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281
Scientific and Professional Degrees in Russia: Developing Traditions into the Future
Published 2022-12-01“…When studying the history of Russian education, one becomes convinced of the validity of the dialectical principles of spiral development. The period of cyclicality in the history of attestation of scientific personnel is approximately equal to a century. …”
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282
Building Arabic Speech Recognition System Using HuBERT Model and Studying the Sources of Errors [Arabic]
Published 2025-01-01“…Our study on different data sets revealed that the HuBERT-based system has a significant ability to generalize to different spoken dialects. Additionally, we conducted a statistical analysis on the errors specific to the Arabic language that arise from the HuBERT-based system, which highlighted the necessity of incorporating an error correction language model to enhance system accuracy. …”
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283
RECONCILING SCIENCE AND RELIGION BASED ON THE COMMON GOOD: REMEDY FOR ISLAMIC FUNDAMENTALISM AND PATH TOWARD DEMOCRACY Author links open overlay panel
Published 2021-12-01“…This article offers a new synthesis of these relations based on the dialectical concept of two theories related to science and religion. …”
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284
Proust’s Ruskin: From Illustration to Illumination
Published 2020-06-01“…This article focuses on Proust’s response to the visual component of Ruskin’s works, highlighting how the Ruskinian dialectic of word and image gave impetus to Proust’s Recherche du temps perdu. …”
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285
THE INFLUENCE OF THE RENAISSANCE’S ART OF MEMORY ON DESCARTES’ PHILOSOPHY
Published 1998-01-01“…This was to be done using a new method, whereby every subject was to be arranged in a "dialectical order." Descartes exercised his great mind on the art of memory and how it might be reformed. …”
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286
Ambivalence and Ambiguity in The Autobiography of Miss Jane Pittman
Published 2006-05-01“…Or is Gaines’s point to undo the “retrick” of heroics and of alienation alike, and, against of backdrop of constant, ordinary destruction of black lives, to cast the adult Miss Jane as a Brer Rabbit-like figure, for whom survival and resistance are both dialectically connected and opposed? Is there a contradiction between her “progress” towards resistance shown in the last section, and her metadiscursive comments in the present, and does her literally walking out of her own story give a conclusive meaning to her narrative, or does it point to the author’s not having been able to resolve the ambivalence and ambiguities within the text?…”
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287
Data Workers in AI development
Published 2024-12-01“…Discussing the organization of the labor process on cloudwork platforms through a lense of historical-dialectic materialism, it highlights challenges posed by workers’ structurally weak bargaining power and lack of access to labor rights and social protections, arguing that such factors limit the individual and collective sovereignty of workers. …”
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288
Culturally programmed space of nursery – where we are going?
Published 2014-09-01“…Background of the research presented in the text refers to the theoretical perspective of the pedagogy of space, which emphasizes the role of the dialectical relationship between man and space in the formation of individual identity and the development of social relations. …”
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289
Resilience and the neoliberal city: A genealogy about Latin America
Published 2023-01-01“…The purpose of this text is to illustrate – in dialectic form – the way in which resilience has been used in neoliberal strategies of urban transformation, given that it has been instrumentalized to normalize distinct spaces in cities. …”
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290
Dark Margins: Invisibility and Obscenity in Thomas Pynchon’s V., The Crying of Lot 49, and Gravity’s Rainbow
Published 2010-10-01“…Pynchon’s three texts show that Preterite and Elect are never clear-cut positions but rather exhibit, in dialectical fashion, a slippage from one to the other.…”
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291
L’emplec dels pronoms subjèctes e la lenga d’Augièr Galhard
Published 2007-12-01“…Loss of the ieu /mi opposition in favour of ieu in most Occitan speaking areas corresponds to the fixation of a syntactic pattern allowing null subjects (or giving flexion pronominal value). In some northern dialects of Occitan (Naut Limosin, Marchés) as in French, oblique form mi (French moi) has been generalized as a pronominal free form while the nominative form tended to become obligatory and drifted toward flexional status.…”
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292
White Women in the 1960s Freedom Movement, From Memory to History: The writing of “Shiloh Witness,” a chapter in Deep in Our Hearts (2000)
Published 2019-05-01“…Browning, a white female veteran of the 1960s Civil Rights Movement, reflects on the writing of an autobiographical chapter she wrote for a collective book published in 2000 (Deep in Our Hearts: Nine White Women in the Freedom Movement). Focusing on the dialectical tension between memory and history, she discusses several questions ranging from the genesis of the book project to her regrets at censoring herself in anticipation of criticisms. …”
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293
LEGAL REGULATION OF STATE SUPPORT MEASURES FOR RUSSIAN BANKS AT THE PRESENT STAGE
Published 2024-12-01“…To achieve this goal, the dialectical method of cognition was used in the framework of the study, which provides a scientific approach to the study of phenomena, as well as scientific methods of analysis and synthesis. …”
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294
Kracauer and Tarkovsky’s Cinema of Redemptive Estrangement
Published 2025-02-01“…The reconstructed debate between these four critic/practitioners touches on central issues for film criticism, including methodological approaches of ontology versus dialectics and the question of how to represent utopic impulses in cinema.…”
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295
As terminacións -anam e -anas en galego
Published 2025-01-01“… Neste traballo estúdanse os resultados das terminacións -ANAM e -ANAS no concello de Castrelo do Val, na comarca verinesa, no conxunto do galego e no continuum dialectal galegoportugués. Os datos foron obtidos dunha indagación de campo propia, do ALGa, do ALPI, da NEnq e doutras investigacións sobre o galego e o portugués. …”
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296
GENEALOGI REVOLUSI PARADIGMA PEMIKIRAN KEISLAMAN NAHDLATUL ULAMA
Published 2018-12-01“…Based on the library studies using the analytical discourse approach, the result revealed that the genealogy of the Islamic paradigm of NU was born due to the internal and external dialectics bridged by multi-epistemology. Based on the 'political reconciliation' event which is called 'returning to khittah 1926' in Situbondo in 1984, NU experienced a shift orientation, not only in the political sphere but also paradigmatically. …”
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297
From Teleology to Backward Causation: How Do They Contribute to Our Understanding of the Nature of Concepts?
Published 2024-10-01“…The author distinguishes several meanings of teleology and shows that their dialectics reveal their dependence on the concept of backward causation. …”
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298
Die oudheid van die letter en die nuutheid van die Gees. Enkele opmerkings oor die Skrif as lewende Woord
Published 2002-01-01“…The eschatological tension between the old creation and the new re-creation is reflected in the dialectical tension between letter and Spirit. Since the letter is a creation of the Spirit and is at the same time judged by the Spirit, this tension is within the letter itself. …”
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299
Maoïsme et éducation partisane. L’utopie éducative et la Révolution Culturelle
Published 2022-06-01“…Finally, it intended to radically transform the intellectuals’ ideology through the assimilation of dialectical materalism. Such goals demanded that any form of neutrality, be it political, axiological, epistemological or pedagogical, be condemned and vilipended. …”
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300
You Are Not Here: Sartre’s Phenomenological Ontology and the Architecture of Absence
Published 2008-06-01“…These forms of consciousness are drawn from his major phenomenological studies regarding the imagination, Being and Nothingness: An Essay on Phenomenological Ontology (1943; 1956), The Imaginary (1940; 2004), and Critique of Dialectical Reason (1960; 1976). Examples of absence include in-situ memorial structures that literally provide the space for negation, sites of religious veneration that render the place of nothingness, and spontaneous memorials that serve as the location for being (pour-soi, en-soi, and pour-autrui). …”
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