Preliminary Research: Utilization of Gourami Fish Bone Flour (Osphronemus gouramy) in Making Calcium Dumplings by Dwi Lestari Handayani, Monicha Efi Sumaimi, Tri Ani Ashari, Jumadi Jumadi

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FACTORS AFFECTING EARLY COMPLEMENTARY FEEDING OF MOTHERS WITH BABIES AGED 0-6 MONTHS by Candra Dewinataningtyas nataningtyas, Dian Kumalasari, Mia Ashari Kurniasari, Ellatyas Rahmawati Tejo Putri

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The Impact of Technological Pedagogical Content Knowledge (TPACK) on Learning Outcomes: A Bibliometric Review by Marta Florentina Simangunsong, Ikaputera Waspada, Rasto Rasto, Ilham Muhammad, Fadli Agus Triansyah, Ashari Gunawan

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KORELASI BODY MASS INDEX (BMI) DENGAN VO2MAX PADA ATLET SEMI-PROFESIONAL FUTSAL KOTA BLITAR by Lawrenza Berliana Dwi Saputri, Trinovandhi Setyawan, Muhammad Nidomuddin, Hari Pamungkas, Shoffurijal Agyanur, Ashari Husen

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The Evaluation of LSB Steganography on Image File Using 3DES and MD5 Key by Ilham Firman Ashari, Eko Dwi Nugroho, Dodi Devrian Andrianto, M. Asyroful Nur Maulana Yusuf, Makruf Alkarkhi

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Discrepancy index, treatment complexity index and objective Grading system: correlation between parameters, indices and implications for treatment by Syed Mohamed Alizae Marny Fadzlin, Yusop Nurul Naziha, Rasidi Nurul Sabryna, Ashari Asma, Cheen Amy Liew Kia

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Comparison of Transfection Agents in Forming Complexes with Ferumoxides, Cell Labeling Efficiency, and Cellular Viability by Ali Syed Arbab, Gene Thomus Yocum, Lindsey Bashaw Wilson, Ashari Parwana, Elaine Kay Jordan, Heather Kalish, Joseph Alan Frank

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Acceptable Level of Acceptance and the Affecting Factors: What Is the Acceptable Public Acceptance of Building a Nuclear Power Plant by Drajat Tri Kartono, Sri Hastjarjo, null Sajidan, Bob Soelaiman Effendi, Dhita Karunia Ashari, Purbayakti Kusuma Wijayanto, Zahra Nadhila Saraswati, Alexander Yonathan Christy

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Forward-backward translation, content validity, face validity, construct validity, criterion validity, test-retest reliability, and internal consistency of a questionnaire on patie... by Zhi Kuan Saw, Jonathan Jun Xian Yuen, Asma Ashari, Fatima Ibrahim Bahemia, Yun Xuan Low, Nik Mukhriz Nik Mustapha, May Nak Lau

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Cobalt (II)-Mediated Molecularly Imprinted Polymer as a Monolithic Stationary Phase for Separation of Racemic Citronellal by Liquid Chromatography by Suci Amalia, Nilna Assasiatur Rafika, Shova Audinia Hardiyanti, Adi Dwi Ashari, Bhisma Wildan Khabibi, Elvina Dhiaul Iftitah, Warsito Warsito, Aliya Nur Hasanah, Akhmad Sabarudin

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The Polymorphism of Voltage-Gated Sodium Channel Gene in Culex Mosquitoes in Banyuwangi District, Indonesia by Yasmin Azzahra Arifin, Hanifah Dzakiyah, Catherine Canina Charunita, Sakura Alya Ashari, Winna Putri Veliarta, Muhammad Akbar Panjinegara, Francesca Giovanetti, Carlo Montagna, Wojciech Jankowski, Muhammad Fathoni, Binarri Augustya, Lynda Rossyanti, Suhintam Pusarawati, Sukmawati Basuki

