Meaning-making and intervention in child and youth care practice

In the past few years the subject of how one makes meaning of one's experiences, or meaning-making, has been a subject of frequent focus in the Child and Youth Care literature in North America (See, for example, Garfat, 1998; Krueger, 1994, 1998; VanderVen, 1992). We do not really know, however...

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Main Author: Thom Garfat
Format: Article
Language:English
Published: CELCIS 2004-02-01
Series:Scottish Journal of Residential Child Care
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author Thom Garfat
author_facet Thom Garfat
author_sort Thom Garfat
collection DOAJ
description In the past few years the subject of how one makes meaning of one's experiences, or meaning-making, has been a subject of frequent focus in the Child and Youth Care literature in North America (See, for example, Garfat, 1998; Krueger, 1994, 1998; VanderVen, 1992). We do not really know, however, whether meaning is pre-existent, or whether each of us is ultimately the 'author of his or her own life design' (Yalom, 1989, p. 8), creating meaning individually as we move through life. It has generally been accepted in the helping professions, however, that meaning is created as we encounter our experiences (Peterson, 1988; White & Epson, 1990; Watzlawick, 1990) creating for each of us a unique and individualised experience of an event. We also do not know, specifically, how meaning is created by the individual. It appears, however, that culture, personal history, sequencing, and specific circumstance play an important role in determining how one uses one's personal interpretive frame to make meaning of his or her encounters (Bruner, 1990 ; Fulcher, 1991; Goffman, 1974; Guttman, 1991). Each of us, then, brings to the making of meaning our individual experiences.
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spelling doaj-art-fc56ebec8366413db21f939fc56f56412025-01-23T12:24:40ZengCELCISScottish Journal of Residential Child Care2976-93532004-02-013110.17868/strath.00086276Meaning-making and intervention in child and youth care practiceThom GarfatIn the past few years the subject of how one makes meaning of one's experiences, or meaning-making, has been a subject of frequent focus in the Child and Youth Care literature in North America (See, for example, Garfat, 1998; Krueger, 1994, 1998; VanderVen, 1992). We do not really know, however, whether meaning is pre-existent, or whether each of us is ultimately the 'author of his or her own life design' (Yalom, 1989, p. 8), creating meaning individually as we move through life. It has generally been accepted in the helping professions, however, that meaning is created as we encounter our experiences (Peterson, 1988; White & Epson, 1990; Watzlawick, 1990) creating for each of us a unique and individualised experience of an event. We also do not know, specifically, how meaning is created by the individual. It appears, however, that culture, personal history, sequencing, and specific circumstance play an important role in determining how one uses one's personal interpretive frame to make meaning of his or her encounters (Bruner, 1990 ; Fulcher, 1991; Goffman, 1974; Guttman, 1991). Each of us, then, brings to the making of meaning our individual experiences.youth care practicesocial carechild care
spellingShingle Thom Garfat
Meaning-making and intervention in child and youth care practice
Scottish Journal of Residential Child Care
youth care practice
social care
child care
title Meaning-making and intervention in child and youth care practice
title_full Meaning-making and intervention in child and youth care practice
title_fullStr Meaning-making and intervention in child and youth care practice
title_full_unstemmed Meaning-making and intervention in child and youth care practice
title_short Meaning-making and intervention in child and youth care practice
title_sort meaning making and intervention in child and youth care practice
topic youth care practice
social care
child care
work_keys_str_mv AT thomgarfat meaningmakingandinterventioninchildandyouthcarepractice