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    From the Internet of Things to the Objectification of the Human Being: Sociopolitical Construction of Technology and a Critique of Society 5.0 by Cahit Bağcı

    Published 2021-12-01
    “…Since the inception of the idea of panopticon, the control, inspection, and surveillance of public and social order have been treated as a culturally romantic and engineering critique of technology in the connection of the power-individual relationship. …”
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    A Critique of the Scientific Nature of Literary Research Based on the Critical Evaluation of Books on the Methodology of Research in Persian Literature by Ghodsieh Rezvanian, Haleh Kiani Barforushi

    Published 2018-04-01
    “…Part of the traditional and uncritical concepts in these books is rooted in hegemony that defines literature as a tool for teaching and critique of the difficulty of literary works and tasty categories.…”
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    Entre personnalisme et surréalisme : Albert Béguin, la critique littéraire et la question du suicide by Gérard Fabre

    Published 2012-09-01
    “…D’une part, la métaphore du « monde troué » empruntée à Garneau s’accorde à la vision personnaliste d’un monde fragmenté, en manque d’authenticité, où l’homme se trouve dépossédé, aliéné par l’argent et l’anonymat. D’autre part, le critique suisse s’écarte du programme prescriptif assigné à l’art dans le numéro d’Esprit d’octobre 1934 et semble plus proche du surréalisme sur la question épineuse du suicide. …”
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    Quelle place pour une histoire et une mémoire critique en France et en Allemagne ? by Sonia Combe

    Published 2007-01-01
    “…L’entretien, réalisé le 16 novembre 2005 à la BDIC, apporte un point de vue critique sur les débats mémoriels (historiographiques et sociaux) en France et en Allemagne. …”
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    The Encounter of Arabic Intellectual Discourses with Modernity: An Introduction and Critique of Book of Arabic and Modernity: A Study in the Discourse of Modernists by Mohammad Ali Tavana

    Published 2020-09-01
    “…In contrast to Belqiziz, the discourse of critical rationalism is the solution to these problems because of its reliance on the internal dialectic between self and the other, self and the other dialectical critique, nonlinear view of history (simultaneous intellectual history), cultural understanding of modernity, avoidance of absolutism, as well as the possibility of combining Western and Islamic. …”
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