Chartism by Matthew Roberts

“…As the first mass working-class movement for democracy in Britain, Chartism remains a controversial episode for historians trying to understand and explain it. …”
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At the Origins of Chartism: James O’Brien by Darya A. Avakyan, Kirill M. Anderson, Olga D. Talskaya

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Matthew Roberts. Chartism, Commemoration and the Cult of the Radical Hero. London: Routledge (2019), 2021, 250 p. by Rachel Rogers

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The Ominous Problem of the Two Nations: Two Solutions for the Regeneration of Society. Disraeli's Sybil and Carlyle's "Chartism" and Past and Present. by Chantal Cornut-Gentille D'Arcy

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Chartism’s Critical Carbon Theology: What Fossil Power’s Nineteenth-Century Demonizers Contribute to the Ethics of Energy Justice Today by Ryan Juskus

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Cinquante ans après : mémoire oweniste et chartiste du roman radical des années 1790 by Marion Leclair

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« Erin Go Bragh », Comment l’Irlande nationaliste neutralise la conflictualité sociale (1820—1840) by Laurent Colantonio

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Lady Clara Cavendish: Reynolds and Rymer’s Political Hoax by Rebecca L. Nesvet

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John James Bezer (1816–1888) and his Autobiography of One of the Chartist Rebels of 1848 (1851) by Madeleine Pham-Thanh

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« Even the most ignorant among the insane are not beyond the reach of instruction » : l’école à l’Asile de Hanwell ou le pari controversé d’un aliéniste engagé (1839-1853)... by Laurence Dubois

“…John Conolly, who had close links with popular education movements, but also Chartism and Owenism, relentlessly promoted education for pauper lunatics throughout his whole career at Hanwell. …”
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“Workers, Master Workers, Unworkers”: Carlyle and Southey — The Saint-Simonians and Industrial Feudalism by Jude V. Nixon

“…Cet article prend en compte l’essai critique de Southey, Letters from England, ainsi que Sir Thomas More, or Colloquies on the Progress of Society, et les met en relation avec “Signs of the Times,” “Chartism,” Past and Present de Carlyle, ainsi qu’avec la correspondance de ce dernier, et décrit brièvement les relations d’amitié entre les deux hommes, notamment la façon dont leurs échanges sur les Saint-Simoniens se rejoignaient autour d’une théorie médiévale et féodale du travail. …”
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