Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in Practice

Hume’s “Of scepticism with regard to reason” opens with an argument that is supposed to show how “all knowledge degenerates into probability” (T 1.4.1.1; SBN 180). While compelling with respect to demonstrative knowledge, commentators disagree over whether the argument plausibly extends to intuitiv...

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Main Author: Benjamin Nelson
Format: Article
Language:English
Published: Aperio 2024-03-01
Series:Journal of Modern Philosophy
Subjects:
Online Access:https://jmphil.org/article/id/1959/
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author Benjamin Nelson
author_facet Benjamin Nelson
author_sort Benjamin Nelson
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description Hume’s “Of scepticism with regard to reason” opens with an argument that is supposed to show how “all knowledge degenerates into probability” (T 1.4.1.1; SBN 180). While compelling with respect to demonstrative knowledge, commentators disagree over whether the argument plausibly extends to intuitive knowledge. This disagreement, I contend, is the result of mistakenly treating intuitions as a uniform class. Distinguishing what I call (i) philosophical intuitions from (ii) vulgar intuitions allows us to see why only the latter are subject to degeneration. That the former survive degeneration, however, is no objection to Hume’s argument. Demonstrative knowledge is possible in principle because philosophical intuitions are certain. Accepting this much at the outset, Hume calls on recollected errors to show how, in practice, all knowledge degenerates to probability.
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spelling doaj-art-c9ba0479550b4a9e89a74ff7493e750a2025-01-31T16:09:07ZengAperioJournal of Modern Philosophy2644-06522024-03-016010.25894/jmp.1959Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in PracticeBenjamin Nelson0University of ConnecticutHume’s “Of scepticism with regard to reason” opens with an argument that is supposed to show how “all knowledge degenerates into probability” (T 1.4.1.1; SBN 180). While compelling with respect to demonstrative knowledge, commentators disagree over whether the argument plausibly extends to intuitive knowledge. This disagreement, I contend, is the result of mistakenly treating intuitions as a uniform class. Distinguishing what I call (i) philosophical intuitions from (ii) vulgar intuitions allows us to see why only the latter are subject to degeneration. That the former survive degeneration, however, is no objection to Hume’s argument. Demonstrative knowledge is possible in principle because philosophical intuitions are certain. Accepting this much at the outset, Hume calls on recollected errors to show how, in practice, all knowledge degenerates to probability.https://jmphil.org/article/id/1959/SkepticismReasonKnowledgeDemonstrationIntuitionDegeneration
spellingShingle Benjamin Nelson
Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in Practice
Journal of Modern Philosophy
Skepticism
Reason
Knowledge
Demonstration
Intuition
Degeneration
title Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in Practice
title_full Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in Practice
title_fullStr Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in Practice
title_full_unstemmed Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in Practice
title_short Hume’s “Of scepticism with regard to reason” and the Degeneration of Knowledge in Practice
title_sort hume s of scepticism with regard to reason and the degeneration of knowledge in practice
topic Skepticism
Reason
Knowledge
Demonstration
Intuition
Degeneration
url https://jmphil.org/article/id/1959/
work_keys_str_mv AT benjaminnelson humesofscepticismwithregardtoreasonandthedegenerationofknowledgeinpractice