus “the Baptizer” and the Problem of Siena’s Non-Existent Early Episcopacy (c. 1100–1600) by Carol A. Anderson

“…As part of their effort to verify that their city had not only Roman but also early Christian origins, the Sienese, primarily spearheaded by lay officials, refashioned the image of their martyr-saint, Ansanus (d. 296). …”
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The influence of Christianity on Graeco-Roman medicine up to the Renaissance by Francois P. Retief, Louise Cilliers

“… In this overview of the effect of early Christianity on empirical medicine in Graeco-Roman times, it is shown that the first two centuries represented peaceful cooperation, since the Christians saw secular medicine as a legitimate form of supernatural cure and not as magic. …”
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Foucault, care of the self and the privileged status of old age by Chris Gilleard

“…Their focus upon the ‘arts of living’ was later replaced by what Foucault considererd a ‘rules of living’ approach,  evident in the early Christian church teachings, and later by the institutions of the state.  …”
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Bridging the cultural gap in Bible translation as a case in point by C. Nord

“…New Testament and early Christian texts refer to a culture from which we are separated by a huge cultural gap. …”
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Profesoři Hermenegild a Karel Škorpilové působící v Bulharsku by Ludvík Skružný

“…He was buried next to the early Christian basilica on Zmiyski Vrah (Ilan Tepe and Janavara Tepe) near the village of Janava (now part of Varna). …”
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Boekresensies by Acta Theologica

“…Encyclopedia of Early Christianity New York: Garland Publishing 1990 David Noel Freedman (Editor-in-Chief) 1992. …”
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'Жряху им, наричюще богы' ('They feel themselves the gods'): Sources of the content of ancient Russian pagan sanctuaries and their priests by M.N. Kozlov

“…The written sources date back to the 6th – 17th centuries, including data on the cult system of the early Slavs in the pagan and early Christian epochs. They are native chronicles of the 11th – 14th centuries (Primary Chronicle, Hypatian Codex, and Novgorod First Chronicle), Lives of Saints, Legend of Yaroslavl Foundation. …”
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Lithuanian, Russian, Polish istoriography with respect to the Poland - Lithuania union by Mečislovas Jučas

“…According to this historiography, the biggest part of the territory and population belonged to the Russian ethnos. Its early Christianization and, consequently, written language and spiritual culture gave priority to the Eastern part of that state. …”
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Fálétí’s Philosophical Sensibility by Adeshina Afolayan

“…Notable also are Akínwùnmí Ìsòlá, whose university campus novel Ó le kú (1974) broke new ground in social setting and ambience; Afọlábí Ọlábímtán, author of several novels, including Kékeré Ẹkùn (1967), which deals with the conflicts arising from early Christian conversion in a small village, and Baba Rere! …”
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Villa d’époque romaine et habitat médiéval à Mont-Saint-Jean (Sarthe) : bilan des recherches 2008-2020 by Florian Sarreste, Paul-André Besombes, Phaedra Bouvet, Chloé Genies, Étienne Jaffrot, Florian Jedrusiak, Thomas Jubeau, Anthony Ledauphin, Annaïg Le Martret, Christophe Loiseau, Hugo Meunier, Aurore Noël, Sandrine Paradis-Grenouillet, Boris Robin

“…The absence of ceramics characteristic of the Late Roman period, derived from Early Christian Atlantic group or Argonne terra sigillata, is noteworthy, though the absence might simply be related to the very partial excavation of the residence.Even if it is difficult to situate the event with chronological precision, it is likely that the destruction of the pars urbana occurred before the 5th century. …”
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