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Complete Genomic Landscape Reveals Hidden Evolutionary History and Selection Signature in Asian Water Buffaloes (Bubalus bubalis) by Jingfang Si, Dongmei Dai, Neena Amatya Gorkhali, Mingshan Wang, Sheng Wang, Saroj Sapkota, Ram Chandra Kadel, Amir Sadaula, Aashish Dhakal, Md Omar Faruque, Abdullah Ibne Omar, Eka Meutia Sari, Hidayat Ashari, Muhammad Ihsan Andi Dagong, Marnoch Yindee, Hossam E. Rushdi, Hussein Elregalaty, Ahmed Amin, Mohamed A. Radwan, Lan Doan Pham, W. M. M. P. Hulugalla, G. L. L. Pradeepa Silva, Wei Zheng, Shahid Mansoor, Muhammad Basil Ali, Farhad Vahidi, Sahar Ahmed Al‐Bayatti, Alfredo Pauciullo, Johannes A. Lenstra, J. Stuart F. Barker, Lingzhao Fang, Dong‐Dong Wu, Jianlin Han, Yi Zhang

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Nature, raison et nation dans le modernisme shï'ite de l'Inde britannique by Michel Boivin

“…If the ideas of thinkers like Sayyid Ahmad Khân (1817-1898) has been well studied, the role played by Shfites such as Sayyid Amîr'Alî (1849-1928), an Ithnâ 'Asharî Shî'ite, or Sultan Muhammad Shah Aghâ Khân (1877-1957), an Ismâ'ilî Shî'ite, is little known. …”
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الشيخ محمد بن عمر نووي الجاوي: حياته الذاتية والعلمية by Ehsan Ur Rehman, Dr. Muhammad Iqbal Khan

“…He learned the basics of sciences such as theology, jurisprudence, grammar, and exegesis from his father, alongside his brothers Tamim and Ahmad, during his childhood. Sheikh Nawawi was Ash'ari in creed, Shafi'i in school of thought, and Sufi in practice. …”
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The Objectivity of Nonexistent in the View of Mu'tazila and an Analysis of Received Criticisms on it by Aflatoon Sadeghi

“…One of the opinions put forward in this context and attributed to the Mu'tazila is the theory of objectivity of nonexistent. Ash'ari and Imamiyyah theologians, Ibn Sina, Suhrawardi, Mulla Sadra and other Islamic philosophers have proposed and criticized this theory in their works. …”
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The Term ‘Ebda’ in the Comparative View of Fakhr Razi and Allameh Tabatabai by Mohammad Bahrami

“…The aim of this study is to compare their views on the term Ebda and to pave the way for organizing Imami and Ashari terminology based on conceptual relationships, facilitating transfer and education, simplifying translation, indexing, and categorizing God’s attributes. …”
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Advanced artificial intelligence with federated learning framework for privacy-preserving cyberthreat detection in IoT-assisted sustainable smart cities by Mahmoud Ragab, Ehab Bahaudien Ashary, Bandar M. Alghamdi, Rania Aboalela, Naif Alsaadi, Louai A. Maghrabi, Khalid H. Allehaibi

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Genealogy of the Arab tribes living in Syria during the Caliphate of Imam Ali (AS)Typology of the Arab Tribes Living in the Levant during the Caliphate of Imam Ali (AS) Typology... by Akram sadat Hoseini, Yahya Mirhoseini

“…a) Homs Jund: The population of this city was entirely composed of Yemeni (Qahtani) tribes. b) Damascus Jund: The inhabitants of this region were predominantly Yemeni (Qahtani) tribes with Damascus as the center of the Levant, hosting the largest concentration of Qahtanis alongside a minority of Qaisians (Adnanis). c) Ordan Jund: Except for the Tabariyya region, which was home to the Ash'aris, the rest of the Jordanian territory was inhabited by a mix of Qahtani tribes. d) Palestine Jund: This region had a mixed population of Arabs and non-Arabs (Ajams). …”
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