„Anwärter auf die Hölle“: Stepan Trofimowitsch und die Menippea der Pharisäer by Ruth Karin Lévai

“…Five specific aspects of the Menippea as defined by Bakhtin are employed in the analysis: 1) the absence of epic or tragic distance, with the subject presented on the plane of the present day, 2) the bold and unrestrained use of the fantastic and adventure devoted to a purely ideational and philosophical end, 3) insanity of all sorts, 4) no abstractly philosophical or religiously dogmatic resolution to ultimate questions, rather their embodiment in carnivalistic acts and images, and 5) the creation of an extraordinary plot situation or a provocative anacrisis.…”
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Die verwerkliking van die geloof in die kerklike kategese: basisteoretiese perspektiewe by C. J. H. Venter, C. N. van der Merwe

“…According to empirical data and views expressed in subject-related literature, it seems as if the Bible and biblical material are treated only objectively during the years of catechetical instruction and children are often not guided adequately towards a subjective experience of their faith. Dogmatically this article highlights the relation between the objective receiving of salvation (fides quae creditur) and the subjective receiving and practising of salvation (fides qua creditur). …”
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I Can Only Imagine: The Aborted Korean Ministry (1566–1571) of Father Gaspar Vilela, as Recounted by His Letter of 3 November 1571—An Illustration of Jesuit Attitudes on Notions of... by Hayoung Wong

“…Although Vilela’s plan seems far removed from the relativism of today’s more empathetic missionaries, the letter nonetheless emphasized a somewhat flexible mindset that contravened the ideas of more dogmatic Jesuit Europhiles. The 1571 Vilela letter captured the aspirational rhetoric of the Jesuits who dreamed about Korea, but these missionaries had not yet faced the adversities that would ultimately extinguish the missionary order’s already fragile hopes for a Korean ministry. …”
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Ochrona stabilności sektora bankowego jako ochrona wartości konstytucyjnych by Kamil Dąbrowski

“…Searching for an answer to such a question, the author based his considerations on the dogmatic legal method, which includes a detailed analysis of the views of the doctrine, binding constitutional solutions, and the jurisprudence of the Constitutional Tribunal. …”
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Current Tendencies of Judicial Review as Reflected in the New Hungarian Code of Administrative Court Procedure by Krisztina F. Rozsnyai

“…The most important elements of the regulation of procedures for judicial review of administrative action are provided in a dogmatic and a comparative perspective showing the changes of rules and/or their interpretation through the judiciary. …”
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Modernity and interreligious dialogue. Difficulties posed by the ideological translation of religious categories by María A. Corpas-Aguirre

“…Since the 18th century, the solution to the problems derived from colonialism necessarily went through making the dogmatic foundations more flexible, injecting sceptical principles. …”
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Perceptions and influences of literature on psychological processes and dispositions in contemporary society by Petrović Nebojša

“…The interaction between literary works, which, as an art form, are non-dogmatic and open to interpretation, and the reader's dispositions and values, always yields new and unique effects and understandings of the text. …”
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Trends in contemporary parliamentary development and innovative examples of best practices of the National Assembly of the Republic of Serbia by Vukadinović Slobodan

“…Subsequently, through the application of comparative legal, legal historical, and legal dogmatic methods, it was established that the National Assembly of the Republic of Serbia has been recognized and highlighted as an example of excellent and innovative practice in the fiveyear global parliamentary studies published so far (especially in 2017 and 2022). …”
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M. T. Ramírez. The body by itself. From the phenomenology of the body to an ontology of the embodied self / trans. from Span. А. К. Zhaparova by А. К. Zhaparova

“…The exemplar exteriority with which Nancy defines the body allows us to calibrate — in the sense of an immanent Philosophy which is not done, closed or definite — an atheism free from naïve and a kind of Ontological Realism free from abstractions or dogmatism. To close the cycle, «New Realism» approach, defended by Markus Gabril, Ferraris and Harman, amongst others, is presented and defended. …”
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GREEK «ΦΥΣΙΣ» AS THE BASIS OF GENDER STEREOTYPES by S. V. Storozhuk, I. M. Goyan

“…The same can occur in cases of dogmatization and mythologizing of empiricism, which appears on the ideological level as a meta-narrative. …”
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Problems of legal regulation on gender-based violence in Ukraine and foreign countries by T. S. Kyrychenko

“…The axiological method was used to determine the role of the principle of gender equality in the development of Ukrainian legislation and its implementation into European legislation. The dogmatic method was used to interpret legal acts in terms of their compliance with modern European standards. …”
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«Russian statism» and «Russian nihilism» in russia’s political process of the late XIX - early XX centuries by N. A. Omelchenko

“…They complemented each other and formed the Russian authorities’ world outlook accounting for a nihilistic attitude to complex manifestations of real life, a bias for simplified generalizations and schemes, dogmatism in building their ideals characteristic for Russian political and intellectual elite. …”
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Conditions for compensation for moral damage caused to the employee by O. I. Panchenko

“…The following scientific methods were used in the course of the study: monographic, formal and logical, legal and dogmatic, systemic and structural, and the method of summarization. …”
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Legal personality of legal entities: some problematic aspects by Yu. I. Chalyi

“…The application of the formal-legal (dogmatic) method made it possible to conclude that the elements of legal personality of legal entities should be recognized as legal capacity and legal capacity. …”
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THE DEMAND FOR A NEW CONCEPT OF ANTHROPOLOGY IN THE EARLY MODERN AGE: THE DOCTRINE OF HUME by A. M. Malivskyi

“…Nowadays the way of Hume's rethinking of the basic project of modern philosophy as insufficiently anthropological is quite heuristic. Empiricism, dogmatism, superstition and skepticism are the manifestations of the latter. …”
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Roman Catholicism and Eastern Orthodoxy: Can linguistic and semiotic analysis clarify their contrasts? by William J. Sullivan, Sarah Tsiang

“…History and politics are entwined in the disputes since the Great Schism of 1054, but even earlier there was controversy over basic dogmatic questions and other doctrinal matters. Some, like using leavened or unleavened bread for Consecration, are now considered “matters of custom,” not requiring argument. …”
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Essential characteristics of law as a phenomenon of social reality by Lutskyi R., Coughlan V., Tabachyn V.

“…The following methods of scientific cognition were used in the course of the study: dialectical, system-structural, terminological, system-functional, historical, normative-dogmatic, and generalization methods. Originality. …”
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‘Soglitude’- introducing a method of thinking thresholds by Tatjana Barazon

“…The absolute point of view, the view from “nowhere”, could well be the projection that causes dogmatism. By introducing the method of thinking thresholds into a system, be it philosophical, artistic or scientific, it tends to free itself from rigid or fixed models and accepts change and development as the fundamental nature of things. …”
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The Right to a Fair Trial Under Article 6 ECHR During the Covid-19 Pandemic: by Andrzej Paduch

“…Design/Methodology/Approach: The study employs the dogmatic-legal method, analysing the provisions of the ECHR and examples of the regulation of administrative court proceedings in Poland. …”
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Odnowa życia zakonnego w świetle Soboru Watykańskiego II i w nauczaniu magisterium Kościoła by Piotr Jamioł

“…Also, reference was made to the Dogmatic Constitution on the Church Lumen Gentium, with particular emphasis on the fifth and sixth chapter, and to the teaching of the post-conciliar Magisterium of the Church on religious life. …”
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