‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’Neill

An eminently political play, O’Neill’s The Hairy Ape (1922) offers a dark representation of the industrial America of the 1920s in which social interactions occur along a vertical axis. The author tackles the Simian figure from an aesthetic and social perspective in order to show how the process of...

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Main Author: Gwenola Le Bastard
Format: Article
Language:English
Published: Centre de Recherche "Texte et Critique de Texte" 2016-08-01
Series:Sillages Critiques
Subjects:
Online Access:https://journals.openedition.org/sillagescritiques/4552
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author Gwenola Le Bastard
author_facet Gwenola Le Bastard
author_sort Gwenola Le Bastard
collection DOAJ
description An eminently political play, O’Neill’s The Hairy Ape (1922) offers a dark representation of the industrial America of the 1920s in which social interactions occur along a vertical axis. The author tackles the Simian figure from an aesthetic and social perspective in order to show how the process of man’s “becoming-animal” finds itself entangled in a class conflict. While continuously challenging the frontier between man and beast, O’Neill questions notions of identity and belonging.
format Article
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institution Kabale University
issn 1272-3819
1969-6302
language English
publishDate 2016-08-01
publisher Centre de Recherche "Texte et Critique de Texte"
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series Sillages Critiques
spelling doaj-art-e64ac40e133148e5a47e9e48965fc8952025-01-30T13:48:08ZengCentre de Recherche "Texte et Critique de Texte"Sillages Critiques1272-38191969-63022016-08-012010.4000/sillagescritiques.4552‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’NeillGwenola Le BastardAn eminently political play, O’Neill’s The Hairy Ape (1922) offers a dark representation of the industrial America of the 1920s in which social interactions occur along a vertical axis. The author tackles the Simian figure from an aesthetic and social perspective in order to show how the process of man’s “becoming-animal” finds itself entangled in a class conflict. While continuously challenging the frontier between man and beast, O’Neill questions notions of identity and belonging.https://journals.openedition.org/sillagescritiques/4552languagepoliticsidentitysimian figuresocial criticismAmerican society of the 1920s
spellingShingle Gwenola Le Bastard
‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’Neill
Sillages Critiques
language
politics
identity
simian figure
social criticism
American society of the 1920s
title ‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’Neill
title_full ‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’Neill
title_fullStr ‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’Neill
title_full_unstemmed ‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’Neill
title_short ‘Hairy ape! So dat’s me, huh?’ La figure simienne comme construction sociale dans The Hairy Ape de Eugene O’Neill
title_sort hairy ape so dat s me huh la figure simienne comme construction sociale dans the hairy ape de eugene o neill
topic language
politics
identity
simian figure
social criticism
American society of the 1920s
url https://journals.openedition.org/sillagescritiques/4552
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