Virtue Depends on Natural Law and Divine Commands

Virtue theory has occupied a place of relative prominence within the Christian intellectual tradition. But there is a problem facing it: how one contemplates the virtues and vices will ultimately depend upon deeper accounts of the good and the right. Accordingly, virtue theory is incomplete, at leas...

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Main Authors: J. Caleb Clanton, Kraig Martin
Format: Article
Language:English
Published: MDPI AG 2024-12-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/16/1/34
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author J. Caleb Clanton
Kraig Martin
author_facet J. Caleb Clanton
Kraig Martin
author_sort J. Caleb Clanton
collection DOAJ
description Virtue theory has occupied a place of relative prominence within the Christian intellectual tradition. But there is a problem facing it: how one contemplates the virtues and vices will ultimately depend upon deeper accounts of the good and the right. Accordingly, virtue theory is incomplete, at least when taken by itself. Our task in this paper is to show that neither of the standard approaches to explaining the metaphysical foundations of morality within the Christian tradition—natural law theory and divine command theory—are sufficient to fix this incompleteness. We thus propose a combination of natural law theory and divine command theory to remedy the matter. The upshot of our argument, then, is this: what counts as a virtue ultimately depends upon the natural law <i>and</i> divine commands.
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spelling doaj-art-d736a031bb334b34bcc30b7414eb5e382025-01-24T13:47:22ZengMDPI AGReligions2077-14442024-12-011613410.3390/rel16010034Virtue Depends on Natural Law and Divine CommandsJ. Caleb Clanton0Kraig Martin1Department of History, Politics, and Philosophy, Lipscomb University, Nashville, TN 37204, USACollege of Bible & Ministry, Harding University, Searcy, AR 72149, USAVirtue theory has occupied a place of relative prominence within the Christian intellectual tradition. But there is a problem facing it: how one contemplates the virtues and vices will ultimately depend upon deeper accounts of the good and the right. Accordingly, virtue theory is incomplete, at least when taken by itself. Our task in this paper is to show that neither of the standard approaches to explaining the metaphysical foundations of morality within the Christian tradition—natural law theory and divine command theory—are sufficient to fix this incompleteness. We thus propose a combination of natural law theory and divine command theory to remedy the matter. The upshot of our argument, then, is this: what counts as a virtue ultimately depends upon the natural law <i>and</i> divine commands.https://www.mdpi.com/2077-1444/16/1/34virtuemoral philosophynatural lawdivine command theoryvoluntarismvice
spellingShingle J. Caleb Clanton
Kraig Martin
Virtue Depends on Natural Law and Divine Commands
Religions
virtue
moral philosophy
natural law
divine command theory
voluntarism
vice
title Virtue Depends on Natural Law and Divine Commands
title_full Virtue Depends on Natural Law and Divine Commands
title_fullStr Virtue Depends on Natural Law and Divine Commands
title_full_unstemmed Virtue Depends on Natural Law and Divine Commands
title_short Virtue Depends on Natural Law and Divine Commands
title_sort virtue depends on natural law and divine commands
topic virtue
moral philosophy
natural law
divine command theory
voluntarism
vice
url https://www.mdpi.com/2077-1444/16/1/34
work_keys_str_mv AT jcalebclanton virtuedependsonnaturallawanddivinecommands
AT kraigmartin virtuedependsonnaturallawanddivinecommands