Kipling’s “Anglo-Indian” Bible by Roberta Baldi

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Cross-dressing and Empowerment in Anglo-Indian Fiction:Embracing Subaltern Invisibility by Jaine CHEMMACHERY

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The Crack in the Cornerstone: Victorian Identity Conflicts and the Representation of the Sepoy Mutiny in Metropolitan and Anglo-Indian Novels by Flaminia Nicora

“…The purpose of this article is to outline the differences of perspectives on the event and its causes, shown by novels written by “metropolitan” writers and by members of the Anglo-Indian community, officers and civil servants, who were not professional novelists, but were often eye-witnesses of the Mutiny. …”
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Pukka English and the Language of the Other in E. M. Forster’s A Passage to India by Catherine Lanone

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Aubergine and Potato Sensitivity with Latex Sensitisation and Oral Allergy Syndrome by A. S. Bansal

“…We describe a case of aubergine allergy in a 9-year-old girl of Anglo-Indian descent who also had sensitivity to potato, coincidental oral allergy syndrome, and latex sensitisation with mild oral symptoms on consuming kiwi fruit. …”
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From Britain to India: Freemasonry as a Connective Force of Empire by Simon DESCHAMPS

“…As a form of sociability, the lodges also contributed to creating a familiar environment, a reservoir of Britishness, that would contribute to making the Briton feel at home, thus creating a social and cultural continuity between the mother country and the Indian Empire, and a degree of of inteconnectedness to the Anglo-Indian world. Studied as a transnational force linking the metropole to the colonial periphery, freemasonry brings together these two spaces within the same analytical frame.…”
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L'Inde de 1919 à 1941 : nationalismes, « communalisme », prosélytisme et fondamentalisme by Marc Gaborieau

“…Deterioration in the relations between the two religious communities went hand in hand with this double rupture : this confrontation was known as « commu-nalism » in Anglo-Indian parlance. Proselyte missionary organisations were created in the two communities, including the Tablîghî Jamâ'at for Muslims in 1927.…”
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