Le « devoir de mémoire », fabrique du postcolonial ? Retour sur la genèse de la « loi Taubira » by Sébastien Ledoux

“…Face aux élites politiques hexagonales engagées dans l’adoption de « lois mémorielles », la formule « devoir de mémoire » a constitué alors un instrument de négociation pour les élites ultramarines devenues ainsi auteurs, par la voix de la députée Christiane Taubira, du « roman postnational » dans sa version postcoloniale.…”
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Révision de Jane Eyre comme métacommentaire philosophique dans les romans d’Anita Brookner by Eileen Williams-Wanquet

“…But Brookner’s text is a re-vision of Brontë’s novel, as of other novels set in the tradition of the classic realist text and of romance, which have Cartesian rationalism and Christianity as philosophical underpinnings. Brookner reverses the poetic justice of Jane Eyre, which is re-contextualised to fit a new moral landscape in which God is dead as ultimate justification for virtuous conduct. …”
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Řeholní kongregace v Čechách na přelomu 19. a 20. století v kontextu proměn náboženského milieu by Miroslav Novotný

“… Opening part of this article presents the transformation and character of religious milieu in Central and Western Europe in 19th and at the beginning of 20th century (especially the processes of de-ethatization of religion, secularization and de-christianization, respectively the so-called second confesionalization). …”
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Migrant churches and reverse mission: Missiological gaps and missionary trap by Phillip Musoni

“…Intradisciplinary and/or interdisciplinary: The article is framed within the context of reverse mission, missiology, and the history of African Christianity. It contends that the African church should reassess its evangelistic strategies as it transcends national and international borders.…”
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Roman Catholicism and Eastern Orthodoxy: Can linguistic and semiotic analysis clarify their contrasts? by William J. Sullivan, Sarah Tsiang

“… The western and eastern branches of Christianity, broadly speaking Roman Catholicism (RC) and Eastern Orthodoxy (EO), have been formally separate for almost a millennium. …”
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« The arrested step », Nightwood de Djuna Barnes : « Une image est une halte que fait l’esprit entre deux incertitudes » by Christiane Guillois

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Les violences seigneuriales dans les Grandes Chroniques de France de Jean de France duc de Normandie : première approche by Christiane Raynaud

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I Would Say I Am Austrian but …' - Multiple Spatial Belongings and Hybrid Identities among Young People in Vienna, Austria by Judith Schnelzer, Christiane Hintermann, Isabel Kern

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Cultural differences in perceiving co-present phone use as phubbing: Evidence from six countries by Christiane M. Büttner, Elianne A. Albath, Rainer Greifeneder

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From applied ethics to innovation practice: an ethics-by-design approach for constructive consideration of ELSI in technological design decisions by Jan Mehlich, Christiane Woopen

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Everyman’s Reincarnations: Of Men, Monkeys, and Moralities by Christiane Fioupou

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Kissing the Church Bell or Ringing the Church Bell? (About a verse of the ode of “Tarsaeiyeh”) by Majid Mansouri

“…The main complexity of the verse in question is the reference that "kissing the church bell" has the ironic meaning of becoming an infidel and leaving the religion of Islam.The main problem in Khaqani's verse is that "kissing the church bell" does not occur in any of the old texts, and unlike kissing the crucifix, "kissing the church bell" was never widespread in Christianity; In addition to the various statements of the commentators of Khaqani's collection of poems, two detailed articles have exclusively dealt with this topic; the first article is about the proposal to correct "Kissing the church bell" to "Drinking the church bell" and the second defends the authenticity of the recording of "kissing the church bell" and rejects the first article. …”
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Stosunek religii do nauki. Punkt widzenia prawosławnego by Henryk Paprocki

“… Polish astronomer Konrad Rudnicki suggested that the so-called Copernican revolution, with far-reaching consequences for western Christianity, was hardly noticed in orthodoxy. In this case, the domain of discoveries and scientific truths remained distinct from the strictly theological domain. …”
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Initiation Ceremony in Primitive Tribes and Some Religions by Necati Sümer

“…Hindu Upanayana, Jewish Bar/Bat Mitzvah and baptism rituals of Christians are typical ceremonies initiation. This study examines how the initiation ceremony that an important social ritual, takes place in the religious tradition of primitive and some civilized societies.…”
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A Comparative Analysis of Minority Political Participation from an Islamic Perspective in Indonesia and Singapore by Mujar Ibnu Syarif, Ahmad Tholabi Kharlie, Arip Purkon

“…Minorities in Indonesia include Protestants, Catholics, Buddhists, Hindus, and Confucians, while minorities in Singapore comprise Muslims, Christians, Hindus, Confucians, Taoists, and atheists. …”
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Beneath The Same Sky, Different Faiths: Why is Interfaith Marriage Prohibited in Islam? by Baidhowi Baidhowi, Dewi Zahra Setyawati, Yustina Dhian Novita, Veyza Olivia, Armanda N Ardiyanto, Qlarissa Melinda, Hisyam Maliki Akbar

“…Islamic law, derived from the Quran, Hadith, and scholarly interpretations, generally prohibits Muslim women from marrying non-Muslim men, while permitting Muslim men to marry women from the People of the Book (Christians and Jews) under specific conditions. This distinction is rooted in concerns about religious continuity, family structure, and the spiritual well-being of future generations. …”
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The Influence of the Migration of the Governor’s Subjects from Kalmyk Khanate to China on the Kalmyk Settlements of Orenburg Province in 1771 by Stepan V. Dzhundzhuzov

“…Moreover, the Stavropol Kalmyk army was replenished by a group of Kalmyks who refused to escape and expressed a desire to become Orthodox Christians. …”
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La politique nationale de réconciliation et de relocalisation des populations déplacées dans le Liban d’après-guerre by Dima de Clerck

“…The state returnee policy in southern Mount Lebanon, where several massacres had taken place in 1983, claimed to prioritize reconciliation between Christians and Druze to prevent resorting to, or being victim of reprisal. …”
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Contribution des trois emplois de à la fin à la structuration du discours : le temporel, l’aspectuel, le « reformulatif » by Christiane Marque-Pucheu

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