Landscape and Gods among the Khanty

The purpose of this article is to examine Khanty spatial ritual behaviour in the context of the simultaneous application of different ideas about sacred landscape. I aim to demonstrate the functional pattern behind handling seemingly ambivalent characteristics of cosmological models in the tangible...

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Main Author: Art Leete
Format: Article
Language:English
Published: Sciendo 2017-06-01
Series:Journal of Ethnology and Folkloristics
Subjects:
Online Access:https://www.jef.ee/index.php/journal/article/view/247
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author Art Leete
author_facet Art Leete
author_sort Art Leete
collection DOAJ
description The purpose of this article is to examine Khanty spatial ritual behaviour in the context of the simultaneous application of different ideas about sacred landscape. I aim to demonstrate the functional pattern behind handling seemingly ambivalent characteristics of cosmological models in the tangible ritual performance of the Khanty, an indigenous people inhabiting the taiga and forest taiga zone of Western Siberia. I explore three cases in which the concept of sacred topography is applied among the Khanty by exploring two public ceremonies of reindeer sacrifice and one episode of a post-funeral rite. It appeared that the spatial conceptualisation is different in different rituals. During sacrificial ceremonies, the Khanty position the Upper World in the southern direction, while in the case of death rituals, the Upper World is projected towards upstream of a river, even if it remains in the north. Studying different spatial orientations during rituals may provide a methodological key for approaching other concepts of vernacular belief among Siberian indigenous communities.
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institution Kabale University
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publishDate 2017-06-01
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series Journal of Ethnology and Folkloristics
spelling doaj-art-d9e5e10b0bd54ec0afc7320a61b1ebc92025-02-02T11:30:31ZengSciendoJournal of Ethnology and Folkloristics1736-65182228-09872017-06-01111193810.1515/jef-2017-0003157Landscape and Gods among the KhantyArt Leete0University of TartuThe purpose of this article is to examine Khanty spatial ritual behaviour in the context of the simultaneous application of different ideas about sacred landscape. I aim to demonstrate the functional pattern behind handling seemingly ambivalent characteristics of cosmological models in the tangible ritual performance of the Khanty, an indigenous people inhabiting the taiga and forest taiga zone of Western Siberia. I explore three cases in which the concept of sacred topography is applied among the Khanty by exploring two public ceremonies of reindeer sacrifice and one episode of a post-funeral rite. It appeared that the spatial conceptualisation is different in different rituals. During sacrificial ceremonies, the Khanty position the Upper World in the southern direction, while in the case of death rituals, the Upper World is projected towards upstream of a river, even if it remains in the north. Studying different spatial orientations during rituals may provide a methodological key for approaching other concepts of vernacular belief among Siberian indigenous communities.https://www.jef.ee/index.php/journal/article/view/247the Khantyreindeersacrificerituallandscapesacred topographyworldview
spellingShingle Art Leete
Landscape and Gods among the Khanty
Journal of Ethnology and Folkloristics
the Khanty
reindeer
sacrifice
ritual
landscape
sacred topography
worldview
title Landscape and Gods among the Khanty
title_full Landscape and Gods among the Khanty
title_fullStr Landscape and Gods among the Khanty
title_full_unstemmed Landscape and Gods among the Khanty
title_short Landscape and Gods among the Khanty
title_sort landscape and gods among the khanty
topic the Khanty
reindeer
sacrifice
ritual
landscape
sacred topography
worldview
url https://www.jef.ee/index.php/journal/article/view/247
work_keys_str_mv AT artleete landscapeandgodsamongthekhanty