Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses Mendelssohn

The paper studies the historical background for the ‘idealist’ reading of Spinoza usually traced back to British and German Idealism. Here, I follow this history further back than and focus on one earlier idealist reading, indeed perhaps the mother of them all. It can be found in the Elucidarius cab...

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Main Author: Mogens Laerke
Format: Article
Language:English
Published: Aperio 2021-08-01
Series:Journal of Modern Philosophy
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Online Access:https://jmphil.org/article/id/2027/
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author Mogens Laerke
author_facet Mogens Laerke
author_sort Mogens Laerke
collection DOAJ
description The paper studies the historical background for the ‘idealist’ reading of Spinoza usually traced back to British and German Idealism. Here, I follow this history further back than and focus on one earlier idealist reading, indeed perhaps the mother of them all. It can be found in the Elucidarius cabalisticus, sive reconditae Hebraeorum philosophiae brevis et succincta recensio by Johann Georg Wachter, a kabbalist interpretation of Spinoza published in 1706. I am principally interested in the importance that Wachter’s book may have had for German philosophy in the second half of the eighteenth century. Focusing on Moses Mendelssohn’s Philosophische Gespräche of 1755, I argue that, via Mendelssohn, the Elucidarius cabalisticus is perhaps the earliest possible source of the idealist reading of Spinoza that dominated the German Spinozabild from throughout the Pantheismusstreit up to the second edition of Herder’s 1800 Gott: Einige Gespräche, culminating with Hegel’s ‘acosmist’ reading of Spinoza in the 1825–26 lectures on the history of philosophy.
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spelling doaj-art-e22741bfe46847669b26bbf18f7251012025-01-31T16:08:17ZengAperioJournal of Modern Philosophy2644-06522021-08-013010.25894/jmp.2027Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses MendelssohnMogens Laerke0 The paper studies the historical background for the ‘idealist’ reading of Spinoza usually traced back to British and German Idealism. Here, I follow this history further back than and focus on one earlier idealist reading, indeed perhaps the mother of them all. It can be found in the Elucidarius cabalisticus, sive reconditae Hebraeorum philosophiae brevis et succincta recensio by Johann Georg Wachter, a kabbalist interpretation of Spinoza published in 1706. I am principally interested in the importance that Wachter’s book may have had for German philosophy in the second half of the eighteenth century. Focusing on Moses Mendelssohn’s Philosophische Gespräche of 1755, I argue that, via Mendelssohn, the Elucidarius cabalisticus is perhaps the earliest possible source of the idealist reading of Spinoza that dominated the German Spinozabild from throughout the Pantheismusstreit up to the second edition of Herder’s 1800 Gott: Einige Gespräche, culminating with Hegel’s ‘acosmist’ reading of Spinoza in the 1825–26 lectures on the history of philosophy.https://jmphil.org/article/id/2027/SpinozaWachterMendelssohnIdealismKabbalah
spellingShingle Mogens Laerke
Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses Mendelssohn
Journal of Modern Philosophy
Spinoza
Wachter
Mendelssohn
Idealism
Kabbalah
title Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses Mendelssohn
title_full Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses Mendelssohn
title_fullStr Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses Mendelssohn
title_full_unstemmed Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses Mendelssohn
title_short Spinozism, Kabbalism, and Idealism from Johann Georg Wachter to Moses Mendelssohn
title_sort spinozism kabbalism and idealism from johann georg wachter to moses mendelssohn
topic Spinoza
Wachter
Mendelssohn
Idealism
Kabbalah
url https://jmphil.org/article/id/2027/
work_keys_str_mv AT mogenslaerke spinozismkabbalismandidealismfromjohanngeorgwachtertomosesmendelssohn