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    Vom ›Fremdling‹ zum ›Maßstab‹. Zum Einzug der westlichen Musiktheorie in die arabische Welt bis ins frühe 20. Jahrhundert by Salah Eddin Maraqa

    Published 2018-12-01
    “…Für die Unterweisung in der westlichen Musik waren somit arabischsprachige Schriften zur westlichen Musiktheorie unentbehrlich (Taʿlīmcibaşı; Edwin Lewis; Rizqallāh Šiḥāta; Don Angelo Bormida; Aḥmad Amīn ad-Dīk). Der vorliegende Aufsatz widmet sich zuerst diesen Schriften und zielt darauf, ihre Entstehungsbedingungen und ihren Inhalt zum ersten Mal systematisch darzulegen. …”
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    Membangun e-trust mahasiswa melalui e-service quality dan e-satisfaction mahasiswa by Salamatun Asakdiyah, Deny Ismanto

    Published 2022-05-01
    “…This study aims to examine the effect of E-Service Quality, E-Satisfaction and the interaction between E-Service quality and E-Satisfaction in the building of E-Student Trust at the management  Study Programm Faculty of Economics and Business, Ahmad Dahlan University in Yogyakarta. Sample categorized with sampling convenience method and purposive sampling. …”
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    Sudán: ¿islam africano e islam árabe? Dicotomías del islam, el islamismo y el sufismo by Rafael Ortega

    Published 2019-01-01
    “…Eso desde el siglo XIX cuando surgió un primer proto-estado islámico de la mano de esa figura mesiánica que fue Muhammad Ahmad Ibn Abdallah, el Mahdi, hasta el pensador y hombre de Estado Hasan al-Turabi en pleno siglo XX. …”
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    MUHAMMADIYAH EDUCATION'S READINESS IN THE SOCIETY 5.0 ERA by Rahmad Sugianto, Rani Darmayanti, M. Nurul Humaidi

    Published 2022-04-01
    “…They strengthened religious-social movements as a driving force for the struggle by the spirit inherited by KH Ahmad Dahlan. In this spirit, Muhammadiyah intellectuals challenge and construe society 5.0 based on human-centered. …”
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    The Confession of King Gälawdewos (r. 1540–1559): A Sixteenth-Century Ethiopian Monophysite Document against Jesuit Proselytism by Solomon Gebreyes Beyene

    Published 2023-03-01
    “…In the first phase of the mission, even though the Christian kingdom had been heavily weakened by the wars with Imām Aḥmad b. Ibrāhīm al-Ġazī, called ‘Grañ’ by Christians, the political and religious leaders resolutely opposed Jesuit proselytism. …”
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