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541
Rethinking the <i>Unio Mystica</i>: From McGinn to Ibn ʿArabī
Published 2025-01-01“…Nevertheless, the continued promise of dialogue calls for specialists of these traditions—particularly non-western and non-Christian traditions—to approach, assess, re-formulate, and even challenge the categories of mysticism from within the conceptual and theoretical horizons of the traditions that they research. …”
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542
Knowledge and Attitude towards Exclusive Breast Feeding among Mothers Attending Antenatal and Immunization Clinic at Dabat Health Center, Northwest Ethiopia: A Cross-Sectional Inst...
Published 2017-01-01“…The majority were in the age groups of 20–30 (66.9%) and the mean age was 27.65; 325 (84.6%) were Orthodox Christianity followers. Majority were of Amhara ethnicity 370 (96.4%). …”
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543
Średniowieczne źródła antropocentryzmu
Published 2011-09-01“…Cultural changes of the Middle Ages, under the influence of Christianity among other things, led to the revaluation of the ancient way of thinking. …”
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544
The Qur’ans of the Spanish Moriscos and the Tatars of the Grand Duchy of Lithuania: Drawing Comparisons and Tracing Patterns
Published 2023-10-01“… This paper is aimed at presenting a preliminary comparative study of the Qur’anic translations produced by two autochthonous European Muslim communities: Spanish Mudéjars (Muslims who remained in the Iberian Pen- insula after the Christian reconquest) and Moriscos (former Muslims forced to convert to Christianity) and, on the other side of Europe, the Tatars of Grand Duchy of Lithuania (GDL). …”
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545
Knowledge, Attitude, and Preventive Practice Related to Onchocerciasis and Associated Factors among Resource-Limited Selamogo Woreda Residents, South West Ethiopia, 2021
Published 2022-01-01“…Factors like Amhara ethnicity (AOR = 2.35, 95% CI: 1.05, 5.27), Orthodox Christianity (AOR = 1.87, 95% CI: 1.12, 3.10), Muslims (AOR = 2.28, 95% CI: 1.05, 4.94), secondary school (AOR = 2.31, 95% CI: 1.50, 3.55), diploma (AOR = 10.34, 95% CI: 4.62, 23.16), and preventability of Onchocerciasis (AOR = 3.02, 95% CI: 1.39, 6.55) were associated with KAP. …”
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546
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547
Romantic balticphilia in Latvian istoriography
Published 1997-12-01“…In these works, Lithuanian princes were extolled, while the reception of Christianity was valued as the largest misfortune. …”
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548
Cesarean delivery in Nigeria: prevalence and associated factors―a population-based cross-sectional study
Published 2019-06-01“…Greater odds of CS were equally associated with maternal obesity (AOR: 3.16, 95% CI 2.30 to 4.32), Christianity (AOR: 2.06, 95% CI 1.58 to 2.68), birth order of one (AOR: 3.86, 95% CI 2.66 to 5.56), husband’s secondary/higher education level (AOR: 2.07, 95% CI 1.29 to 3.33), health insurance coverage (AOR: 2.01, 95% CI 1.37 to 2.95) and ≥4 antenatal visits (AOR: 2.84, 95% CI 1.56 to 5.17).Conclusions The prevalence of CS was low, indicating unmet needs in the use of caesarean delivery in Nigeria. …”
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549
Caregiver acceptability of seasonal malaria chemoprevention in two districts in the Upper West region, Ghana: a cross-sectional study
Published 2025-01-01“…Caregivers who practice Christianity or Islam had better acceptability than caregivers who practice African traditional religion (p < 0.001). …”
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550
IUENNA – openIng the soUthErn jauNtal as a micro-regioN for future Archaeology: A «para-description»
Published 2023-12-01“…This site moreover functions as a crucial reference point for early Christianity in the Southeast Alpine region and boasts a rich array of features: at least five early Christian churches, burials, auxiliary structures, and notable landmarks like the Gothic pilgrimage church of St. …”
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551
Towards a cervical cancer-free future: women’s healthcare decision making and cervical cancer screening uptake in sub-Saharan Africa
Published 2022-07-01“…Therefore, policy interventions should focus on empowering women to be able to take autonomous healthcare decisions or shared decision making while targeting subpopulations (ie, multiparous and rural-dwelling women, as well as those in other religious affiliations aside from Christianity) that are less likely to uptake cervical cancer screening. …”
