Newman et la conscience dans son roman Callista et dans son sermon « Ce qui dispose à la foi » by Michel Durand

“…Whilst Loss and Gain (1848) can in no way be described as autobiographical it certainly contains, alongside the author’s brilliant satire of Oxford at the time of the Tractarian Movement, elements of his own experience of conversion to Catholicism. Callista offers an even richer source of insight into the mind of the author. …”
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A diferença como política de resistência e de ressignificação da subjetividade feminina em campos de saberes masculinos by Neiva Furlin, Marlene Tamanini

“…This article analyzes narratives of women teachers inserted into the context of teaching Catholicism in a traditionally masculine space structured to be unintelligible to women. …”
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Entre Église catholique, bailleur européen et Gouvernement marocain, l’action de Caritas Maroc auprès des migrants subsahariens by Julie Robin

“…Present at several intersections of sub-Saharan migration routes, Caritas organisations initially based their work towards migrants on the social doctrine of the Church and the values of Catholicism. But in a changing environment and facing a high politicization of migration topic and its manipulation by the mediterranean governments for their own benefit, their project are evolving. …”
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Citoyenneté et identités religieuses dans la doctrine allemande du droit public ecclésiastique au XIXe siècle. Aux sources intellectuelles du modèle allemand de sécularisation... by Florian Reverchon

“…This system was conceived in a context where individual religious freedom and the neutrality of the state were not the leading principles, and where the objective was to create a kind of parity between the two main churches (Catholicism and Protestantism) in bi-confessional societies. …”
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Catecismos republicanos en España (1850-1874). Religión civil y propaganda democrática por preguntas y respuestas by Hernán Rodríguez Vargas

“…In Spain, between 1840 and 1848, were established political associations and democratic-republican promotion mechanisms, which over the following two decades consolidated the very political capacity to propose the formation of a Republic as an alternative to the monarchical model and, in the face of the pre-eminence of Catholicism, affirm the individual existence of a new republican civil religion. …”
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The World's Evangelical Alliance and the Spanish Civil War by F Hale

“…This was by no means a matter of ideological sympathy for the socialism of the Madrid regime, but reflected the Evangelical Alliance's traditional support of the Protestant churches in Spain, whose hard-won freedom, it was believed, would be threatened by a Nationalist victory and the restoration of Roman Catholicism as the official religion of the realm. …”
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Ng’angas – Zambian Healers-Diviners and their Relationship with Pentecostal Christianity: The Intermingling of Pre-Christian Beliefs and Christianity by Agnieszka Podolecka and Austin M. Cheyeka

“…Apart from world religions like Roman Catholicism and Protestantism, there is a plethora of Pentecostal, Charismatic, and grassroot churches, many of them not immune to ancient spirit veneration. …”
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Affects of Resistance: Candomblé Rituals in Contemporary Brazilian Fiction by Parvathi M. S.

“…These rituals counter colonial discourses, facilitating the interaction of folk-festive African cultures with hegemonic Catholicism to fashion Afro-Brazilian identity. These folk elements resist the hegemony of objectivism in religious practices, especially in previously colonized societies like Brazil. …”
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Female Religiosity in Self-Narration: Some Indicative Elements and Suggestions from Empirical Materials by Giorgia Pinelli

“…This study stems from a collection of autobiographical narrations collected during a seminar held in February 2018 involving a small group of adults, representing the three major monotheistic religions: Catholicism, Judaism, and Islam. The seminar was organized by the University of Bologna (Department of Arts) in collaboration with the Association for Interreligious Dialogue “Abramo e Pace”. …”
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Řeholní kongregace v Čechách na přelomu 19. a 20. století v kontextu proměn náboženského milieu by Miroslav Novotný

“…It is also thanks to his commitment and work that the status of Catholicism in the whole region significantly improved and that in the second half of the 19th and first half of 20th century, the South Bohemian diocese became the place of foundation or activity of quite a number of regular and lay religious communities. …”
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Uwarunkowania i wyzwania myśli chrześcijańsko-społecznej Karola Wojtyły/Jana Pawła II by Robert Skrzypczak

“…Without the prospect of the eternal life and the Redemption, social issues would have become just an ideology seasoned with the Catholicism. Thanks to the Polish Pope, they began to sound like a social Gospel. …”
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The lssue of Suprašl Monastery Confessional Subordination and Character at the beginning of the 16th Century by Genutė Kirkienė

“…In this case, the real confessional content of Suprasi is nothing but Catholicism of the Greek rites. …”
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The COVID-19 Pandemic in the Social Teaching of the Roman Catholic Church by H. T. Sardaryan

“…As the world's largest confession, Catholicism retains its influence over a wide range of people in many of the leading countries of the modern West. …”
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Western European Intellectual Practices of a New Type in Russian Everyday Life at Early 18th Century (case of Feofan Prokopovich) by I. Yu. Khruleva

“…The Religious Enlightenment was a pan-European phenomenon that embraced Protestantism, Catholicism, Judaism, and Orthodoxy, and grew out of the desire to create an intelligent religion free of superstition and serving society. …”
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Osobnost a dílo Matouše Radouše a tvorba renesančních epitafů v Chrudimi by Ondřej Jakubec, Radka Milotová

“…The change in iconography after the White Mountain Battle, using the new Catholic motifs (esp. of the Virgin Mary) shows that the confessional situation in the town was also changed in favour of Catholicism. Last but not least, the unique epitaphs by Radouš not only represent the “works of art”, but they also stand for special records of a great historical-anthropological value. …”
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Modlitební knihy jako pramen k obrazu zbožnosti a genderovým konstruktům 19. století by Zuzana Čevelová

“…Even so, here prayer books are divided up into prayer books for women and prayer books for men, something which is considered specific to Catholicism. Prayer books are still researched, though mostly by ethnographers or literary studies (particularly into handwritten prayer books), and in terms of their content are only used marginally by researchers. …”
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„... nenábožnost nynějšího věku ...“ Proměny zbožnosti ve druhé polovině 19. století očima katolických kněží by Hana Stoklasová

“…However, at the end of the century more and more often, priests met coldness and indifference of believers and so-called “register Catholicism”, which meant that many Catholics were baptized, but for miscellaneous reasons they refused to comply with the demands of their Church for a godly life or they were entirely indifferent to this problem. …”
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JAUNOSIOS KARTOS KATALIKŲ INTELEKTUALŲ POŽIŪRIS Į FAŠIZMĄ IR NACIONALSOCIALIZMĄ TARPUKARIO LIETUVOJE by Valdas Pruskus

“…So, the fascists interpreted corporations as a means to strengthen the power of the state and to extend its influence and intellectual Catholic youth considered them a way to reduce an omnipotence of the state pursuing its decentralization. Key words: Catholicism, fascism, nationalsocializm, theory of races, social and economical politics …”
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