Portrait du philosophe en forme de singe

Why do primatologists and anthropologists belong to different disciplines? This question convokes fundamental epistemic characteristics of both disciplines. It would be naïve to believe that goodwill would be sufficient to obtain a salutary convergence. The realist-cartesian paradigm of today’s etho...

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Main Author: Dominique Lestel
Format: Article
Language:English
Published: Société Francophone de Primatologie 2012-12-01
Series:Revue de Primatologie
Subjects:
Online Access:https://journals.openedition.org/primatologie/1079
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author Dominique Lestel
author_facet Dominique Lestel
author_sort Dominique Lestel
collection DOAJ
description Why do primatologists and anthropologists belong to different disciplines? This question convokes fundamental epistemic characteristics of both disciplines. It would be naïve to believe that goodwill would be sufficient to obtain a salutary convergence. The realist-cartesian paradigm of today’s ethology cannot be conciliated with the notion of meaning, which is central in anthropology. The animal is always studied as a bearer of qualities that interest primatologists, such as memory, predatory strategies etc., instead of being considered through its existence. I suggest that it is possible to conceive other ways to practice primatology (for instance through a bi-constuctivist paradigm), which would give a central importance to the notion of meaning. However, hoping for this perspective is still illusionary.
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spelling doaj-art-cd478f2a7b57406cb8e2119a1a712e6b2025-01-30T10:01:48ZengSociété Francophone de PrimatologieRevue de Primatologie2077-37572012-12-01410.4000/primatologie.1079Portrait du philosophe en forme de singeDominique LestelWhy do primatologists and anthropologists belong to different disciplines? This question convokes fundamental epistemic characteristics of both disciplines. It would be naïve to believe that goodwill would be sufficient to obtain a salutary convergence. The realist-cartesian paradigm of today’s ethology cannot be conciliated with the notion of meaning, which is central in anthropology. The animal is always studied as a bearer of qualities that interest primatologists, such as memory, predatory strategies etc., instead of being considered through its existence. I suggest that it is possible to conceive other ways to practice primatology (for instance through a bi-constuctivist paradigm), which would give a central importance to the notion of meaning. However, hoping for this perspective is still illusionary.https://journals.openedition.org/primatologie/1079realist-cartesian paradigmbi-constructivist paradigmphilosophy of ethology
spellingShingle Dominique Lestel
Portrait du philosophe en forme de singe
Revue de Primatologie
realist-cartesian paradigm
bi-constructivist paradigm
philosophy of ethology
title Portrait du philosophe en forme de singe
title_full Portrait du philosophe en forme de singe
title_fullStr Portrait du philosophe en forme de singe
title_full_unstemmed Portrait du philosophe en forme de singe
title_short Portrait du philosophe en forme de singe
title_sort portrait du philosophe en forme de singe
topic realist-cartesian paradigm
bi-constructivist paradigm
philosophy of ethology
url https://journals.openedition.org/primatologie/1079
work_keys_str_mv AT dominiquelestel portraitduphilosopheenformedesinge