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552
The Exordium of Adébáyọ̀ Fálétí’s Poetry
Published 2021-12-01“…The western education he acquired and the Christianity he embraced were also part and parcel of his background. …”
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553
„O pecunia totius mali regina, fraudis et doli amica...“ Peníze v kultuře středověku
Published 2010-07-01“…One of the most comprehensive looks at money in the culture of the Middle Ages was given by Ryszard Kiersnowski, whose work became an inspiration for later researchers. Christianity had a positive relationship towards money, and the first Christians accepted it as a normal part of life. …”
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554
Fálétí’s Philosophical Sensibility
Published 2021-12-01“…Notable also are Akínwùnmí Ìsòlá, whose university campus novel Ó le kú (1974) broke new ground in social setting and ambience; Afọlábí Ọlábímtán, author of several novels, including Kékeré Ẹkùn (1967), which deals with the conflicts arising from early Christian conversion in a small village, and Baba Rere! …”
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555
Hands on media history : a new methodology in the humanities and social sciences /
Published 2020Table of Contents: “…/ Nick Hall -- A blind date with the past : transforming television documentary practice into a research method / Amanda Murphy -- (De)habituation histories : how to re-sensitize media historians / Andreas Fickers and Annie van den Oever -- (Un)certain ghosts: rephotography and historical images / Mary Agnes Krell -- Photography against the Anthropocene : the anthotype as a call for action / Kristof Vrancken -- On the performance of playback for dead media devices / Matthew Hockenberry and Jason LaRiviere -- The archaeology of the Walkman : audience perspectives and the roots of mobile media intimacy / Marus̆a Pus̆nik -- Extended play : hands on with forty years of English amusement arcades / Alex Wade -- Enriching 'hands on history' through community dissemination : a case study of the Pebble Mill Project / Vanessa Jackson -- The media archaeology lab as platform for undoing and reimagining media history / Lori Emerson -- Reflections and reminiscences : tactile encounters and participatory research with vintage media technology in the museum / Christian Hviid Mortensen and Lise Kapper -- A vision in Bakelite : exploring the aesthetic, material and operational potential of the Bush TV22 / Elinor Groom -- Hands on circuits : preserving the semantic surplus of circuit-level functionality with programmable logic devices / Fabian Offert.…”
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556
Communications policy in transition : the Internet and beyond /
Published 2001Table of Contents: “…-- 10 Unexpected Outcomes in Digital Divide Policy: What Children -- Really Do in the Public Library 265 -- Christian Sandvig -- 11 Accessibility of Broadband Telecommunications Services by Various -- Segments of the American Population 295 -- David Gabel and Florence Kwan -- 12 Reexamining the Digital Divide 321 -- Benjamin M. …”
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Conference Proceeding Book -
557
Advanced methodologies and technologies in government and society /
Published 2019Table of Contents: “…Major -- Women and IT in Lilongwe / Alice Violet Nyamundundu -- Accessibility in E-government / Christian Sonnenberg -- The adoption and transformation of capability maturity models in government / Terry F. …”
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558
Advanced methodologies and technologies in government and society /
Published 2019Table of Contents: “…Major -- Women and IT in Lilongwe / Alice Violet Nyamundundu -- Accessibility in E-government / Christian Sonnenberg -- The adoption and transformation of capability maturity models in government / Terry F. …”
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559
Memory, Jesus, and Mary Magdalene: Whose memory matters?
Published 2024-06-01“… This article explores how the collective memory of the Christian tradition draws on the characterisation of Mary Magdalene in two sets of writings: the canonical Gospels, and the Gnostic Christian writing, Gospel of Mary. …”
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560
Common grace as theological encouragement for interreligious dialogue
Published 2023-06-01“…On many occasions, Kuyper acknowledged that people of other religions have better qualities than Christians. Although not salvific, common grace opens various possibilities for Christians to learn from non-Christians. …”
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